History Without Tears in Irish Cinemas, June 1916

Framegrab from The Fight at St. Eloi; Imperial War Museums.

Framegrab from The Fight at St. Eloi (Britain: British Topical Committee for War Films, 1916); Imperial War Museums.

The London-based trade journal Bioscope opened its first June issue with an editorial entitled “The Moving Picture: The New National Weapon” and subtitled “A Force which Cannot Be Destroyed and Should Therefore Be Utilized.” “The new Defence of the Realm Regulations contain a warning that penalties will be incurred by the exhibition of unpatriotic cinematograph films,” it began, before confidently asserting:

We are happy to believe that the precaution was unnecessary. The power of the pictures has never yet been used in this country for the furtherance of disloyal or anti-British objects. It has, on the other hand, not seldom been employed with the utmost success in patriotic causes.

Nevertheless, the British government did see a reason for tighter legislative control of cinema in pursuit of the ideological goal of promoting patriotism, unanimity and support for recruitment in the context of a lengthy and costly war. The economic need to fund the war through increased tax had most directly affected cinema through the recently introduced Entertainment Tax.

"Trade Topics." Bioscope 1 Jun. 1916: 958

“Trade Topics.” Bioscope 1 Jun. 1916: 958

In many ways, cinema in Ireland in June 1916 looked like a mature industry, regulated by these laws, but also highly cognizant of and largely aligned with the London-based trade. Even Ireland’s laggardly film production showed considerable development when the Film Company of Ireland press-showed its first production, O’Neil of the Glen, on 29 June at Dublin’s Carlton Cinema (“Irish Film Production”). The Bioscope was one of the ways in which this alignment was achieved, and although it was certainly read in Ireland, members of the Irish cinema trade might have been less confident of the claims of this editorial. In the same 1 June issue, the journal’s “Trade Topics” column published the assertion of J. Magner of the Clonmel Theatre that the Bioscope was the best of the cinema trade papers. And in 22 June issue, Irish columnist “Paddy” informed readers that the Bioscope was available at Mrs Dunne’s shop in Dublin’s Brunswick Street – close to the Queen’s Theatre, Norman Whitten’s General Film Supply, distributor Weisker Brothers, and other cinema businesses.

In the aftermath of the Easter Rising, however, it was questionable to what the Irish population at large was loyal. Support for the war still dominated the mainstream Irish press, but antiwar and pro-republican sentiments were becoming less marginal. By June, some theatres and picture houses anxious to maintain displays of their loyalty to the Crown – and by extension, that of their patrons – encountered protests. The large Theatre Royal had been one of the first places of amusement to open after the Rising, when it had offered British Army propaganda films. This did not, however, mean that its audience could all be considered loyalists.

On 26 June, for instance, William Charles Joseph Andrew Downes, a church decorator living at 15 Goldsmith Street, Dublin, was arrested for riotous behaviour during a live show at the Theatre Royal. He had shouted abuse related to the Boer War at a uniformed soldier who had responded to a magician’s call for a volunteer from the audience (“Scene in City Theatre”). The Boer War of 1899-1902 had been extremely divisive in Ireland, with popular support for the Boers’ stand against the British Empire extending from fiery speeches by Parnell’s Irish Parliamentary Party in Westminster to attacks on British soldiers in the streets of Dublin, and it was directly linked to the Rising in the person of executed leader and former Boer Irish Brigade major John McBride (Condon). As Downes was being escorted out the door of the Theatre Royal, he drew attention to the Irish republican badge he was wearing – a display of solidarity with the Easter rebels – and suggested that it was the reason he was being expelled.

Downes’ outburst could not be completely dismissed as the actions of a drunk – the arresting constable described him as neither drunk nor sober but “half-and-half” – and it was not isolated. The previous week, seven young people between the ages of 17 and 29 – four men and three women – had been charged in Dublin’s Police Court with offenses under the Defence of the Realm Act and with assaulting the constables who had attempted to seize the green flag at the head of a procession of 400 republican supporters that had been followed through the city centre by a crowd of around 2,000 (“Amazing City Scenes”). The crowd had also shouted republican slogans and booed and groaned passing soldiers. The mass arrests and deportations in May had failed to quell advanced nationalist activism that was now consciously identifying itself as republican.

Town Topics June 1916

Dublin Evening Mail 19 Jun. 1916: 2.

This republican riot on Dublin’s streets provided an immediate if unacknowledged context for press commentary on the educational value of the official war films. “The boys of the future will have many advantages over the boys of the past,” observed the Dublin Evening Mail’s “Town Topics” columnist. “They will learn by picture-houses as well as by paradigms. It has been said that there is no Royal road to learning. There may be a Theatre Royal road, however” (“Town Topics”).

Official war films at the Gaiety; Evening Herald 14 Jun. 1916: 2.

Official war films at the Gaiety; Evening Herald 14 Jun. 1916: 2.

In a telling slippage, he was in fact discussing a new programme of official war films at the Gaiety Theatre rather than at the Royal. Although his point was about the ease or gaiety with which cinema could teach history, it is clear that this history would inculcate loyalty to the crown and war effort. “When I was in statu pupillari,” he continued,

history was taught me not without tears. The boys of the future will learn of the great war at the picture-palaces. I saw some of the official war films last week at the Gaiety Theatre. I saw the Irish regiments marching to Mass. I saw the heavy artillery attacking a German block-house. […] I saw our men in the trenches, preparing to seize the crater of a mine explosion. I saw them lobbing bombs like cricket balls at the enemy. Then I saw them – gallant Canadians at St. Eloi – fix bayonets and out over the parapet to charge across No Man’s Land and leap at the foe. Who would read the dull chronicles of Caesar of Livy after that?

Framegrab from Destruction of a German Blockhouse by 9.2 Howitzer; Impeial War Museum.

Framegrab from Destruction of a German Blockhouse by 9.2 Howitzer (Britain: British Topical Committee for War Films, 1916); Imperial War Museums.

In making this argument, the Town Topics writer was aligning himself with the Bioscope early 1916 description of the cinema as the “nation’s historian.” Although certainly exciting, these official films were not mere entertainment but a new kind of visual historiography. And this was not just a boon for schoolboys but also a new historical method that could help historians to overcome the wartime measures introduced by governments to control the flow of information. He argued that while “[a]t the beginning of the war it was thought the historians would be bankrupt, because the censorship hid deeds of our men in the mystery of the night,” in fact, “[t]he cinema will save the historian, and at least help him to pay ten shillings in the pound.”

Other press coverage of the Gaiety shows gives further details of how this new history was presented and received. The choice of a large “legitimate” theatre such as the Gaiety rather than in a picture house associated the films with a site of serious cultural production aimed at a discerning audience. On the other hand, the Gaiety adapted picture-house exhibition practices in showing the films at three shows a day beginning at 3pm. “[T]he Gaiety Theatre opens a practically new chapter in its career,” the Freeman’s Journal commented, “by the fact that the attraction is not the familiar drama, musical or otherwise, but the production of a series of official war pictures which are, beyond all doubt, of transcendent interest” (“Amusements”). “In imagination,” observed the Irish Times, “one may see Irish soldiers at work and play, the Connaught Rangers and Munster Fusiliers amongst them, and Captain Redmond is seen leading his company to the front lines” (“Public Amusements”). Similar to other entertainments at the theatre, “a most excellent musical accompaniment is supplied by the Gaiety orchestra” (“Amusements”). Although music might contribute to the ease with which these images could be perceived, the musical director would presumably have had to be careful to avoid evoking not tears of schoolboy struggle but those of poignant loss among audience members with relatives and friends in France.

More chapters of this history that could – a least theoretically – be assimilated without tears, were on the way. “At the General Headquarters of the British Army in France,” reported the Dublin Evening Mail on 22 June, “there was last night exhibited before a large gathering of distinguished officers and their guests the latest series of the official war films, which in due course will be presented to the public at home and to neutral Powers, amongst which the desire to learn what our troops are really doing is unquestionable very keen” (“Pictures Taken at the Front”). This first run before an expert military audience could not, however, guarantee how resistant audiences in Ireland or elsewhere might react.

The Irish Catholic Church seemed to also believe that the cinema could not easily be destroyed and should therefore be, if not utilized for its own purposes, at least shaped by its ideology. With the appointment in June 1916 by Dublin Corporation’s Public Health Committee of Walter Butler and Patrick Lennon as film censors, a milestone was reached in the church’s campaign to introduce local censorship that would reflect a distinctly Irish Catholic sensibility (Rockett 50). Films shown in Ireland already bore the certificate of the British Board of Film Censorship, which had been established by the film trade as a form of self-regulation to avoid government-imposed censorship. Even as Butler and Lennon were being appointed, the British industry was discussing renewed government determination to introduce official censorship. Among the cases cited that raised this issues in London was the banning of A Tale of the Rebellion, a film about the Easter Rising that showed an Irishman being hanged (“London Correspondence”). Even as they announced the introduction of censorship in Dublin, however, the Irish Vigilance Association (IVA) expressed impatience with the lack of urgency demonstrated by the Corporation in appointing censors (“Film Censors for Dublin”).

Musical attractions at the Pillar; Dublin Evening Mail 1 Jun. 1916: 2.

Musical attractions at the Pillar; Dublin Evening Mail 1 Jun. 1916: 2.

From the IVA’s perspective, censorship was increasingly urgent given cinema’s growing appeal for the middle class, epitomized by improvements to cinematic music in June 1916. Three Dublin picture houses led the musical field: the city-centre Pillar and Carlton and the suburban Bohemian. Reviewing the Pillar at the end of June, the Irish Times revealed that its “orchestra including such favourites as Mr. Joseph Schofield, Mr. Harris Rosenberg, Mr. H. O’Brien, Miss Annie Kane and Mr. S. Golding, continue[s] to delight large audiences” (“Pillar Picture House”). Just a few doors away from the Pillar on Sackville/O’Connell Street, the Carlton boasted in Erwin Goldwater an internationally renowned violinist as its orchestra leader and soloist.

Dublin Evening Mail 10 Jun. 1916: 2.

Dublin Evening Mail 10 Jun. 1916: 2.

The Bohemian, however, outdid both of these when it engaged Achille Simonetti. “Dubliners will keenly appreciate the enterprise of the management of the Bohemian Picture Theatre in permanently engaging the services of one of the most noted violinists of the day in the person of Signor Simonetti,” the Dublin Evening Mail argued. “Henceforth Signor Simonetti will act as leader of the Bohemian orchestra – which has won such a wide repute – and will give solos, as well as Mr. Clyde Twelvetrees, Ireland’s greatest ’celloist” (“Play’s the Thing”). Simonetti debuted alongside Twelvetrees at the Bohemian on Whit Monday, 12 June 1916, when the bill was topped by Infelice (Britain: Samuelson, 1915), based on a novel by Augusta Evans-Wilson and starring Peggy Hyland. And if this was not enough to draw a large audience, the Bohemian announced that it would revise its pricing back to pre-Entertainment Tax rates, adding the line “We Pay Your Tax” to future advertisements.

No ordinary musicians need apply to Bangor’s Picture Palace; Irish Independent 9 Jun. 1916: 6.

No ordinary musicians need apply to Bangor’s Picture Palace; Irish Independent 9 Jun. 1916: 6.

The Bohemian added violist George Hoyle two weeks later. “The management now consider that they have the most perfect arrangement of stringed instruments and performers for a picture theatre,” the Irish Times reported (“Platform and Stage”). In a rare article focused on “Picture House Music,” Dublin Evening Mail columnist H.R.W. agreed that the Bohemian’s orchestra was the best in the city and that Simonetti’s “distinguished abilities attract large numbers of people from the most distant parts of the city.”

Commenting favourably on the tendency for picture-house orchestras to add strings and avoid brass and woodwind, s/he observed that while “the theatre orchestra was allowed to degenerate into mere noisy accompaniments to conversations in the auditorium during the interval,” in the picture house, “conversation is subdued, the music is subdued, the lights are subdued. The whole effect is soothing to the nerves.” Referring to Twelvetree’s impressive rendering of Max Bruch’s arrangement of “Kol Nidre,” s/he speculated that “the exact atmosphere is created by the fact that the solos are played in half light. The attention paid by the audience shows that this new feature is appreciated to the fullest extent.” S/he concluded that “the picture houses are affording us an opportunity of hearing the very best music, and in the hands of such fine artists as I have mentioned we can hear anything from a string quartet to a symphony.”

Although the official war films were not shown at the Bohemian, music of this kind could certainly play a role in assimilating the new tearless history.

References

“Amazing City Scenes.” Dublin Evening Mail 19 Jun. 1916: 3.

“Amusements: The Gaiety Theatre.” Freeman’s Journal 13 Jun. 1916: 6.

“Bohemian Picture Theatre.” Irish Times 13 Jun. 1916: 2; 20 Jun. 1916: 7.

Condon, Denis. “Politics and the Cinematograph in Revolutionary Ireland: The Boer War and the Funeral of Thomas Ashe.” Field Day Review Issue 4 (2008); and “Receiving News from the Seat of War: Dublin Audiences Respond to Boer War Entertainments.” Early Popular Visual Culture Vol. 9, No. 2 (2011).

“Film Censors for Dublin.” Freeman’s Journal 22 Jun. 1916: 6.

H.R.W. “Picture House Music: Its Growth and Development.” Dublin Evening Mail 28 Jun. 1916: 5.

“Irish Film Production.” Irish Times 30 Jun. 1916: 6.

“London Correspondence.” Freeman’s Journal 16 Jun. 1916: 4.

“The Moving Picture: The New National Weapon.” Bioscope 1 Jun. 1916: 955.

“Pictures Taken at the Front: Splendid New Series: Operator Gets Bullet Through His Cap.” Dublin Evening Mail 22 Jun. 1916: 3.

“The Pillar Picture House.” Irish Times 27 Jun. 1916: 6.

“Platform and Stage.” Irish Times 24 Jun 1916: 10.

“The Play’s the Thing.” Dublin Evening Mail 10 Jun. 1916: 6.

“Public Amusements: The Gaiety Theatre.” Irish Times 13 Jun. 1916: 2.

Rockett, Kevin. Irish Film Censorship: A Cultural Journey from Silent Cinema to Internet Pornography. Dublin: Four Courts, 2004.

“Scene in City Theatre: ‘There Is a Brave Man.’” Dublin Evening Mail 26 Jun. 1916: 4.

“Town Topics: Being a Casual Causerie.” Dublin Evening Mail 19 Jun. 1916: 2.

Irish Cinema and the Desire for Change in April 1916

Among the Situations Wanted ads, the Waterville projectionist seeks new prospects; Irish Independent 1 Apr. 1916: 6.

Among the Situations Wanted ads, a Waterville projectionist seeks new prospects; Irish Independent 1 Apr. 1916: 6.

Desiring a change of job, Edward McCabe, the operator (projectionist) at the cinema in Waterville, Co. Kerry, put a small ad in the Irish Independent outlining his five years of experience and seeking “good offers only.” McCabe was expectant – or at least hopeful – of an improved situation, and given cinema’s continuing growth despite the war, his prospects seemed good. Change was certainly coming to Ireland in April 1916, if not of the kind for which McCabe expressed a desire. Planned and executed by a small group of insurgent nationalists, socialists and women’s rights campaigners against British rule, the Easter Rising that month would be the catalyst for profound social and political change, but the cinema had few direct links with it. Although the Rising took place largely in Dublin between 24 and 29 April, the failure of the rebels to land arms in north Kerry – far from Waterville in the south – and the arrest of Rising leader Roger Casement as he was set ashore from a German U-Boat on 21 April influenced events in Dublin and elsewhere. When the Kerry events caused the planned Easter Sunday Rising to be initially cancelled and then rescheduled to Easter Monday, Frank Hardiman and his comrades in the Irish Volunteers and the secret Irish Republican Brotherhood in Galway were thrown into confusion. Manager of the Galway’s Town Hall Picture Palace for James T. Jameson’s Irish Animated Picture Company, Hardiman was arrested on Tuesday, 25 April, paraded with other rebels through the streets and imprisoned on a ship in Galway Bay (“Statement of Frank Hardiman”).

Beside the iconic ruins of the Dublin Bread Company on Dublin's Lower Sackville/O'Connell Street in late May/early April 1916 were the ruins of the smaller Grand Cinema, its projection box visible.

To the left of the iconic ruins of the DBC (Dublin Bread Company) on Dublin’s Lower Sackville/O’Connell Street in late April/early May 1916 were the ruins of the smaller Grand Cinema, its projection box visible on the first floor. Source: Irish Times.

The Rising was even more of a surprise than this for most people working in Irish cinema, and the few who became directly involved did so because they got caught up in events. Despite apparently having no direct role in the Rising, Irish-American diplomat James M. Sullivan, who had recently founded the Film Company of Ireland (FCOI), was arrested outside his home in Dublin on 28 April and imprisoned in Kilmainham Gaol until 6 May (“Irish-American Minister”). The FCOI’s offices at 16 Henry Street would be completely destroyed during the fighting of Easter Week, but the disruption and destruction that were the Rising’s most immediate effects on cinema in Dublin can be seem most clearly in the many photographs of the ruined Grand Cinema – the mangled remains of its projectors clearly visible – beside the iconic hulk of the Dublin Bread Company on Lower Sackville/O’Connell Street. The World’s Fair Waxworks at 30 Henry Street, one of the first and cheapest picture houses in the city, was also completely ruined. Other picture houses were also damaged, if not to this extent, and the military authorities who administered the city after the surrender of the rebels prohibited all entertainments for a time.

Cinema was prohibited as part of a general curfew rather than for any direct role in the Rising, but it did constitute revolutionary change of a kind in Ireland, bringing an explosion of imagery to people and places that could not have experienced anything like it before. This is perhaps epitomized by the Waterville Cinema that Edward McCabe desired to leave on the eve of the Rising. It opened in late December or early January 1916, when a rare notice appeared in the Kerryman commenting on the success of its opening (“New Cinema, Waterville”). It changed the films it showed four times a week, on Sunday, Monday, Wednesday and Friday, including such bill toppers as Chaplin’s The Property Man (US: Mutual, 1914), appropriate for a village that now hosts a Chaplin festival. That Waterville had a picture house at all is remarkable, given that the 1911 Census put its population at just 300 inhabitants and that the village itself was located on the extreme western periphery of Europe. It must have been a precarious enterprise, and it is extraordinary that it lasted even until McCabe sought to leave. The frequent changes suggest that the proprietor attempted to attract patrons several times a week in a region where many inhabitants were subsistence farmers or fisherfolk. Indeed, Ireland’s west coast held a special place in the nationalist consciousness because its remoteness made it a bastion of a tradition Irish culture that was often presented as an ascetic pastoralism conducted in the Irish language. If cinema could be in such a small, remote and traditional place, it seems it could be anywhere. However, Waterville and its environs had something that other poorer parts of the west did not. The peripherality of this part of Kerry had actually made it a hub of modernity, the site in the 1860s for the landing of the first transatlantic telegraphic cable and building of a telegraph station, located on nearby Valencia Island. News from America came first to this remote spot in south Kerry, and Waterville’s population included many who worked as relatively highly paid telegraphists. The patronage of these cable workers and their families who settled in the areas appears to have kept the cinema going at least until McCabe departed.

Skibbereen Coliseum SS 22 Apr 1916

Announcement of the reopening of Skibbereen’s Kinemac as the Coliseum; Sikbbereen Eagle 22 Apr. 1916: 8.

Despite its unusual demographics, Waterville was by no means alone among remote locations in south Kerry and west Cork experiencing the new media of the 1910s, albeit that these changes were occurring in towns with much larger populations. Founded by vibrator entrepreneur Gerald Macaura in 1914, the troubled Kinemac in Skibbereen (pop. 3,021) reopened on 25 April 1916 under a new name, the Coliseum, managed by Andy Wright’s Southern Coliseums. Clonakilty, Co. Cork (pop. 2,961) also saw developments in its cinema enterprises, some of which were not entirely legal. On 23 March, 19-year-old Michael “Murt” O’Donovan was charged at a special court in the town with defrauding Alexander Bonthorne of Faulkland, Scotland and Malachy Brady of Tudor House, Roscommon by failing to supply home cinema equipment for which they had paid him (“Special Court”). O’Donovan had no link to Clonakilty’s picture house, which drew audiences from its hinterland. “‘Where are the boys of the village tonight?’” asked the columnist of the Southern Star’s “Shannonvale Notes.” “They are at the ‘Movies’ escorting certain young ladies and their lady friend who lives up [the] street. Since the Cinematograph started in Clon, it has been well patronised by the boys of our village.” Accompanying young ladies to the cinema was not looked on favourably by young men everywhere. When some of Clones, Co. Monaghan’s unmarried men founded a bachelors’ club to resist a mooted Bachelor Tax, they expressed their opposition to the practice of bringing local ladies “to picture houses, on excursions, picnics, motor drives, or cycle runs” (“Clones Bachelors”).

Even in such towns as Naas, Co. Kildare (pop. 3,842), which had only occasional picture shows, cinema could be encountered on a stroll. “I confess I knew very little of Charlie Chaplin until the other day,” the Kildare Observer’s “Items and Ideas” columnist revealed. “Several times have I heard references to him in a ditty chanted in chorus by small boys from the lanes of Naas as they paraded the suburban thoroughfares.” The columnist included the words, sung to the tune of the 1907 song “Red Wing”:

The moon shines bright on Charlie Chaplin,

His boots is crackin’, for want of blackin’,

And his khaki trousers need a mendin’

Before we send him

To the Dardanelles.

By April 1916, many involved in Irish cinema were resisting or embracing changes sought by the British government, which was increasingly finding cinema useful in various ways. Despite the industry’s strenuous lobbying against it, the government was undeterred in its determination to divert some of the money spent on entertainments into its much depleted war reserves; it set 15 May as the day on which the new Amusement Tax would be imposed on picture houses and theatres. There seemed little firm opposition to it outside the industry in Ireland, the Evening Herald arguing that no valid argument can be advanced against it” (“Where Ireland Goes Out”).  Film’s increasingly direct role in recruiting in Ireland was highlighted when H. Higginson announced that he – like Edward McCabe – desired a change and was resigning the managership of the newly reopened Clontarf Cinema in Dublin to lead a cinema recruiting campaign. He proposed to give two shows in each place the campaign reached, the first exhibiting army and navy films, and the second offering a regular drama and comedy programme whose proceeds would go to various war funds. He also intended “to arrange so that the first man who is actually accepted and passed by the doctor for service with the colours will be presented free with a high-class solid silver luminous wristlet watch, the usual shop price of which is 43s” (“Cinema Recruiting Campaign”). No such recruiting event appears to have been reported later in April, but James J. Stafford’s lent his cinema for a “war meeting” in Longford on 14 April at which films showed “what the war means, in many phases, and the large gathering that thronged the Theatre were treated to a series of recruiting speeches which were generally acknowledged to be the strongest delivered since the start of the military canvass of the country” (“War Meeting in Longford”).

The long-running campaign for educational uses of film gained a new public advocate in mid-April 1916 when David Gilmore from Belfast’s Ormeau Road wrote a letter to the Belfast Newsletter outlining how the dangers of carelessly discarded fruit peel might be ameliorated cinematically. He suggested that “if each cinema show displayed a short film at each exhibition depicting the evil of throwing slippery things on the sidewalk, and a reading caution not to do so, thousands of children would take thought and not throw peel, &c., where people would slip on it.” His enthusiasm for this early public service film extended to an imagined scenario: “The little silent drama could show a child throwing peel down, a person slipping thereon, lying in a hospital, and then creeping about on crutches. Or the drama could end by a funeral, as slipping on orange peel has caused in more than one case” (“Throwing Orange Peel”). He may have been joking, but if not, he displayed a surprising unawareness that films already dealt extensively with casually or maliciously tossed peel, film comedians having done, if anything, too much to exploit the banana skin’s comic potential.

Cellists Clyde Twelvetrees and Joseph Schofield Source: Royal Irish Academy of Music blog.

The changes that picture houses had brought to Dublin’s entertainment world meant that they competed for audiences with popular theatres. By no means for the first or last time, this was explicit again in the week beginning 17 April 1916, when the Empire Theatre’s programme consisted not of its usual variety acts but of the film The Rosary (US: Selig, 1915), starring Kathlyn Williams. The film has been shown first in the city at the Theatre Royal over the 1916 New Year week and had had subsequent runs at the Princess Cinema in Rathmines (14-16 Feb.), the Phoenix Picture Palace on Ellis Quay (6-9 Apr.) and the Dame Street Picture House (13-15 Apr.). Despite the recent showings at the Phoenix and Dame, Empire manager Barney Armstrong must have considered this religious-themed film a good prospect in the run-up to Easter weekend because he offered additional musical attractions that would see the film accompanied “with organ and full orchestra effects” (“Empire Theatre”). When shown at the picture houses, the film had received little attention from newspaper critics, but when it appeared at the Empire, the main daily newspapers gave it as much critical attention as they gave to any other show. However, they gave it a mixed reception. Although the Evening Telegraph reviewer called The Rosary a “splendid” film – perhaps referring to its seven-reel length – s/he complained that it showed “a woeful ignorance of Irish Catholic sentiment, and the impersonations [offer] very little suggestion of an Irish atmosphere” (ibid).

The Bohemian advertises its engagement of Twelvetrees prominent in its Easter programme, beside the Carlton’s ad for its attractions, including Erwin Goldwater’s solo playing; Dublin Evening Mail 22 Apr 1916: 2.

The Bohemian advertised its engagement of Twelvetrees prominently in its Easter programme, beside the Carlton’s ad for its attractions, including Erwin Goldwater’s solo playing; Dublin Evening Mail 22 Apr 1916: 2.

The disparities in the press attention that the Rosary received at the picture houses and at the Empire were an indication that theatre remained the dominant entertainment medium, but there were also indications that this situation was changing. In attracting patrons to The Rosary, the Empire advertised the superiority of the musical attractions it could offer. However, several of the city’s picture houses were enhancing their musical offerings to compete against each other and the theatres. On St Patrick’s Day, 17 March 1916, concert violinist Erwin Goldwater had become resident soloist at the recently opened Carlton Cinema. This somewhat undermined the Bohemian Picture Theatre long advertised claim that it possessed the largest and best orchestra of any of the city’s picture houses. In response, the Bohemian engaged Clyde Twelvetrees – concert cellist and professor of the Royal Irish Academy of Music – to play as part of its daily programme. “Up to the present,” the Irish Independent commented, “if one wanted to hear a few famed soloists one had to attend the big concerts; but now one can hear the very best at convenience (“Dublin and District”). And these musical opportunities were set to increase, as Dublin’s Pillar Picture House engaged another renowned cellist, Joseph Schofield.

Schofield’s debut at the Pillar did not, however, take place as scheduled, at 4pm on Easter Monday, 24 April 1916. By that time, members of the Irish Volunteers and Irish Citizen Army under Patrick Pearse and James Connolly had taken possession of the nearby GPO, and the Rising was underway. Dublin’s cinema screens would remain dark for two weeks as more urgent changes took the stage.

References

“A Cinema Recruiting Campaign.” Dublin Evening Mail 6 Apr. 1916: 4.

“Clones Bachelors Establish a Washing, Cooking and Household Managing Club.” Anglo-Celt 1 Apr. 1916: 11.

“Clontarf Cinema Theatre to be Opened on Sundays.”  Evening Telegraph 31 Mar. 1916: 3.

“Dublin and District.” Irish Independent 22 Apr. 1916: 4.

“The Empire Theatre.” Evening Telegraph 18 Apr. 1918: 6.

“Irish-American Minister: Unpleasant Experiences in Dublin.” Evening Herald 9 May 1916: 1.

“Items and Ideas.” Kildare Observer 1 Apr. 1916: 5.

“New Cinema, Waterville.” Kerryman 8 Jan. 1916: 8.

“Shannonvale Notes.” Southern Star 15 Apr. 1916: 1.

“Special Court in Clonakilty.” Skibbereen Eagle 1 Apr. 1916: 3.

“Statement of Frank Hardiman.” Bureau of Military History, Witness Statement 406, p. 2-3 <http://bureauofmilitaryhistory.ie/reels/bmh/BMH.WS0406.pdf#page=1&gt;

“Throwing Orange Peel, &c., on Sidewalks.” Belfast Newsletter 12 Apr. 1916: 6.

“War Meeting in Longford.” Longford Leader 22 Apr. 1916: 1.

“War Pictures.” Longford Leader 15 Apr. 1916: 1.

“Where Ireland Goes Out.” Evening Herald 13 Apr. 1916: 2.

The Constant Watchfulness of Irish Cinema in March 1916

Irish-American James Mark Sullivan, who co-founded the Film Company of Ireland in March 1916. https://www.loc.gov/item/2002706157/

Irish-American James Mark Sullivan, who co-founded the Film Company of Ireland in March 1916. Image from the Library of Congress.

Although Ireland is celebrating the centenary of the 1916 Rising in March 2016, Easter was celebrated in 1916 in late April. Nevertheless, March 1916 saw such momentous cinematic events as the founding of the first major indigenous film production company. And even if Easter itself was still some way off, Irish cinema hit the beginning of the Easter season. In what was clearly a coordinated move by the Irish Catholic hierarchy, several bishops mentioned cinema in their Lenten pastorals, the letters from them read out on 5 March 1916 in churches in their dioceses to mark the start of the 40-day fasting period leading up to Easter. “Immodest representations in Theatres should be reprobated by every good man, and every effort should be made to discountenance them,” ordered the Bishop of Cork, but he had a particular warning about cinema:

We desire to direct your attention particularly to cinematograph and picture shows. The films come from outside, and from places where what concerns Christian modesty is made little of, and there is always a danger that what is unfit to be seen may be exhibited unless constant watchfulness is exercised to exclude what is objectionable and offensive in a Catholic country.(“Lenten Pastorals.”)

This call for “constant watchfulness” was an intensification of the hierarchy’s involvement in the church’s efforts to control cinema. If the church could not prevent people going to picture houses altogether, it was determined that it would shape what, where and when people would watch. The initially mainly lay Vigilance Committees had in late 1915 been put under centralized clerical control as the Irish Vigilance Association, which held a mass meeting at Dublin’s Mansion House that sent a renewed demand for the introduction of a specifically Irish film censorship (“Mansion House Meeting”). The many local campaigns against the opening of picture houses on Sunday were also led from the altar. “At different Masses on Sunday last in the four parish churches, as well as in the Black Abbey and Capuchin Friary,” reported the Kilkenny People, “a strong appeal was made to the people to abstain from attending the local Picture House on Sundays, particularly during Lent” (“Sunday Cinemas in Kilkenny”).

Ad for Stafford's Longford Cinema in St Patrick's week included an episode of The Exploits of Elaine (US: Wharton, 1914), the serial that featured the master criminal the Clutching Hand. Longford Leader 11 Mar. 1916: 3.

Ad for Stafford’s Longford Cinema in St Patrick’s week included an episode of The Exploits of Elaine (US: Wharton, 1914), the serial that featured the master criminal the Clutching Hand. Longford Leader 11 Mar. 1916: 3.

In making their calls for vigilance, the bishops could indicate the harmfulness of cinema by citing the ongoing trial of a gang of boys in Mullingar who had committed robberies inspired by onscreen criminals. The papers reported many similar cases including the prosecution of 20-year-old ex-sailor James J. Sloan who told the Belfast Assizes that his house-breaking equipment was “the materials Charlie Chaplin works with” (“Items of Interest”). The prominence of such stories led James Stafford of the Longford Cinema to refute publicly the claim made by a boy charged with larceny at the local petty session that he had committed the robbery to get money to go to the pictures. “I have made it a point not to admit to the Longford Cinema Theatre boys of this class,” Stafford contended, “and this boy in particular is one of several of his class whom I frequently refused admission” (“Unfounded Allegation”). As the Mullingar case suggests, the class he referred to was the poorest of the working-class.

The cinema industry long feared the imposition of crippling taxes, going so far in this cartoon as to identify the British government with the zeppelin raids then terrorizing southeast England. Bioscope 7 Oct. 1915: 16c.

The cinema industry long feared the imposition of crippling taxes, going so far in this cartoon as to identify the British government with the zeppelin raids then terrorizing southeast England. Bioscope 7 Oct. 1915: 16c.

The British government also had a vigilant eye on the cinema industry in Britain and Ireland as a way of raising needed war funds. Months before the imposition of an amusement tax in the May 1916 budget, there was much discussion of its likely effects on the industry and how it was to be collected. “The view which at present commends itself to the authorities,” reported the Irish Independent, “is that the Government should print the tickets for the cinema shows, and these should be purchased from the Government by the trade at a price which would cover the tax” (“Proposed Cinema Tax”). As well as further binding the cinema industry to the British war effort, the tax would alter the working-class nature of cinema. “Upon the injustices of a penny per seat tax there can be not two opinions,” argued Frank W. Ogden Smith in the trade journal Bioscope,

and if such a tax be allowed to pass unchallenged this point must be borne in mind – when we revert to peace times it will mean the cinema as a poor man’s amusement and recreation will have ceased to exist, for the Government having tasted the fruit and found it refreshing in actuality not theory, will not be likely to relinquish the tax. (“Passing of the Penny Cinema.”)

Longford and Mullingar were just two of the Irish places where this process could be most clearly seen in March 1916.

Metro ad featuring Ruffells’ parrot, Dublin Evening Mail 6 Mar. 1916: 2.

Metro ad featuring Ruffells’ parrot, Dublin Evening Mail 6 Mar. 1916: 2.

The industry as a whole – including the Bioscope – had long courted an audience far beyond the penny cinemagoer, and it did so in a climate in which many doubted that cinema represented a quality contribution to culture. At a meeting of the Cork County Council, the chairman complained that the large amount of money spent on technical education was wasted because “the people for whom it was intended showed no disposition to profit by it.” Instead, the popularity of Charlie Chaplin and picture houses were proof, he believed, of the failure of the art classes provided to raise the public taste (“Cork County Council”). Publicity strategies to counter such views and promote films and picture houses as quality entertainment were important, and one ad campaign stood out in Ireland in March 1916. Metro’s British agent Ruffells’ Exclusives was pioneering in marketing film brands to the Irish public. Ads for Metro had been appearing in newspapers for some time when the Bioscope reported that Ruffells in Dublin abandoned their trademark parrot for another animal in order to stage a spectacular publicity stunt: “This consisted of six donkey carts, all passing the leading station and advertising on large boards the display of Metro pictures. The houses showing the films were the Bohemian, the Carlton, the Grafton Street and Grand” (“Trade Topics”).

Evening Telegraph 16 Mar. 1916: 4.

Dublin’s Carlton showing Metro drama Cora. Evening Telegraph 16 Mar. 1916: 1.

These named picture houses were among Dublin’s most prominent cinemas, and each watched what the others were doing. What they were doing to ensure success was to provide lavishly comfortable buildings, feature such highly publicized films as Metro’s and offer novel musical accompaniment. Located in Phibsboro outside the city centre, the Bohemian had attracted patrons since its opening in 1914 by advertising the best musical attractions in the city. The Bohemian’s orchestra consisted of 16 musicians under musical director Percy Carver. With the increasing competition for cinema patrons in the city centre, the Carlton as the latest-opened picture house sought to secure its audience by adding to its musical attractions. Beginning on Patrick’s Day, 17 March, the Carlton challenged the Bohemian’s musical pre-eminence by engaging the concert violinist Erwin Goldwater. The Irish Times called this “[a] new departure in connection with cinema entertainments [that] takes the form of a violin recital by Mr. E. Goldwater, a pupil of Sevcik, and formerly first violin at the Royal Opera, Covent Garden. Mr. Goldwater will conduct the orchestra at the Carlton” (“Platform and Stage”).

Clontarf reopens 17 Mar 1916 ET

Ad for reopening of the Clontarf Cinema; Evening Telegraph 17 Mar. 1916: 1.

Goldwater’s engagement was not the only significant event that picture-house proprietors planned for the holiday of the Irish patron saint. A company led by I. I. Bradlaw, David Frame and Henry Grandy reopened the Clontarf Cinema in the former Clontarf Town Hall. “It has been re-decorated and reconstructed throughout in the most luxurious manner,” the Evening Telegraph announced, “and will be found to be equal in every respect to the very best picture houses in the city” (“The Cinema, Clontarf”). Several picture houses offered special programmes of Irish films and/or music. Perhaps the most surprising of these was at Belfast’s CPA (Central Presbyterian Association) Assembly Hall. “Five reels of well-selected cinema were screened, and the premier place amongst these was taken by “Brennan of the Moor,” a three-part filmisation of the Irish story,” revealed the Northern Whig. “Mr. F. J. Moffett presided at the organ, and also acted as accompanist. Mr. W. R. Gordon sang several Irish folk-songs in a most pleasing manner” (“C.P.A. Entertainments”).

“Mr. Erwin Goldwater.” Irish Limelight May 1917: 17.

Although Brennan of the Moor (US: Solax, 1913) was revived on occasion, the most popular films to constitute an Irish programme were still those made by Sidney Olcott and Gene Gauntier for Kalem and other companies in Ireland between 1910 and 1914. Nenagh’s Ormond Kinema Company provided films – including an unnamed Chaplin and The Colleen Bawn (US: Kalem, 1911) – free of charge to the Toomevara and Nenagh Hurling Club after their fund-raising concert in Nenagh’s Town Hall on 17 March (“St. Patrick’s Night’s Concert”). “Some unique films of the famous Tubberadora, Toomevara, and Thurles Teams” were also shown (“The Coming St Patrick’s Night Concert”). The Colleen Bawn was the most popular of Dublin-born Dion Boucicault’s stage melodramas, but productions of his more political Arrah-na-Pogue and The Shaughraun were particularly evident in March 1916. In early March 1916, The Shaughraun (US: Kalem, 1912) – which featured an escaped Fenian – was revived at both Dublin’s Rotunda and Bohemian; during the same period, a stage version was produced at Dublin’s Father Mathew Hall by the Barry Sullivan Society, while at the Hibernian Hall, Parnell Square, the Hibernian Players staged Arrah-na-Pogue. The Olcott and Gauntier’s Arrah-na-Pogue (US: Kalem, 1911) was shown at the newly refurbished Omagh Picture House on St Patrick’s night (“Omagh Picture House”). The Rotunda’s programme for St Patrick’s day and the two days following included two other of Kalem’s Irish-shot films: the 1798 drama Rory O’More (US: Kalem, 1911) and The Fishermaid of Ballydavid (US: Kalem, 1911).

Small ad from the Film Company of Ireland seeking Irish scenarios; Freeman's Jorunal 9 Mar. 1916: 2.

Small ad from the Film Company of Ireland seeking Irish scenarios; Freeman’s Jorunal 9 Mar. 1916: 2.

The Kalem films were so regularly revived in part because no fiction films had been shot in Ireland since Olcott had stopped coming to Ireland following the outbreak of the war. In March 1916, this situation was about to change with the founding of the most important indigenous Irish film production company of the silent period. On 2 March, Irish American lawyer and diplomat James Mark Sullivan and Henry Fitzgibbon registered the Film Company of Ireland (FCOI) at Dublin’s Companies Registration Office. The FCOI had little early press coverage. “The objects are to establish, organise and work in Ireland the manufacture and construction of cinema films of every description,” reported the Freeman’s Journal, seemingly reproducing the information on the company registration form,

and to engage in the making of scenic and dramatic moving pictures, and in the sale and exchange of cinema pictures, and to engage in the employment of skilled and unskilled labour, and of all such artistes, authors, and performers as the development of the business may require. (“An Irish Film Company.”)

Ads that appeared in the papers on 9 March specifically sought authors of “photo play scenarios, preferably with Irish atmosphere and background.” These ads gave the address of the FCOI’s offices as 16 Henry Street, uncomfortably close to the GPO, soon to be the major site of the Easter Rising.

J. M. Kerrigan with Sara Allgood in a 1911 Abbey touring production of The Playboy of the Western World. Image from Wikipedia.

J. M. Kerrigan with Sara Allgood in a 1911 Abbey touring production of The Playboy of the Western World. Image from Wikipedia.

The FCOI also sought actors, and here Joseph Holloway’s diary offers an intriguing early insight. When actor Felix Hughes answered an FCOI ad for actors, he “was astonished on entering the manager’s room to see Joe Kerrigan quite at home there with his back to the fire – the manager was seated at a table & spoke with the twang of a Yankee.” Kerrigan was one of the Abbey Theatre’s leading actors, and Hughes was surprised to encounter him seemingly embedded with Sullivan in the FCOI. However,

Kerrigan spoke up for him & said to the manager, “he’s the very one we want,” (evidently K is to be the star actor in new Co. & has some monetary interest in it as well.) “He has played at the Abbey & travelled with Co to London.” So the manager said, “We must have Felix,” & entered his name & address & said, “he would hear from him in the course of four or five weeks time when all arrangements were fixed up to begin operations. (Holloway, 21 Mar. 1916).

As its operations began, the FCOI gave the hope that cinema would not just be something that the authorities constantly surveilled but would produce challenging films for burgeoning Irish audiences at a historical moment.

References

“The Cinema, Clontarf.” Evening Telegraph 16 Mar. 1916: 2.

“The Coming St Patrick’s Night Concert.” Nenagh News 11 Mar. 1916: 4.

“Cork County Council: Annual Estimate.” Cork Examiner 1 Mar. 1916: 3.

“C.P.A. Entertainments.” Northern Whig 20 Mar. 1916: 7.

Holloway, Joseph. Holloway Diaries. National Library of Ireland.

“Items of Interest: A Youthful Burglar” Irish Independent 17 Mar. 1916: 4.

“An Irish Film Company.” Freeman’s Journal 4 Mar 1916: 2.

“Lenten Pastorals: Diocese of Cork.” Cork Examiner 6 Mar. 1916: 7.

“Mansion House Meeting: Message from the Pope.” Freeman’s Journal 14 March 1916: 3.

Ogden Smith, Frank W. “The Passing of the Penny Cinema.” Bioscope 9 Mar. 1916: 1008.

“Omagh Picture House: Extensive Alterations.” Ulster Herald 18 March 1916: 5.

“Platform and Stage.” Irish Times 18 Mar. 1916: 7.

“Proposed Cinema Tax.” Irish Independent 23 Mar. 1916: 4.

“St. Patrick’s Night’s Concert.” Nenagh News 18 Mar. 1916: 3.

“Sunday Cinemas in Kilkenny.” Kilkenny People 18 Mar. 1916: 5.

“Trade Topics.” Bioscope 30 Mar. 1916: 1377.

“An Unfounded Allegation Contradicted.” Longford Leader 25 Mar. 1916: 2.

Irish Cinema Catches the Public Eye in February 1916

Audience P&Pg 19 Feb 1916p475

Voices filling the dark; Pictures and the Picturegoer 19 Feb. 1916: 475.

At the end of January 1916, cinema-trade-journal Bioscope’s Irish correspondent Paddy congratulated George Hay, manager of Waterford’s Broad Street Cinema, on his catchy new programmes. “‘The Picture and Picturegoer’ is on sale in the theatre,” he observed, “and Mr. Hay has had his entire programme printed on the front page. This catches the public eye, and moreover, when the paper is left lying about at home it catches the eye of other members of the family.” Getting and remaining in the public eye was important to the cinema business, but much of the publicity it garnered in Ireland in February 1916 was negative.

Elaine Hand Sep 2 1915 Bio

Eye-catching ad for The Exploits of Elaine incorporating the clutchching hand motif; Bioscope 9 Sep. 1915: 1127.

Cinema’s “Clutching Hand” certainly caught the public’s eye in February 1916. The Exploits of Elaine (US: Wharton, 1914) serial had been showing in many Irish picture houses, including Dublin’s Rotunda, which had shown the first episode, “The Clutching Hand,” on 18 October 1915. The plucky Elaine’s (Pearl White’s) repeated imperilling by master criminal the Clutching Hand (Sheldon Lewis) and rescuing by scientific detective Craig Kennedy (Arnold Daly) proved a lucrative formula. Showing one episode a week, the Rotunda reached the 14th and final episode, “The Reckoning,” on 20 January 1916. “Those who have followed the various episodes in this serial picture must not omit to visit the Rotunda,” a newspaper article warned, “and witness the first dénouement of the Clutching Hand, in which the culprit is revealed through his inadvertence in referring to the hidden treasure” (“The ‘Clutching Hand’ Revealed”). “Thus far,” the Irish Independent observed, “‘Exploits’ may claim to have established a record in general interest, and increased attendances are like to be experienced as the story reaches its climax” (“Dublin and District”).

Exploits_of_Elaine_-_The_Devil_Worshippers_(1914)

Poster for the episode of The Exploits of Elaine in which the Clutching Hand’s identity is revealed. Source: Wikipedia.

Other picture houses were not far behind the Rotunda. On 10-12 February, Cork’s Coliseum showed the 13th episode, “The Devil Worshippers,” in which the identity of the master criminal the Clutching Hand is revealed. Smaller towns started the serial later, with the first episode being offered to audiences in Ballina in June 1916 and in Longford town in July 1916. Seeing its success, producers Wharton Studios had quickly followed it with The New Exploits of Elaine (US: Wharton, 1915), and the Rotunda and others would begin showing this as soon as the original concluded. As a result, the phrase “Clutching Hand” was in circulation in Ireland as a synonym for criminality throughout 1916. Calling for an enquiry into the military killing of civilians during the Easter Rising, for example, Dublin alderman Laurence O’Neill described himself as having “the clutching hand of the military authority upon him” (“Action of Corporation”).

Pictures and the Picturegoer 26 Feb. 1916.

Pictures and the Picturegoer 26 Feb. 1916.

We have seen here that White’s Elaine offered young women an adventurous role model, but court cases reveal that the Clutching Hand proved equally inspirational for the criminal careers of Irish child gangs. A writer in the Southern Star noted that “the Exploits of Elaine, or the Clutching Hand, is drawing crowded houses at the local Kinema” in Kinsale, Co. Cork. As a result, “[a]ll our youth are now budding Sherlock Holmes.” But the influence of the serial was not so clear cut:

This habit of observation properly cultivated is a very useful thing and fits the youngster for life’s battle, but, judging by the cases before the local court on Saturday last the Clutching Hand is also in evidence. A month was the reward in this case. (“Kinsale Notes and Notions.”)

Cinema could be educational by providing “useful lessons by ocular demonstration” but the “Clutching Hand remains.”

The Southern Star writer did not provide details of the case in Kinsale, but more evidence exists for those the Clutching Hand inspired in Newry and Mullingar. On 9 February 1916, seven boys and one girl were each sentenced to five years in various reformatories and industrial schools for stealing from shops in Newry. As each child was sentenced and put in a room beside the court, they sang the popular World War I song “Are We Downhearted? No!” – a song that begins by mentioning Pat Malone of the Irish Fusiliers – and cheered.“[A]s each fresh defendant came from the magistrates’ hands he was received with the sign of the ‘Clutching Hand,’ and solemnly responded” (“Boys and the ‘Clutching Hand’”). Sentenced to five years at Philipstown Reformatory for stealing 16s 7d and some handkerchiefs on 14 January, Bernard Hughes described how

they planned the robberies, and with the proceeds went to a picture palace, in the café of which they had tea, bread and butter, lemonade, chocolate, wine, and cigarettes. After sleeping in “Duck” Marron’s common lodginghouse all night at 4d. each, they visited Warrenpoint next day, where they were arrested.

The rich food and lodgings they experienced on their spree contrasted markedly to the conditions in which at least some of them lived. Head Constable Mara gave evidence of having been invited by accused James O’Hare’s father, a sailor home on leave, to see how his children were living:

They were covered with vermin, and their mother was drunk. The house was filthy, and nothing in it but a dirty sack for five children to sleep on. [Another accused John] Hanratty, it was stated, lived in the worst house in Newry, with his mother and his sister.

Such testimony does not appear to have influenced the magistrates towards any more leniency than extended incarceration. Nevertheless, the solidarity between the children in court seems remarkable. By mentioned just these signs of defiance in court without the details of their desperate living conditions, most papers presented the case as a commentary on the antisocial nature of cinema.

The Exploits of Elaine showing in Mullingar. Westmeath Examiner 26 Feb. 1916: 8.

The Exploits of Elaine showing in Mullingar. Westmeath Examiner 26 Feb. 1916: 8.

Reports of the Newry case, or similar cases elsewhere, may have inspired the behaviour of the 12-year-old John Connor, Thomas Keena and Michael Creevy who on 26 February 1916 were arrested for stealing in Mullingar. Sergeant Campbell informed the petty sessions that having been told by J. F. Gallagher that £1 10s had been robbed from his shop, he went to Healy’s Picture House and found the boys in possession of the remainder of the money. Although the chairman of the petty sessions seemed inclined to grant Creevy’s mother’s request for bail for her son, the boy himself asked not to be sent home but to go to a detention home with the other boys. While in the cells at the police barracks, the boys reportedly sang “It’s a Long Way to Tipperary” and shouted “Hurrah for the Clutching Hand” (“Robbery in Patrick Street”). The magistrates hearing the boys’ case sent a resolution to the Mullingar Town Commissioners urging them not to renew picture house licences until the proprietors undertook not to show any film that depicted burglary to children under 16 (“Youths Charged with Robbery”). The Commissioners simplified this by barring boys under 16 from evening performances (“Mullingar Town Commissioners”).

These cases lent fuel to the campaigns to regulate – or eliminate – cinema. “What is really a little alarming,” argued a writer in the Irish Times citing the Newry case,

is the prospect of a gradual Americanisation – and a very cheap sort of Americanisation at that – of all our English and Irish ideals and of the whole British outlook on things in general. To-day the picture-house does little or nothing for patriotism; it is not helping us to victory in the field. (“American Films.”)

This writer supported H. G. Richards’ suggestion in the London Times that the importation of all foreign – mainly American – films be banned, including raw film stock. Richards argued this move would save £2 million, free up space on cargo ships, encourage the British film industry to expand, and make films more educational. Considering some of the economic and moral arguments for and against a ban, the Sunday Independent seemed to come down against it. “Naturally for the defence,” an editorial item observed, “we have the sound standing arguments of the public need of diversion in war as well as peace-time, and the benefit to temperance of the competition of the Cinema theatres with the publichouses.” The writer seemed to consider something of a clincher the fact “that on each of the British battle cruisers which await the appearance of the German fleet is installed a picture show for the amusement of the fighting men” (“The Passing Show”).

Few in the industry shared Richards’ views. Fan magazine Pictures and the Picturegoer pointed out that while British audiences were staunch supporters of British films, domestic companies could not supply the market. “[U]nfortunately, the [British] films that are worth much would not go far to feed the four thousand odd theatres,” s/he observed. “Indeed, if all the British film companies suddenly decided to work day and night in order to turn out films with the rapidity of a munitions factory, the output would provide but a mere drop in the ocean” (“Don’t Close Our Picture Theatres”). As the article pointed out, the dearth of people and materials in wartime made it unlikely that the British industry could expand to any great degree.

While these kind of arguments were unlikely to convince those intent on reshaping a mainly entertainment medium into a mainly educational one, other government priorities militated against a film-import ban. The Irish papers prepared their readers for the imposition of an amusement tax in the upcoming budget as a much-needed revenue-raising measure. Cinemagoers would feel the clutching hand of the war economy in May.

References

“Action of Corporation: Petition to House of Commons.” Freeman’s Journal 3 Aug. 1916: 7.

“American Films.” Irish Times 14 Feb. 1916: 4.

“Boys and the ‘Clutching Hand’: Remarkable Case at Newry.’” Irish Times 10 Feb. 1916: 6.

“The ‘Clutching Hand’ Revealed.” Irish Times 20 Jan. 1916: 9.

“Don’t Close Our Picture Theatres: ‘Movies’ the War-Time Medicine of the Masses.” Pictures and the Picturegoer 26 Feb. 1916: 494.

“Dublin and District: Rotunda Pictures.” Irish Independent 20 Jan. 1916: 5.

“Kinsale Notes and Notions.” Southern Star 5 Feb. 1916: 7.

“Mullingar Town Commissioners: Cinemas and the Youth.” Westmeath Examiner 18 Mar. 1916: 6.

Paddy. “Pictures in Ireland.” Bioscope 27 Jan. 1916: 344.

“The Passing Show.” Sunday Independent 13 Feb. 1916: 4.

“Robbery in Patrick Street: Extraordinary Performance of Boys.” Westmeath Examiner 4 Mar. 1916: 8.

“Youths Charged with Robbery: Cheering for the ‘Clutching Hand.’” Westmeath Examiner 18 Mar. 1916: 6.

“The Nation’s Historian” or a “Violent Stimulant to the Eyes”?: Irish Cinema at the Beginning of 1916

Balfour Bio 6 Jan 1916

Arthur Balfour, “Cabinet Minister as Cinema-Lecturer,” touts the importance of war films; Bioscope 6 Jan. 1916: 16.

On 29 December 1915, Arthur Balfour, Britain’s First Lord of the Admiralty, attended a screening of the war film Britain Prepared (Britain: Urban, 1915) at London’s Empire Theatre, Leister Square. “[T]these pictures constitute something more than an afternoon’s amusement,” he asserted. “They contain a lesson of the deepest import to us and the world” (“Britain’s Might Revealed”). The trade journal Bioscope was delighted with Balfour’s comments before the screening, drawing attention to them in a prominent article in its first 1916 issue. “This is, we believe, the first time in the history of the cinematograph that a Cabinet Minister has made a formal speech of introduction at an exhibition of moving pictures,” it claimed, “and as such it is an event of no small significance.” The Bioscope of 20 January clarified the magnitude of its significance, when it declared that cinema was now – finally – “The Nation’s Historian”:

The Trade has just cause for pride and gratification in the complete unanimity with which Press and public, Cabinet Minister and man-in-the-street alike, have welcomed the official cinematograph pictures of the war and the life and training of our soldiers and sailors. It has, we admit, taken a very long time to convince the Government and the Fourth Estate of the value of the cinematograph as the national historian, but now that their approval is forthcoming and the work pronounced to be good, we can well afford to regard the time as well spent. (“Nation’s Historian.”).

Doubtless Balfour’s endorsement of Britain Prepared was a valuable governmental recognition of the British film industry, and as such it is an important historical document. It is more doubtful that a film clearly conceived as propaganda – showing how Britain had prepared and was prepared to fight its enemies – can be considered a work of history. Nor was the Bioscope really interested in making a case for the film as history; it was enough of an achievement that Balfour’s presence and words showed how useful cinema had become to the war effort.

Metro ad DEM 3 Jan 1916

David Lloyd George and H H Asquith feature in this ad for Metro Pictures; Dublin Evening Mail 3 Jan. 1916: 5.

While Balfour argued that Britain Prepared was not mere entertainment but a film that British politicians should take seriously, one distribution company suggested that two other Cabinet ministers were watching its films for relaxation. In January 1916, the Dublin Evening Mail carried a series of ads placed by Ruffell’s, British agents for US production and distribution company Metro Pictures. The ads featured the Ruffell’s mascot, a parrot in a top hat, and in the first of these ads – which is in comic-strip form – the parrot convinces Minister for Munitions David Lloyd George and Prime Minister Herbert Henry Asquith to watch a Metro film as a needed break from their war duties. The incongruity of the images of these senior politicians visiting a cinema with the behatted and cigar-chewing parrot might distract from the no-less significant if admittedly less spectacular incongruity of this and other ads appearing in an Irish daily newspaper. Distribution was a wholesaling business; it acted as the intermediary between the manufacturers – film production companies such as Metro – and the retailers – the cinema-owners who actually showed the films. In the ordinary course of business, a distribution company such as Ruffell’s would advertise in such cinema trade journals as the Bioscope but not in the dailies. Ruffell’s did advertise in the trade press, but this series of ads sought to create recognition among cinema-goers of the relatively new Metro brand name and of the Ruffell’s parrot.

British Army DEM 20 Jan 1916

Official war film British Army in France at the Provincial Cinematograph Company’s Dublin picture houses. In the fist half of this week, the Grafton had shown With the Indian Troops in France. Dublin Evening Mail, 20 Jan. 1916: 5.

And the parrot was right: cinema was more likely the nation’s – or the world’s – entertainer than its historian. Amusement was the primary reason that Irish patrons visited a picture house, even if they did also come for other reasons, including to see how the war that they mostly read about in newspapers actually looked, and to cheer or to boo at a film that sought to use such images to engender patriotic feelings towards a nation that was invariably Britain. Nonetheless, the notion of the cinema as national historian had particular resonances for Ireland in 1916, as it has in 2016 as the country commemorates 1916. The experience of the more than 200,000 thousand Irishmen in the British armed forces were, of course, represented to some extent by Britain Prepared and other propaganda films that were appearing in increasing numbers. The Picture Houses in Grafton Street and in Sackville/O’Connell Street, which were owned by the British chain Provincial Cinematograph Theatres, made a particular feature of these films, promoting them with prominent illustrated ads, such as the one for British Army in France on 20 January. The Bioscope quoted Balfour as regretting that Britain did not “have a permanent record of the grand deeds of our armies in France and Flanders” (“Britain’s Might Revealed”). A number of such films did exist, but filmmakers would answer this call for a permanent record most spectacularly later in the year in the form of the film The Battle of the Somme (Britain: British Topical Committee for War Films, 1916).

As one of the main purposes of such films was to show the unity of the kingdom, they could not represent the motives of Irish nationalists, who had to look elsewhere for elements of an Irish historical experience on film. This was clearly so in the case of the separatist nationalists who sought Irish independence from Britain and opposed recruitment, but it also included the many more moderate Irish nationalists, even soldiers who had joined the war in answer to John Redmond’s call to fight for Home Rule. Nationalist MPs at Westminster ensured Ireland was treated as a special case even in relation to military recruitment, a fact emphasized in January 1916 when the Military Service Act excluded the country from the compulsory conscription. Given the paucity of film production in Ireland, there was little prospect of cinema providing a detailed film record of the struggle for Irish national self-determination. The nearest thing to such a film was Ireland a Nation (US: Macnamara, 1914), shot in Ireland in 1914 but not shown in the country until 1917. Newsreel films of armed National and Irish Volunteers parading do exist, albeit that the Ulster Volunteers were better at media management, including arranging for cinematograph operators to record significant demonstrations. Fiction films representing Ireland’s rebellions in 1798 and 1803 had been made by US companies such as Domino and Kalem, Sidney Olcott shooting many Irish-shot films for the latter. The special Sunday shows at Dublin’s Phibsboro Picture House on 23 January featured For the Wearing of the Green (US: Domino, 1914), in which “Paddy Dwyer, the Irish blacksmith, and his helper, Dennis Grady, who is also his daughter Norah’s sweetheart, are the prime leaders in the conspiracy against the Crown” (“Domino”). The Hibernian Electric Theatre’s Sunday feature a week later was Olcott’s The Mayor from Ireland (US: Kalem, 1911), in which two Irish immigrants follow each other in the office of New York mayor. Neither of these films was a new release, but their revival suggests their importance for Irish audiences in offering fictional self-representations that included revolutionary romances.

Hibernian ad ET 29 Jan 1916p1

Ad for Hibernian, Evening Telegraph 29 Jan. 1916: 1.

Indeed, the Hibernian Electric Theatre may provide one of the most direct links between Irish cinema and the revolution that was being planned for 1916. This picture house at 113 Capel Street, Dublin, had previously been called the Irish Cinema and had been owned and run by Richard Graham. Financial difficulties including rent default forced Graham to sell in late 1915 (“Capel Street Picture House”). No account of the reopening as the Hibernian appears to exist, but it was advertising in the Evening Telegraph by the start of January. The ads and short notices that month give an indication of some of the people involved, including manger Thomas Fullam and musical director Miss M. Grundy (“Hibernian Electric Theatre”). It is possible that it was owned or part owned by Michael Mallin, as later recalled by his son (Hughes 76-78.). Dublin silk weaver, British Army bugler, union organizer and leader of the Irish Citizen Army, Mallin would be executed in May 1916 for his role in the Easter Rising. How his picture-house experience may have had a bearing on his revolutionary activity or vice versa is difficult to say. Nevertheless, the Hibernian was located beside the Trades Hall – a fact noted in ads – and it is likely that its programming aimed to attract union members, as well as the many working class people who lived in the slum districts that would have been the catchment area for the cinema’s audience. In 1913 and 1914, the Irish Cinema had been the only picture house and one of the few entertainments of any kind that advertised in the radical labour journal The Irish Worker. However, apart from The Mayor from Ireland, its offerings seem little different from those of other Dublin picture houses.

Larkin Prison II 4 Jan 1916p4

Irish Independent 4 Jan. 1916: 4.

If Irish picture-house owners – even radical ones – had only moulded cinema in limited ways to produce a national moving image, religious groups were working more deliberately to ensure that cinema reflected the churches’ worldview. This was particularly the case with Catholic groups, such as the Dublin Vigilance Committee, which in December 1915 had coalesced with other vigilance groups around the country to become the Irish Vigilance Association (IVA). Following his arrest on 31 December 1915, serial cinema protester and militant IVA member William Larkin was released from Dublin’s Mountjoy Jail on 4 January 1916. He had been imprisoned for non-payment of the fine imposed on him in October and November for his protest at the Bohemian Picture Theatre in September (“Picture Theatre Protest”). The IVA arranged a parade of welcome from Larkin’s house in Sherrard Avenue in the north city to Foster Place, a favoured place to hold speeches beside the city-centre building that had until 1800 had been the Irish parliament. Larkin’s short prison term had done nothing to lessen his activism on the introduction of film censorship; indeed, it allowed him to claim a certain martyrdom. “I was treated as a low criminal in Mountjoy Jail for protesting against a film,” he claimed in an exchange of correspondence published by the Evening Telegraph. “I had to don a convict’s garb, eat skilly, lie on a board, and refuse hard bread. I had to parade with degenerates in a prison yard; and all, that our youth might be spared gazing on suggestion” (“Proposed Cinema Censorship”).

This concern with young people also prompted calls for censorship from reformers seemingly unaligned with the IVA. In a letter to the Telegraph, E. Gordon urged regulation of picture houses to prevent children from attending late evening shows. “I have seen toddlers and youngsters, aye, and smoking cigarettes (another Dublin byelaw more honoured in the breach than the observance) in picture houses at 10.30 p.m,” he observed:

Where did they get the money, and where were their homes? Where were their parents? Why are those children allowed to spend their lives thus? Perhaps the housing question would account for a lot of it. Now, those youngsters go in to a picture house (“It’s only tuppence, Billy”). They do not go in to look at a moral lesson faithfully learned, or for education – only for a laugh, and “it’s comfey.” (“Children at the Cinema.”)

Gordon wished for an educational cinema, recognizing it as “a great, wonderful and fascinating optical achievement (if directed in the proper channel) that was never dreamt of twenty years ago.” As such, it was an “accomplishment which makes old lanternists blush, and yet their blush can be condoned, for the old scientific lantern will still hold its own, at least in the class-room and lecture hall.”

In the Dublin township of Rathmines, the ongoing controversy on the opening of picture houses on Sunday continued into early 1916. At a meeting on 5 January, the council eventually split 8-8, and the chairman cast the deciding vote in favour of closing cinemas on Sundays; they had had limited opening hours before this. Councillor Thomas Kennedy spoke in favour of keeping them open, reading a supporting letter from the Ratepayers’ Protection Association that argued that soldiers’ relatives particularly liked seeing war reports and that closing cinemas on the only day when many people could visit them would drive these people to the pubs for recreation. Rejecting such arguments, Chairman Sibthorpe explained that he had cast his vote in favour of Sunday closing because oculists had “stated that their work had been more than doubled since these cinemas had been applying a violent stimulant to the eyes of the young people, and they were absolutely ruining the sight of the rising generation” (“Cinema Shows”).

Young people who got into trouble with the law – and their legal representatives – were well aware of these discourses on cinema’s pernicious effects on the young and of how to use them to their advantage. When “two young fellows” named Richard Barnes and Thomas Farrell appeared before Mr. Swifte at Dublin’s Southern Police Court on 27 January 1916, their solicitor argued that they had entered a banana store illegally because of watching burglaries at the picture houses and playing slot machines (“Cinema and Slot Machines”). These new forms of popular culture “were the means of leading many a young fellow astray,” he argued.

Charlie at the Bank

Chaplin foils a robbery in Charlie at the Bank (US: Essanay, 1915).

The person responsible for a good amount of this violent visual stimulation in Ireland in 1916 was Charlie Chaplin, but in January 1916, he was foiling robberies rather than committing them. The writer of the Evening Telegraph’s “Gleaned from All Sources” column, however, had picked up the news that Chaplin’s career was on the wane, “which is the obvious and inevitable result of overdoing the Chaplin ‘boom.’ When it came to imitations in music-hall revues and Charlie Chaplin calendars and pin-cushions,” s/he observed, “a reaction was inevitable.” Despite merchandizing and overexposure, that reaction was not apparent in Dublin picture houses, according to the review writer in the same issue of the Telegraph. Charlie at the Bank had recently been released, and the reviewer was assessing the show at the Pillar Picture House. “There is more riotous fun packed into this two-reel comedy than any other photo-play of a like length. The world’s great comedian, Charlie Chaplin, has outdone himself in this new production. While all his other comedies are funny, this one is a scream. It abounds in real humour and comic situations, with Chaplin at his best in his inimitable antics” (“Pillar Picture House,” 18 Jan.). Charlie at the Bank was shown at more picture houses than any other film that month, suggesting that cinema-owners did not believe that Chaplin’s career was experiencing a dip. Audiences seemed to agree: on account of the “hundreds who could not gain admission” during the three day run, the film was held over for a further three days (“Pillar Picture House,” 20 Jan.).

As 1916 began, Irish audiences enjoyed a thriving cinema culture that more often offered them a violent stimulant of the Chaplin kind than national history.

References

“Britain’s Might Revealed by Film: A Cabinet Minister as Cinema-Lecturer.” Bioscope 6 Jan. 1916: 16A.

“Children at the Cinema.” Evening Telegraph 8 Jan. 1916.

“Cinema and Slot Machines.” Dublin Evening Mail 27 Jan. 1916: 5.

“Cinema Shows: Sunday Performances in Rathmines: Action of Urban Council.” Evening Telegraph 5 Jan. 1916: 5.

“Domino: The Wearing of the Green.” Moving Picture World 3 Mar. 1914: 1302.

“Dublin and District: Picture Theatre Protest.” Irish Independent 1 Jan. 1916: 6.

“Gleaned from All Sources: The Late Charlie Chaplin.” Evening Telegraph 18 Jan. 1916: 1.

“Hibernian Electric Theatre.” Evening Telegraph 29 Jan. 1916: .

Hughes, Brian. Micheal Mallin. Dublin: O’Brien Press, 2012.

“The Nation’s Historian: Triumphant Vindication of the Cinematograph.” Bioscope 20 Jan. 1916: 229.

“Pillar Picture House.” Evening Telegraph 18 Jan 1916: 5; 20 Jan 1916: 5.

“Proposed Cinema Censorship.” Evening Telegraph 11 Jan. 1916: 3.

Kinemac, Pulsocon, Skibbereen: A New Lexicon for Irish Cinematic Sensation

“Some people when they want to be amused go to a theatre, a circus, or the Kinemac,” explained a writer in the Southern Star in October 1915. This newspaper primarily addressed a readership in the environs of Skibbereen, Co. Cork, for whom the Kinemac, the local entertainment hall, was the place where “[a]s a rule they get the full value of their money in laughter, hearty or otherwise” (“Skibbereen and Carbery Notes”). Indeed, in Skibbereen, the Kinemac appeared for a time to be synonymous with popular entertainment and particularly moving pictures. For instance, when in March 1915, Jeremiah McCarthy – leading stoker of HMS Devonshire – related his war experiences in the battles of Heligoland Bight and Dogger Bank, the seriousness of these contrasted with his demeanour while in Skibbereen, where he was described as being “as cheery and light-hearted as a small boy going for the first time to the Kinemac” (“Skibbereen Man in North Sea Battles”). Similarly, when The O’Donovan – chief of an Irish sept and colonel in the Munster Fusiliers – addressed a recruiting meeting in the west Cork town of Ballydehob in May 1915, he told his hearers that it was necessary to give a graphic account of German brutality in Belgium, which he said had been particularly expressed in the rape of Belgian women:

The man who lives out in the country, though he may see the films occasionally at the Kinemac, does not realise these things, nor appreciate the horrors that would happen his own country, his wife and daughters, and his sisters if the Germans ever invade Ireland, as they may, if not driven back in Flanders and France. (“Ballydehob Meeting.”)

So, although the word “Kinemac” does not echo down cinema history, these references give an indication of the degree to which this picture house had become embedded in the entertainment culture of west Cork in 1915. That might seem of limited local interest, but the story of the Kinemac has national and international aspects unique in early Irish cinema. It was built by a local man with money he had made selling his mechanical vibrators to the world; it was founded in order to provide funding for the paramilitary Irish Volunteers; and it was a financial failure.

Financial failure was some way off when on 14 December 1914, the Kinemac was opened with much ceremony by Henry O’Shea, mayor of Cork city, for the proprietor, Gerald J. Macaura (“The ‘Kinemac’”). O’Shea’s attendance was an acknowledgement of Macaura’s support for the Skibbereen Volunteers and the Irish Parliamentary Party. When the Skibbereen Volunteers were founded earlier in 1914, Macaura had donated £50 in cash, and he had – seemingly on an impulse of his own– bought a set of silver-plated instruments for the establishment of a Volunteer band in the town. He built the Kinemac in order to provide a continuing source of funds for the training of local boys by J. G. Chipchase, a bandmaster he had brought from England. Even before the Kinemac opening, Macaura’s munificence had been rewarded with the title of honorary colonel of the Volunteers.

Part of the patent document for Macaura's

Part of the patent document for Macaura’s “movement cure apparatus,” dated 23 Dec. 1902.

Such munificence was possible because “Colonel” Macaura was more internationally famous – and eventually notorious – as “Dr” Macaura. Dr Macaura was the inventor and popularizer of the Pulsocon, a handheld vibrator. Born Gerald McCarthy in Skibbereen, the son of a master cooper and Fenian activist, Macaura emigrated to the United States where he had relatives in construction (“Death of Dr. Gerald J. Macaura”). His obituary repeated the claim that he had worked with Edison, but this seems to be as spurious as his medical education. Both a professional connection with the most prominent inventor of the age and the letters “Dr” or “Prof” before one’s name were part of a formula for a lucrative career in quackery. In 1898, “Professor” Macaura demonstrated to the people of Skibbereen and of Cork city that he also possessed the indispensable quality of showmanship, when he treated them to a demonstration of his prowess in hypnosis (“Hypnotic Seance”). Returning again in 1901, having “pursued his course of studies in the Sheerin Psychological College, Columbia, Ohio, [and having had] conferred on him the degree of Doctor,” he held a fundraising entertainment with Edison’s latest phonograph in aid of the Skibbereen Temperance Hall (“Entertainment in Skibbereen”). And in December 1902, Macaura patented a device in the United States that would provide the basis of his fortune. Beginning life as the somewhat prosaically titled “movement cure apparatus,” this would later become popular as the more colourful “Oscilectron,” “Pulsocaura,” and – most famously – “Pulsocon.”

Ad for Macaura's demonstration of the Pulsocon in Dublin, 13 April 1911.

Ad for Macaura’s demonstration of the Pulsocon in Dublin, 13 April 1911.

Macaura’s career with the Pulsocon was an international one, but aspects of it can be seen in the way he operated in Ireland. In 1911, he held lavishly advertised demonstrations of the device in Dublin and Cork presenting himself as “Dr. G. J. Macaura, F.R.S.A., of the National Medical University, Chicago.” The Dublin demonstration was held at the Theatre Royal, the city’s largest theatre, on 13 April, an event whose lack of an entry fee ensured a very full house. Following this public launch, he offered to consult with sufferers from ailments ranging from rheumatism to deafness at his Institute at 16 D’Olier Street in the city centre. The Institute remained in operation with frequently ads until 17 June, when Macaura moved his show to Cork, where he used the same publicity techniques and public meeting – in this case, at the Assembly Rooms on 15 August – before establishing an Institute there until 20 September. The Pulsocon show did not come to so small a town as Skibbereen, but the money Macaura earned from these lucrative shows funded his exploits there.

Interest in the Pulsocon continues; these images are from here, here and here.

Interest in the Pulsocon continues, particularly as part of a hidden sexual history of the early 20th century; these images are from here, here and here.

When he hit on the idea of the Kinemac in late 1914, therefore, Macaura was a self-made man, used to success and overcoming such occupational hazards as his prosecution for fraud and the illegal practice of medicine in France between 1912 and 1914 (“Dr Macaura Arrested,” “American ‘Medicine Man’”). As a mark of that success, the returned cooper’s son bought Lough Ine House near Skibbereen and began disbursing funds as an entry into Irish nationalist politics. As Macaura’s largess grew, the local papers were careful to assert his lack of political ambition. “Although not a politician,” the Cork County Eagle observed when the Kinemac was first announced in October 1914,

Dr. Macaura is very keen on the Volunteer movement. He speaks highly of Mr. John Redmond’s services to Ireland, and it is under his leadership that Dr. Macaura has bestowed these gifts on the movement. When the Hall, which will be a costly structure, is completed. Dr. Macaura’s contributions to the local Volunteer fund will amount to close on £1,000.” (“Skibbereen National Volunteers.”)

Nevertheless, despite the fact that his business was based in London, Macaura returned to Skibbereen at strategic intervals.

He was not, however, intending to manage the Kinemac himself and seems to have expected that his Skibbereen ventures would become self-running and self-funding. The Kinemac was to be operated by a committee associated with the Volunteers, and Macaura expected it to provide a profit that would cover the band’s expenses. As somebody involved in a branch of show business in the United States and Europe, Macaura had undoubtedly seen the money that could be made from picture houses. But he does not seem to have considered whether or not a town with as small a population as Skibbereen could sustain a full-time picture house. Something has already been said here about a population in the region of 5,000 being needed to make a picture house financially viable in the mid-1910s. Skibbereen’s  population of just 3,021 in the 1911 census made it likely that a full-time picture house would struggle to earn a profit. And it did.

Ads for the Kinemac, 2 Jan., 30 Jan. and 6 Mar. 1915.

Ads for the Kinemac, 2 Jan., 30 Jan. and 6 Mar. 1915.

Initially, the Kinemac resembled many picture houses across Ireland. It offered a nightly show beginning at 8pm, changed the programme on Mondays and Thursdays and charged 3d., 6d. and 1s. admission. It could accommodate 209 patrons on 119 tip-up seats in brown leather cloth, 68 tip-ups in green plush, and 22 leather-covered seats (“Kinemac, Skibbereen”). It offered a programme of dramatic, humorous and travel pictures, including special war films, with such attractions as The Sign of the Cross (US: Famous Players, 1914) receiving special publicity in early March 1915.

Despite such spectacles, the Kinemac was already failing to meet its running costs six months after it opened when it ran into political controversy because of its links to the Volunteers and their band. Following the recruiting drive by The O’Donovan and others, 22 Skibbereen men left the town to join the 9th Battalion of the Munster Fusiliers on 10 June 1915 “amidst a scene of great enthusiasm” (“Volunteers’ Departure”). However, the recruits were played onto the train not by Macaura’s Volunteer Silver Band but by the band of the Baltimore Fishery School because the Volunteer Band committee, led by Councillor Timothy Sheehy, refused permission for them to play. The reasons for this are not clear, but it could be that Sheehy and other members of the committee had not agreed with John Redmond’s policy on the National Volunteers entering the British Army. This is suggested by a mock-heroic ballad in the Cork County Eagle commemorating these events, which observed of Sheehy that “There never was a public thing / That he had not on hand, sir, / Except recruiting against the Huns, / For which he refused the Band, sir” (Simple).

At the end of June 1915, Macaura returned to Skibbereen and had a handbill distributed calling the townspeople to a meeting in the square so that he could explain his disagreement with this decision on the use of the band and the financial difficulties faced by the Kinemac (“Clearing the Air,” “Skibbereen Band Crux”). This was an extraordinary move to undermine his local opponents, and the public meeting was a forum in which he excelled. As the ballad said of Macaura’s actions,

He built this Hall for Picture Shows,

And called it the ‘Kinemac,’ sir,

Gave its control to a Committee,

To which now he has give the sack, sir;

That Kinemac has changed its name

And is known as the ‘Picturedrome,’ sir;

And Michael John is Agent now,

And Manager – one Macowan, sir.” (Simple.)

Suggesting that the committee was biased against the town’s Protestants, who had in turn boycotted the Kinemac, Macaura removed the committee and replaced them with his agent Michael J. Hayes. He closed the Kinemac for the summer months and arranged that it would be run in the autumn by Alex McEwan, the well-known proprietor of Cork city’s Assembly Rooms Picturedrome. And on 10 July, the Macaura Silver Band gave a send-off to five Skibbereen recruits (“Send-Off to Skibbereen Recruits”).

Ad for an auction of the Kinemac's furnishings and building materials. Cork County Eagle 4 Aug. 1917: 4.

Ad for the auction of the Kinemac’s furnishings and building materials. Cork County Eagle 4 Aug. 1917: 4.

However, the Kinemac did not prosper, even under a professional picture-house manager. In part, this may be attributed to a lasting and perhaps not unearned ill will towards Macaura. When he attempted to get his cinematograph licence changed into McEwan’s name by Skibbereen Urban Council, Sheehy complained that Macaura had taken back a gift he had given to the Volunteers in the presence of the Lord Mayor of Cork. McEwan did, nevertheless, run the Kinemac in late 1915, but did not return for a second season. In his stead, Southern Coliseums – which ran the Coliseum and Tivoli in Cork city and which among its other venues, opened a Coliseum in Waterford in October 1915 – reopened the Kinemac as the Coliseum, Skibbereen, on 25 April 1916, the day after the Easter Rising had begun in Dublin. Again, the picture house failed to attract enough patronage, with a local columnist commenting in September 1916 that “it is a pity that the Coliseum was not patronised better since its re-opening [following a summer hiatus] a fortnight ago, but the meagerness of the attendance each night may be attributed to the exceptionally fine weather” (“Local and Other Newsy Items”). Whatever the reasons for poor attendance, Macaura eventually cut his losses on the Kinemac and sold it all – from furnishings to structural timbers – for scrap in August 1917.

The story of the Kinemac is more than just a curious case of a failed picture house at a time when cinema was on the ascendant. It throws unusual light on the motivations of those who built these venues. While this is probably the only case in which a vibrator salesman built a picture house to fund a nationalist band, it exposes the importance of considering a broad constellation local circumstances when assessing the reasons why a picture house succeeded or failed.

References

“American ‘Medicine Man’ Sentenced as Swindler.” Freeman’s Journal 15 May 1914: 9.

“Ballydehob Meeting.” Skibbereen Eagle 29 May 1915: 10.

“Clearing the Air: Colonel Macaura Puts a Plain Issue Before Skibbereen People.” Cork County Eagle 26 Jun. 1915: 11.

“Death of Dr. Gerald J. Macaura: Skibbereen Loses Distinguished Son: Worked with Edison.” Southern Star 10 May 1941: 3.

“Dr Macaura Arrested.” Freeman’s Journal 25 May 1912: 4.

“Entertainment in Skibbereen by Professor Gerald J. Macaura.” Southern Star 5 Oct. 1901: 5.

“A Hypnotic Seance.” Cork Examiner 27 and 29 Aug. 1898: 1; Southern Star 30 Jul. 1898: 1.

“The ‘Kinemac’: Opening Ceremony at Skibbereen.” Southern Star19 Dec. 1914; 1.

“The Kinemac, Skibbbereen: Important to Builders and Others.” Ad. Cork County Eagle 4 Aug. 1917: 4.

“Local and Other Newsy Items.” Cork County Eagle 23 Sep. 1916: 7.

“Macaura Volunteer Silver Band: Concert at the Kinemac.” Cork County Eagle 20 Mar. 1915: 9.

“Send-Off to Skibbereen Recruits.” Cork County Eagle 10 Jul. 1915: 12.

Simple, William. “Skibbereen.” Cork County Eagle 14 Aug. 1915: 9.

“Skibbereen and Carbery Notes.” Southern Star 9 Oct. 1915: 9.

“Skibbereen Band Crux: Dr. Macaura Comes from London.” Southern Star 26 Jun. 1915: 5.

“A Skibbereen Man in North Sea Battles.” Cork County Eagle 6 Mar. 1915: 9.

“Skibbereen National Volunteers: Dr. Macaura’s Munificence.” Cork County Eagle 3 Oct. 1914: 4.

“Volunteers’ Departure.” Southern Star 12 Jun. 1915: 5.

Monopolizing the Limelight: Irish Cinema and Politics in Autumn 1915

“Valentine Grant in All for Old Ireland, the first of a series of Lubin comedy dramas made in Irelnad.” Pictures and the Picturegoer 11 Sep. 1915: 461. Courtesy of the Media History Digital Library.

In late August 1915, a Dublin Evening Mail columnist urged readers to pay more attention to such politicians as Winston Churchill than to celebrities. “It would undoubtedly be very bad for the nation,” s/he argued,

if its greatest heroes were, say, Mr. Harry Lauder […] or Charlie Chaplin, who is said to be making a colossal fortune by comic performances for the cinematograph films. These people deserve our respect, no doubt; they scarcely ever fail to get our applause; but we must not give them the monopoly of the limelight. (“Town Topics.”)

Given that limelight was the late 19th century’s favoured theatrical lighting, this was precisely what one should expect such star performers as Harry Lauder and Charlie Chaplin to be monopolizing, had not “limelight” already become synonymous by 1915 with public attention. Churchill, Chaplin and limelight: even as the Mail reporter denies it, the juxtaposition is suggestive of an early celebrity culture that made little distinction between a personality’s reasons for occupying the public’s gaze, be his or her forte politics or pratfalls. In Irish picture houses in mid-autumn 1915, politics – if not Churchill – were important, but Chaplin was everywhere.

Evening Telegraph 13 Sep. 1915: 2.

Lord Kitchener, all but pointing his finger at us in this illustrated ad from the Evening Telegraph 13 Sep. 1915: 2.

Churchill did not appear on Irish cinema screens at this time – or at least, he was not noted to have done – but politics both international and national was visible in films and in the picture-house auditorium. Irish-born Horatio Herbert Kitchener, British Secretary of State for War, was a more visible and commanding presence in pictures houses than Churchill in September 1915. His image appeared on illustrated ads for the film Lord Kitchener in the Firing Line (Britain: Gaumont, 1915). “At one point Lord Kitchener is seen observing the German positions,” noted the Freeman’s Journal, “at another he is reviewing the French troops. Taken altogether, the film is of great historic interest” (“Grafton Picture House”). Film’s usefulness as a recruiting tool was also being recognized in Ireland, where the Dublin Recruiting Committee awarded Norman Whitten’s General Film Supply a contract to produce an Irish recruiting film (Paddy, 9 Sep.).

Bioscope 23 Sep. 1915: 1380.

Full-page from the Bioscope 23 Sep. 1915: 1380.

It was not only in such newsreel specials that the war was represented but also in fictional propaganda films (see more here, here and here). In late September, Eclair publicized “Give Up your Gold, It’s for Britain!!” (France, 1915), which aimed to increase public subscription to war funds. Although the War Office had begun to make and commission films itself, this film was produced by a commercial company that expected the film to be popular by catching widespread support for the war. “Although we have had many ‘war films,’” the Bioscope observed, “[i]n too few cases has the wonderful power of the cinema drama in propaganda work been realised and made use of” (“Give Up Your Gold”). As was the Bioscope’s practice, such significant if modest progress in British – or in this case, Franco-British – propaganda was said to be more than matched by developments in Germany. The paper reprinted a report from the Daily Chronicle outlining the expansion and increased coordination of the film department of the “‘Central For Foreign Service,’ whose mission is the circulation of ‘true information’ about Germany in neutral countries” (“German Film Campaign”). The article emphasized that this was a well-connected and competent committee that included “Baron von Mumm, late German Ambassador at Peking, and the notorious Herr Dernburg,” a film producer. The worrying damage its films could do in neutral European countries might be bad enough, but “an American has had duplicates of all the new films supplied to him and […] he is pledged to exhibit them in the United States” (ibid.).

Irish loyalty and commitment to the war effort was by no means unanimous, but it was widespread given the number of Irishmen serving in the British armed forces. In the initial months of the war, the Bioscope had kept a tally of cinema personnel, including those from Ireland, who had volunteered, but as the war wore on, the journal had discontinued the practice. However, in August 1915, Paddy – the Irish correspondent – had reported on a ceremony at the Princess Cinema in Rathmines, Dublin, honouring James Ball, Thomas Butler and James Burke, members of staff who had recently joined the Royal Irish Fusiliers. “Each of the boys was presented with a suitable gift” from managing director Izidore Bradlaw, Paddy observed, “and they were informed that their places would remain open for them on their return” (Paddy, 12 Aug.).

Catherine Countiss and Lionel Barrymore in A Modern Magdalen. Moving Picture World 13 Mar. 1915: 1614

Catherine Countiss and Lionel Barrymore in A Modern Magdalen. Moving Picture World 13 Mar. 1915: 1614. Courtesy of Media History Digital Library.

Such events suggest that a consensus existed in picture houses, but descriptions of certain happenings in the auditorium make one wonder how anything on the screen could have monopolized picture-goers’ attention. The Catholic Dublin Vigilance Committees’ campaign to ensure that cinema would be suitable for their vision of Irish society had gained momentum in 1915, thanks particularly to William and Francis Larkin’s series of protests in picture houses (see here, here, here and here). William Larkin was busy again on the evening of 14 September, when during a screening of A Modern Magdalen (US: Life Photo Film, 1915) at the Bohemian in Phibsboro, Dublin, he shouted that Ireland needed film censorship. His shouting caused people to leave in a hurry, and on the steps outside the building, he continued to harangue the departing patrons. By now familiar with Larkin’s antics, proprietor Frederick Sparling had him arrested on a charge of offensive and riotous behaviour. This was, of course, exactly what Larkin wanted: the guaranteed extra publicity that would come with a court appearance (“A Scene in Picture Theatre”). And as in previous cases, the judge demonstrated at least tacit approval for Larkin’s actions by dismissing the case on the basis that it was not possible to behave offensively and riotously – as least not as the law defined it – in a theatre or picture house (“Scene in a City Cinema”). This was the end of the matter for a while, but Sparling would pursue it further later in the year (Condon).

The Catholic nationalist press supported the Vigilance movement. This photo was captioned “The Freeman’s Journal and ‘Evening Telegraph’ Section of the Procession, including motor vans.” Evening Telegraph 6 Sep. 1915: 6.

The Catholic nationalist press supported the Vigilance movement. This photo of the Vigilance demonstration in Dublin on 5 September was captioned: “The Freeman’s Journal and ‘Evening Telegraph’ Section of the Procession, including motor vans.” Evening Telegraph 6 Sep. 1915: 6.

Larkin was not acting alone in his policing of the morals of popular entertainment but was part of a mass movement. On 5 September, he had addressed an overflow meeting of people who congregated outside Dublin’s Mansion House for the now-annual demonstration of Ireland’s Vigilance Committees. Larkin had not been invited to speak at the main meeting in the Mansion House, but his audience numbered about 20,000, who heard him relate his experiences of protesting with impunity in Dublin’s theatres and picture houses (“Fighting a Plague”). Perhaps inspired by Larkin’s words, two days later, on 7 September, a group of men associated with the Catholic Arch-Confraternity of the Holy Family chased the artistes performing the variety revue Everything in the Gardens from the stage of Limerick’s Rink Palace (“Limerick to the Rescue”). The Rink Palace was part of the circuit operated by Ireland’s best known film exhibitor, James T. Jameson, who ran occasional weeks of pure variety revue but mostly offered programmes of pictures accompanied by one variety act. With over ten-years’ experience of Irish show business, Jameson should have known his audience well enough to avoid such a confrontation, but it appears that he fell afoul of a vigilance revival (“Vigilance Revived”).

“Limerick to the Rescue.” Leader 25 Sep. 1915: 153. The verse below the image explains that it “[r]epresents the raided revue with the performer flying, the audience clearing out, and the rotten Press man tearing up his puff. Wee Lorcan [Sherlock, theatre owner and Dublin’s former mayor] is seen gazing in consternation form a box.”

The pro-vigilance press was delighted with this action, perhaps none more so than D.P. Moran’s Leader. In July, Moran had published a Tom Lalor cartoon with accompanying verse by A.M.W. (John Swift) that characterized the Dublin popular audience as degenerate. Now just over two months later, the Leader published the reverse angle of this image, portraying and praising not a typical degenerate audience but the actual members of the audience of Limerick’s Rink Palace, who vowed – among other things – that “No Cockney dirt shall e’er disgrace / The fame of this historic place” (“Limerick to the Rescue”). While these popular actions continued, some of the members of the Vigilance Committees who had been inside the Mansion House were meeting with members of Dublin Corporation (“The Corporation”). Newspaper reports put particular emphasis on the discussion of objectionable film posters and of suggestive music-hall revues. Alderman J.J. Farrell, who as proprietor of the Phibsboro Picture House had experienced protests by Larkin, was adamant that none of the picture houses he controlled showed objectionable material and challenged the delegation to name the offending premises. However, Lord Mayor James Gallagher assured the delegation that “any machinery in the hands of the Corporation would be set in motion at once” (ibid. and Rockett 44-51).

Freeman's Journal 16 Sep. 1915: 8.

Classified ad for Chaplin imitators, Freeman’s Journal 16 Sep. 1915: 8.

That the Vigilance Committees did not fully understand cinema is seen in their lack of attention to Charlie Chaplin. The pattern of Larkin’s protests, the Leader’s articles and the terms on which they approached the Corporation indicate that they saw cinema as a kind of theatre. For them, it was a recorded version of the scandalous plays that Larkin also disrupted or the suggestive revues that the Arch-Confraternity men scattered. Although cinema certainly included these kinds of entertainments, Chaplin worked the other way around. His tramp character had been created on film and was assumed into a diverse range of cultural contexts. All picture houses showed his films as soon as they got them, but some created special Chaplin-themed events. The Electric Theatre in Dublin’s Talbot Street did not often advertise, but it did so during the period of 27 September-2 October, which it dubbed Chaplin Week. The management was confident that this would repay the cost of publicity because they had run a very successful Chaplin Week at the end of August. During the same week, ads for Dublin’s Coliseum Theatre promoted the live revue Charlie Chaplin Mad, featuring “A Stage Full of Charlie Chaplins” and “The Only Charlie Chaplin Girl Extant.” The last claims seems unlikely if a Bioscope item on a women’s fashion trend was to be taken seriously. “Mr. Charles Chaplin, whose ears at present must be in a chronic state of tingling,” the item began, “[h]as further added to his unique reputation by inspiring a well-known firm of ladies’ costumiers to the designing of a Charlie Chaplin costume” (“Trade Topics”).

Ads featurng Chaplin, autumn 1915. Left, Evening Telegraph 12 Aug. 1915: 2; right, Dublin Evening Mail 11 Sep. 1915: 5.

Ads featuring Chaplin, autumn 1915. Left, Evening Telegraph 12 Aug. 1915: 2; right, Dublin Evening Mail 11 Sep. 1915: 5.

Chaplin attracted an audience but also inspired an expressive fandom. The editor of the Sunday Herald claimed to have received thousands of replies when s/he offered readers £10 for the funniest story in response to the title “Why Charlie Chaplin makes me laugh.” The Masterpiece Theatre, also in Dublin’s Talbot Street, held what it called a Chaplin Revue in the week of 13-18 September, but this was a “real Chaplin week” – a jibe at the Electric for the relatively few Chaplin films they had shown in August – offering six Chaplin films for the first three days of the week and seven for the second three days (“Chaplin Revue”). During the week, the management encouraged audience interaction when it invited local Chaplin imitators to compete against one another by being filmed and having the public judge the best impersonation. “A very large entry has been secured,” the Evening Telegraph reported, “and the pick of these when filmed should make a picture of more than ordinary interest” (“Masterpiece”).

In this context at least, Chaplin certainly was monopolizing the limelight.

References

“Chaplin Revue at the Masterpiece.” Evening Telegraph 13 Sep. 1915: 6.

Condon, Denis. “‘Offensive and Riotous Behaviour’? Performing the Role of an Audience in Irish Cinema of the mid-1910s.” Performing New Media, 1890-1915. Eds. Kaveh Askari et al. New Barnet, Herts: John Libbey, 2014. 193-202.

“Fighting a Plague: Vigilance Committee’s Crusade: Annual Procession and Meeting.” Irish Catholic 11 Sep. 1915: 2.

“German Film Campaign: Herr Dernburg – Film Producer.” Bioscope 23 Sep 1915: 1360.

“‘Give Up Your Gold, It’s for Britain!!”” Bioscope 30 Sep. 1915: 1473.

“The Grafton Picture House.” Freeman’s Journal 14 Sep. 1915: 7.

“Limerick to the Rescue.” Leader 25 Sep. 1915: 153.

“The Masterpiece.” Evening Telegraph 21 Sep. 1915: 2.

Paddy. “Pictures in Ireland.” Bioscope 12 Aug. 1915: 679; 9 Sep. 1915: 1176.

Rockett, Kevin. Irish Film Censorship: A Cultural Journey from Silent Cinema to Internet Pornography. Dublin: Four Courts, 2004.

“A Scene in Picture Theatre in Dublin: Young Man Charged with Causing Disturbance: ‘Modern Magdalen’: Production of a Film and the Sequel.” Evening Herald 15 Sep. 1915: 5.

“Scene in a City Cinema: ‘Irish Censor Board Wanted’: Charge of Creating a Disturbance: The Case Dismissed.” Dublin Evening Mail 22 Sep. 1915: 5.

“Town Topics.” Dublin Evening Mail 23 Aug. 1915: 2.

“Trade Topics.” Bioscope 23 Sep. 1915: 1319.

“Vigilance Revived: Rink Palace Stormed.” Limerick Leader 8 September 1915: 3.

“Experiments Against the Public Taste” in Irish Picture Houses, August 1915

Evening Telegraph, 23 Aug. 1915: 1.

Evening Telegraph, 23 Aug. 1915: 1.

In its reviews of entertainments on Tuesday, 24 August 1915, Dublin’s Freeman’s Journal departed from the usual blandly favourable tone of newspaper notices to criticize the choice of film at the Bohemian Picture Theatre. Although the reviewer praised the “discrimination exercised by the management in the selection of films” since the picture house had opened the previous year, s/he regretted that the “inclusion of ‘Sapho’ this week introduces an unedifying subject” (“Bohemian”). Although the reviewer conceded that the film actually contained “very little to which exception might be taken,” s/he argued that “these experiments against the public taste are very dangerous, as might have been gathered from the attitude of the audience” (ibid).

The reviewer neglected to say, however, what had been the audience actual reaction to Sapho. Others were a little more forthcoming. Attending the Bohemian’s 7pm show on Monday evening, Joseph Holloway thought that the “unpleasant love story of Jean & Sapho was well enacted – a crowded audience witnessed it & many were waiting outside to see the 9 o’clock show as I came out” (Holloway, 23 Aug. 1915). Holloway did not mention any manifestations of dangerous attitudes among this apparently enthusiastic audience, but a report in the trade journal Bioscope some weeks later perhaps accounts for the Freeman’s hints about agitation among the audience. “During the screening of ‘Sapho,’ at the Bohemian Theatre,” Paddy, the Bioscope’s Irish correspondent, claimed that “the Vigilance Committee – or what purported to be the same – held a massed meeting at the corner of the street, and also secured a brass band which did a few triumphal processions past the theatre” (Paddy).

The Bohemian had been and would continue to be a target of Dublin Vigilance Committee (DVC) activity, but the use of a brass band was not repeated there. This may be because this tactic failed to attract the same level of publicity as the disturbance in the auditorium, arrest and court appearance favoured by such DVC activists as William and Francis Larkin.

A poster for Olga Nethersole’s theatrical version of Sapho, written by Clyde Fitch. Courtesy of the Library of Congress.

In any case, few audience members – and certainly not the journalists, Holloway or members of the Vigilance Committee – can have been unaware that Sapho was about a woman’s extramarital affairs. Alphonse Daudet had adapted his own popular 1884 novel for the stage, and it had been lent further notoriety when in 1900, Olga Nethersole produced and starred in a US stage version written by Clyde Fitch that told the story from Sapho’s point of view. Both the French and US versions had played in Dublin in the 1900s. So well known was the novel and play that when Nethersole returned to the Gaiety in 1906, the Irish Times commented that it

is unnecessary at this period of time to discuss the morals of the play, or argue the question whether its enactment is calculated to promote a wholesome spirit or not. The subject is one on which people have made up their minds one way or another, and judging by the constitution of last night’s audience the vast bulk, if not the entire of those present, understood perfectly the class of production which they had gone to witness.” (“Gaiety Theatre.”)

Any experiments against the public taste had long yielded their results, it seems, at least as far as the audience at the Gaiety was concerned. However, cinema had altered Ireland’s mediascape by bringing entertainment out of the city centres to the suburbs, small towns and rural areas, and because it was cheaper than theatre, it was more accessible to the working class. With these shifts in entertainment, the definition of “public taste” and “audience” was up for grabs.

In any case, not all journalists were as accepting of the taste experiments represented by plays such as Sapho as the jaded Irish Times reporter appears to have been. In July 1915, D.P. Moran, editor of the Leader, reminded readers of his 15-year-long “campaign against music hall and theatrical filth” (“‘Dirty Dublin’ Again”). He claimed this campaign was necessary because of the complicity of the newspapers with theatre owners:

The names of such plays as “Zaza” “Sapho,” and “Kitty Grey” will recall that campaign to the recollection of our older readers. But the daily Press was then as it is now rotten. We took a big start out of the dailies of that time, and they were cautious of their puffs of imported dirt, but they stuck like wax to the advertisements of the entertainments and plays however dirty. (Ibid.)

Sapho had been one of the key works in Moran’s long-running crusade against the laxity of the mainstream press. And he was right to indicate that theatre and picture-house owners paid to advertise and expected that reviews would at least pay sympathetic attention to their entertainments, if not outright reproduce promotional materials masquerading as criticism. This also makes reviews of limited use for historical purposes. In contrast to this commercial motivation, Moran was – as a self-styled Irish-Irelander interested in Gaelic culture rather than Nationalist politics – hostile to popular entertainments for their Anglicizing influence, which included promoting forms of sexual expression at odds with Irish Catholicism.

“A Review of the Audience.” Leader 17 Jul. 1915: 541.

Moran’s campaign was not limited to the content of theatrical shows or press complicity but also aimed to refashion the Irish audience. This aspect of his crusade took visual form in July 1915, when he published Tom Lalor’s cartoon entitled “A Review of the Audience.” The accompanying verses by A.M.W. (John Swift) directed readers to contemplate the “dirty degenerates ever so keen / To welcome the smut of a music hall scene.” Among these were the “Johnnie, or nut,” “the College effeminate brat, / Ne’er keen on a lesson that’s wholesome or nice, / But apt in the study of music hall vice,” as well as “the old reprobate well to the fore / In years far advanced but in vices much more.” The press was also excoriated:“Our Press lends its aid to the stuff it should drown, / The ‘Freeman’ and ‘Mail’ that should give it hard knocks / Encourage the same from a seat in a box.”

Although the picture houses were not yet on Moran’s agenda in July 1915, they soon would be when he supported the DVC coming campaign for film censorship, and the appearance of a well-publicized film adaptation of Sapho would no doubt have put him on the alert. The version of the film shown at the Bohemian in August 1915 was one of two film versions released into the British film market in 1913. When the French company Éclair released its version, starring Nethersole, in Britain in March 1913, it became a cause celebre within the industry. The film was banned in Leeds and other places, and when an exhibitor was prosecuted for showing it in Darlington, the Cinema Exhibitors’ Association took up his defence (“The ‘Sapho’Case”).

But it was the US version, released in Britain in November 1913, that would eventually make its way to Ireland. It was made by the Majestic Motion Picture Company and starred Florence Roberts. Whatever its other faults, the adaption to the screen met with approval: “Daudet’s work loses nothing in its production on the cinema, and the large audiences followed the picture through its six parts with interest” (“The Bohemian Picture House”). However, if Irish exhibitors hoped to avoid controversy by waiting nearly two years before booking the film, they miscalculated not so much the public taste as the growing power of the Catholic guardians of morality.

References

“The Bohemian.” Freeman’s Journal 24 Aug. 1915: 2.

“The Bohemian Picture House.” Dublin Evening Mail 24 Aug. 1915: 6.

“‘Dirty Dublin’ Again.” Leader 10 July 1915: 519-20.

“Gaiety Theatre.” Irish Times 20 Sep. 1906: 6.

Holloway, Joseph. Holloway Diaries. National Library of Ireland.

Paddy. “Pictures in Ireland.” Bioscope 9 Sep. 1915: 1176.

“The ‘Sapho’Case.” Bioscope 31 Jul. 1913: 349.

Processions, Protest and the Perfect Woman in Irish Picture Houses, Late Summer 1915

Summer was usually a bad time for indoor entertainments such as cinema. But the Irish weather during July 1915 – like that of July 2015 – did not favour outdoor activities. “It has been a sad time for July holiday-makers,” observed the Irish Times in early August, “and as yet there is no hint of a better hope for August, except that which may be taken from the thought that what has persisted so long must soon change” (“Wet Weather”). While some temporary picture houses opened at seaside resorts, some established venues followed the practice of the theatres and closed for several weeks in July and/or August. Although Dublin’s Rotunda usually stayed open throughout the summer, it took advantage of this practice in 1915 by closing on 7 June for extensive renovations and reopening on 26 July.

Swimmer Annette Kellerman was considered the “|Perfect Woman” because here measurements corresponded to the classical dimension of the Venus de Milo. Australian poster from the collections of the National Library of Australia, available here.

Australian swimmer Annette Kellerman’s bodily measurements promoted on a poster for the film Neptune’s Daughter. Collection of the National Library of Australia, available here.

The weather didn’t stop Dublin architect Joseph Holloway from travelling across town on the evening of Friday, 9 July, from his home in Northumberland Road south of the city to the Bohemian Picture Theatre in the northern suburb of Phibsborough. He was clearly quite taken with the “great film drama of a legendary story in five parts, called Neptune’s Daughter featuring Annette Kellerman (the Perfect Woman)” because he described it in more detail than any other film he had seen that year (Holloway, 9 Jul. 1915). The film was one of the several mermaid fantasies the Australian swimmer made during her film career in the 1910s and early 1920s. Dublin audiences had seen Kellerman three years previously in a similar live stage show, when she had appeared at the Theatre Royal with a company of 40 artistes in Undine, a 14th-century set “idyll of forest and stream” (“Theatre Royal”). Although a skilled athlete, Kellerman’s celebrity was partly based on her controversial promotion of a form-fitting one-piece swimsuit for women. This attire allowed women swimmers the ease of movement needed for athletic achievement, which was not permitted by form-hiding two-piece Victorian bathing costumes. Her championing of women’s athletics fitted well with such contemporary campaigns for women’s equality as the suffrage movement, and at a special matinee during her week in Dublin in 1912, Kellerman gave a lecture on women’s physical culture. At the same time, the publicity for her theatrical appearances fully exploited the spectacle of her body, which was declared perfect because it corresponded so exactly to the measurements of the Venus de Milo.

“Summer at Last!” Irish LIfe 19 Jul. 1912: 669.

“Summer at Last!” Irish LIfe 19 Jul. 1912: 669. Courtesy of National Library of Ireland.

Photographs published by the glossy illustrated weekly Irish Life in July and August 1912 – just after Kellerman’s visit – throw some light on the degree of controversy her appearance is likely to have caused in the early 1910s. Irish Life published many photographs of Ireland’s leisure class at golf, tennis, horse riding, motoring and other activities. Under the title “Summer at Last!” the issue of 19 July 1912 published photos of six women bathers, and the one-piece swimsuit is much in evidence: only one of the women has a swimsuit that covers her upper legs, arms and shoulders. Although four of the women are on or beside bathing machines that suggest the persistence of Victorian seaside practices, they appear unconcerned by the gaze of the camera or are even welcoming of it. The photo story suggests a fairly permissive view of the display of the female body in such public spaces as beaches and of the reproduction of such photographs in a widely circulating magazine of the “respectable” classes.

“On the Rocks” and “Disillusioned,” Irish Life 9 Aug. 1912: 791 and 16 Aug. 1912: 840.

“On the Rocks” and “Disillusioned,” Irish Life 9 Aug. 1912: 791 and 16 Aug. 1912: 840. Courtesy of National Library of Ireland.

However, this sense of the freedom of bodily display is somewhat challenged by the letter of complaint that the editor received the following month in response to Irish Life’s publication on 9 August 1912 of a postcard with a bather – in this case, probably a model – no more undressed or welcoming of the camera’s gaze than the previous women. The complaint was not a trivial one: it came from the Catholic Church based Dublin Vigilance Committee (DVC). Founded in early November 1911, the DVC had grown rapidly and held the first of what was to become an annual show of strength in the form of a procession through the streets of Dublin and a mass meeting at the Mansion House in July 1912. This was an astonishingly successful event, drawing letters of support not only from the Irish Catholic hierarchy but also the pope. The fact that it took place at the Mansion House meant that the movement already had the imprimatur of Dublin’s Lord Mayor, who attended, but the meeting was also addressed by Ireland’s highest government official, the Lord Lieutenant, Lord Aberdeen, who had also been the president of the National Vigilance Association of England for the previous 15 years. This was a movement with serious political clout. Nevertheless, when Irish Life responded to the complaint on 16 August, it was with an article that was more resentful than contrite and that was illustrated by children playing on a beach who were “Quite Happy! / Provided There Are no Vigilance Committees to Object.”

Three years later, at the Bohemian on the evening of 9 July 1915, Holloway was also quite happy with Neptune’s Daughter (US: Universal, 1914). However, the filmmakers – including Dublin-born director Herbert Brenon – pushed the degree of bodily display in Kellerman’s performance to full nudity, causing Holloway some qualms. “The story was splendidly enacted,” he thought, “but Annette Kellerman’s lack of costume was very daring at times.” Nevertheless, Holloway

thought it a very beautiful film, with nothing suggestive in it, – perhaps the incident of the diving from the rocks, again and again, clad only in nature, might have been omitted, with no hurt to the story, but, then Annette Kellerman wanted to show what an expert diver she is, & gave the display.

For a full week in early July 1915, Dublin’ s Bohemian Picture Theatre showed Neptune’s Daughter with Australian swimming star Annette Kellerman; Evening Telegraph 5 Jul. 1915: 1 and 8 Jul. 1915: 1.

Dublin’ s Bohemian Picture Theatre retained Neptune’s Daughter for a full week in early July 1915; Evening Telegraph 5 Jul. 1915: 1 and 8 Jul. 1915: 1.

Holloway’s defensiveness here is understandable because the DVC had not gone away in the interim and was in 1915 shifting its focus from what it termed “evil literature” to “the filthy picture screen” (“Fighting a Plague”). Neptune’s Daughter had been due to finish its three-day run at the Bohemian on Wednesday, 7 July – two nights before Holloway saw it – but because of its popularity, Bohemian manager Frederick Sparling extended its run into the second half of the week. On the Thursday night, the packed Bohemian was visited by William and Francis Larkin, the members of the DVC most likely to make a protest. The newspapers reported that at 9 o’clock, the Larkins “began to hiss, and they persisted in this form of protest for forty minutes, to the end of the film” (“‘Neptune’s Daughter’”). “It was evident that the audience found nothing of a suggestive or offensive nature in the production,” opined the Freeman’s Journal, “and they showed their approval by applauding warmly (“Annette Kellerman at the Bohemian”). The Larkins and the DVC had by no means finished with cinema, and Neptune’s Daughter encountered some further difficulties. The film was condemned from the altar by a local priest when it opened on 22 July for a three-day run at Sparling’s other picture house, the Sandford in the south-city suburb of Ranelagh. “I have reason to believe,” the Bioscope’s Paddy contended, “that the Reverend Father in question had not seen the film but was going on the strength of the publicity matter – which, it will be admitted is rather striking” (Paddy).

Evening Telegraph 31 Jul. 1915: 3.

Evening Telegraph 31 Jul. 1915: 3.

Part of the reason the Bohemian was the site of these events was that it had become one of the most popular picture houses in Dublin. It was a venue that could induce Holloway and presumably others to travel across the city, albeit that Holloway travelled to see Annette Kellerman in Neptune’s Daughter. Regular newspaper ads helped to build and maintain this popularity. At the end of July on a page headed “City Theatres and Picture Palaces to Visit During the Holidays,” the Bohemian published an unusually large ad with a photograph illustrating its claim to be “the best appointed and most luxurious picture theatre in Dublin.” If this ad was addressing potential audience members with reasons to choose the Bohemian from among the other picture houses, those reasons had to do with the luxury experience to be had there. Taken from the back of the balcony, the photo emphasized the decorative plasterwork, light fittings, comfortable seating and large screen. The ad’s largest text apart from the Bohemian’s name referred not to the film offerings but to the “Finest Orchestra in Ireland,” made up of 16 performers. You went to the Bohemian for its beautiful physical and aural environment.

August bank holiday offerings by Dublin's picture houses; Evening Telegraph 31 Jul. 1915: 3.

August bank holiday offerings by Dublin’s picture houses; Evening Telegraph 31 Jul. 1915: 3.

Whereas the Bohemian’s ad pushed film titles to a peripheral position, the ads for the Bohemian’s five rival Dublin picture houses prominently displayed film titles they had chosen for the August holiday weekend. Charlie Chaplin featured in four of the six picture house ads, with the Electric Theatre in Talbot Street emphasizing that it had the “Real Charlie Chaplin in Some Comedy (Not an Imitation).” This may have been a general reference to Chaplin’s multitude of screen and stage imitators or a more specific one to the music hall comedian Jack Edge, who was shown in the Coliseum Theatre’s advertisement on the same page dressed as Chaplin.

The most prominent title advertised by the newly renovated Rotunda was a film of the funeral of the Fenian Jeremiah O’Donovan Rossa, an outdoor activity largely undisrupted by the weather. Organized by the Fenians’ revolutionary successors, the Irish Republican Brotherhood (IRB), the funeral was a massive demonstration of the ability of the IRB to mobilize the more militant factions of Irish nationalism. The IRB arranged for O’Donovan Rossa’s body to be repatriated from New York to Dublin, where it lay in state for three days at City Hall and was subsequently accompanied on Sunday, 1 August, by a procession of about 5,000 mourners – watched by at least ten times that number – to Glasnevin Cemetery, where Patrick Pearse delivered his renowned graveside oration. Pearse was not audible in the film by Whitten’s GFS, which recorded highlights of this three-day commemoration, but the volley of shots over the grave by armed Volunteers and the extent of public support were no doubt eloquent enough for the many people who watched the film in picture houses around the country in the coming days and months. Those eager to see the film first did not have to wait for the screenings at the Rotunda, which did not have a licence to open on Sundays, but could attend the Bohemian, where it was on view a few hours after the end of the funeral and at a picture house on the route of the funeral procession. There they could shelter from the vagaries of the Irish summer in some comfort.

References

“Annette Kellerman at the Bohemian.” Freeman’s Journal 10 Jul. 1915: 7.

“Fighting a Plague: Vigilance Committee’s Crusade.” Irish Catholic 11 Sep. 1915: 1

Holloway, Joseph. Holloway Diaries. National Library of Ireland.

“‘Neptune’s Daughter’: Protest in Dublin Picture House.” Irish Times 9 Jul. 1915: 6.

“Theatre Royal.” Sunday Independent 30 Jun. 1912: 6.

“Wet Weather.” Irish Times 4 Aug. 1915: 4.

Urchins, Ragamuffins and Film Communism in Irish Cinemas, Summer 1915

Poster for Gaby Deslys in Her Triumph (US: Famous Players, 1915)

Poster for Gaby Deslys in Her Triumph (US: Famous Players, 1915). Source: http://allstarpics.famousfix.com/0595982/013521322/gaby-deslys-pic.html

In June 1915, the trade journal Bioscope celebrated the levelling that the cinema had performed on the geography of culture. “There is no provincialism about the picture theatre entertainment,” it asserted, claiming that films had removed the benefits formerly experienced by inhabitants of the metropolitan centres of culture.

The inhabitants of any townlet, however small, provided it possesses a cinema, may follow the latest developments of the new drama with every bit as much intelligence and intimacy as the metropolitan picture-lover. Thanks to the cinematograph, the American stage, with all its fine originality and vitality, is as accessible to the Londoner, as is the London stage to the American. (“The Communism of the Film.”)

Although the writer returns after just a brief sojourn in the de-provincialized townlets to London and the cities of America, it is undoubtedly true that local picture houses could offer the inhabitants of small towns and even villages unprecedented access to globalized popular culture. S/he concludes that cinema “has internationalised art and has completed the wonderful work of intellectual communism which was commenced by the printing press” (ibid.).

A century on, the word “communism” looks odd in this context. The nearest Irish cinema came to communism in the early to mid-1910s was during the Dublin Lockout of 1913-14, discussed here and here. Clearly “intellectual” significantly qualified the expected socio-economic meaning of communism, and the comment is really only made in passing, the writer being interested in communism merely to the degree that it allowed the wide availability of the performance of the scandalous French dancer and international celebrity Gaby Deslys in her film debut Her Triumph (US: Famous Players, 1915).

The Bioscope was not, of course, suggesting that the workers of the film trade would or should seize control of the means of cinematic production. But the idea that the cinema did democratize access to culture was current in Ireland and is worth exploring. Timothy Cronin, a young Tralee, Co. Kerry, publican and nationalist politician had strongly supported the coming of the cinema – “[f]rom the purely educational standpoint, it is possibly the most remarkable invention since Caxton brought the printing press into being” – to his home town in 1913 (“The Pictures”). “We sorely need nourishment for the intellect in our remote country town,” he had argued, and although it was on the Great Southern & Western rail line, Tralee was almost as geographically remote as it was possible to be in Ireland from Dublin and Belfast, or the greater metropolis of London. “In the pictures at the Theatre Royal, inspired as they are by the soft strains of Miss Queenie D’Arcy’s Orchestra, we have a present such nourishment. And more of it will do us no harm” (“The Animated Pictures”).

The revival by Dublin's Masterpiece of Quo Vadis? in June 1915 shows the film's continuing importance. Evening Telegraph 19 Jun. 1915: 1.

The revival by Dublin’s Masterpiece of Quo Vadis? in June 1915 shows the film’s continuing importance. Evening Telegraph 19 Jun. 1915: 1.

And although Cronin also wrote that “[i]t would be invidious to make a comparison between one or other of the films shown,” he later marvelled at the effect of the Quo Vadis? (Italy: Cines, 1912), on whose opening night he “witnessed the remarkable spectacle of a vast audience, representative of every section of the people, keenly appreciating what one might well have thought not one but the most highly cultured would be able to appreciate” (“The Pictures”). “After the performance,” he reveals, “I heard what I never expected to hear in my native town – groups of urchins excitedly discussing a classic drama! In my opinion, the Pictures are directly responsible for this remarkable raising of the popular standard” (ibid.).

Cinema nourished the intellect, but the orientation towards classical Western culture – albeit that Quo Vadis? was based on an 1895 novel by Polish author Henryk Sienkiewicz – and the celebrity culture of the 1910s does not seem especially revolutionary. The real source of cinema’s emancipatory potential may have come from its creation of new social spaces in which different social classes could mix in ways different from other entertainment venues. But the stratification of picture houses – depending on one’s ability to buy a ticket, the cost of one’s ticket and the location of the building – was well advanced in June 1915, when the Bioscope’s Irish correspondent Paddy was quite dismissive of a cheap working-class picture house. Located in Newry, Cos. Down and Armagh, and run by Mrs. M. Green, this cinema was a “‘picture palace’ – with an emphasis on the ‘palace’ – in a slum. Admission could be had by presenting an empty bottle or some rags. To see the show patrons also gave jampots” (Paddy, 24 Jun.).

Ad for the Frontier Palace, Newry; Frontier Sentinel 19 Jun. 1915: 4.

Ad for the Frontier Palace, Newry; Frontier Sentinel 19 Jun. 1915: 4.

Showing little comradely feeling for Newry’s slum dwellers, Paddy found this to be “a rather amusing case,” finishing his item with the local Sergeant Little’s evidence of how he had once found the premises “full of ragamuffins” (ibid.). Paddy and the Bioscope had never mentioned this picture house in their previous reports on Newry, where they had focused on the Picture Palace, the Frontier, the Imperial and the occasion screenings at the Orange Hall. Mrs Green’s picture palace did not meet the image of a respectable and well-regulated business that a trade journal such as the Bioscope sought to present. It may, indeed, be wrong to read too much in to such an item, whose source is unclear; it does not seem to have been appeared in the local or national press. It may also be a mistake to place too much importance on such a venue, in which a form of barter may have been a way of extracting the little value slum children could afford by a local property owner. The 1911 Census lists two likely Mrs M. Greens in Newry: 70-year-old Mary Ann Green, who lists her occupation as “House Property,” and her 32-year-old daughter Margaret Green, a nurse.

Few of the surviving historical sources allow us to linger long on the audiences of a century ago. Nevertheless, it is tempting to speculate on the educative value the urchins of Tralee or the ragamuffins of Newry would have derived not from literary adaptations but from the anarchic antics of Chaplin’s tramp in his little triumphs over bosses, property owners and police sergeants.

The vulnerability of the cinema trade as a whole to stories like this was revealed at the end of June 1915 when an appellant at the Dublin City Sessions claimed that the opening of a picture house nearby was grounds for a lower valuation on his/her premises (“Recorder of Dublin and Picture Houses”). Well known for his opposition to Sunday shows at certain Dublin picture houses, the Recorder (chief magistrate) expressed his displeasure at the unconditional granting of additional cinema licences by the Corporation in the city and the council in the adjacent township of Rathmines. It was, he said, “a most discreditable state of affairs” (ibid.). At the same time, in an indicative incidence of targeted selling an anonymous vendor was offering cinema companies the opportunity to acquire at a moderate price on a long lease with low rent a building in an unnamed southern town said to be suitable for use as a picture house (“To Picture Palace Companies”).

Handbill for Dorset Picture Hall, 4-19 Jun. 1915. Courtesy of National Library of Ireland.

This surviving handbill for the Dorset Picture Hall, 21-26 Jun. 1915 offers a wealth of information on how this cinema operated that is not available elsewhere, such as in the corresponding ad that appeared in the Evening Telegraph 21 Jun. 1915: 4. Courtesy of the National Library of Ireland.

Dorset 22 Jun 1915

Discussion of the Irish churches and cinema often revolved – and continues to revolve – around such issues as restrictive Sunday opening or the censorship of certain kinds of films. However, in mid-June 1915, Paddy reported on the Presbyterian General Assembly’s quite different views in their debate in Belfast on “The Utilisation of the Cinema in Church Missions” (Paddy, 17 Jun.). The Presbyterian churches’ screenings of films alongside preaching has already been noted here, but among the interesting extra details that emerged from this debate was the reported attendance of 60,000 people at the previous season’s Saturday night screenings at the Shankill Road Mission, with 6,000 attending every week during the winter months.

Despite film’s apparently successful missionary role, not all of the Assembly’s participants were in favour of picture shows. Although he assured the meeting that he never attended himself, Reverend S. Sims objected to the queues of boys and girls he observed waiting to get in on Saturday nights because they “paid 1d. or 2d. for admission that ought to be spent on clothing or food” (ibid.). Sims’s views were not endorsed by the meeting, which seems to have been more in accord with Dr Montgomery, who contended that it “was absurd for anybody to appear before that house and argue that a meeting opening with hymn and prayer, in which there was a gospel address, must be wrong because a cinematograph exhibition was given” (ibid.).

The approximately £750 a year that Sims alleged came from the pennies of Belfast’s poor young people suggests that even for religious uses of film, capitalism may have been the more applicable economic model than communism.

References

“The Communism of the Film: Gaby Deslys as a Picture Actress.” Bioscope 10 Jun. 1915: 1096.

Cronin, Timothy B. “The Pictures.” Killarney Echo 10 Jan. 1914: 8.

—. “The Animated Pictures.” Kerry Evening Star 13 Mar. 1913: 3.

Paddy. “Pictures in Ireland.” Bioscope 17 Jun. 1915: 1165; 24 Jun. 1915: 1326.

“Recorder of Dublin and Picture Houses.” Irish Times 1 Jul. 1915: 3.