Shadows of Revolution in Irish Cinemas, March 1917

Among the offerings at Dublin’s Bohemian Picture for the first three days of the week beginning 19 March 1917, was footage of the Tsar of Russia; Dublin Evening Mail 19 Mar. 1917: 2.

“Things are very quiet in Dublin film circles just now,” observed the columnist of “Screenings: Kinematograph Notes & News” in Dublin’s Evening Telegraph on St. Patrick’s Day 1917, “but some big things are on the way.” The seeming quite may have been deceptive because big things were already underway in the shape of social upheaval in Russia, which Irish newspapers had first called a revolution the previous day. This was an event that was momentous even in a time of war, and cinema would, at the very least, provide moving images for Irish people to picture these developments. On 19 March, Dublin’s Bohemian Picture Theatre featured the “Latest Exclusive Pictures of The Czar of Russia,” and the Dublin Evening Mail reviewer thought they “should prove a source of great attraction” (“Bohemian Picture Theatre”). Despite this, no reviews of the films appear to exist by which public reaction to them might be judged. In any case, while an undoubtedly old film of the Tsar might pique the curiosity raised by unfolding events, it was unlikely to have satisfied the desire to witness recent developments. But Dublin was not alone in this. “Russian pictures have been going strong in London since the Duma won through to victory,” the “Screenings” writer noted. “And now arrangements have been made to show in the Russian provinces a kinematograph film of the revolution in Petrograd” (“Screenings,” Mar. 24).

The shadow of revolution was also closer to Ireland than this. The Irish administration feared that the first national day after the Easter Rising would occasion some “big things” in the shape of subversive activity and as a result, had put all public buildings in the city under military control for St. Patrick’s Day (“Patrick’s Day”). However, in stark contrast to occurrences in Russia, the main leaders of Ireland’s rebellion had been executed, and many rank-and-file participants remained in prison, a fact raised in speeches at Westminster comparing Ireland and Russia by such Irish MPs as John Dillon and Joseph Devlin (“Broken Pledges”).

Laurence O’Neill (centre with moustache) attending a GAA match at Croke Park, c.1919, in the company of Arthur Griffith, Eamon DeValera and Michael Collins. Wikimedia Commons.

While the question of Irish political prisoners was being discussed, many believed that a scarcity of food was a more immediate potential cause for social unrest. Earlier in March, before the strikes and demonstrations in Russian had become a revolution, Dublin’s lord mayor, Laurence O’Neill, had invoked the French Revolution to warn of the dangers in the city caused by “unemployment and the scarcity and inflated prices of foodstuffs.” “[O]ne of the principal causes of the French Revolution was the luxury of the upper classes and the poverty of the poor,” he observed, “and the lesson of that Revolution was that no matter in which age the authorities or upper classes ignored their duties to the poor, there was bound to be discontent” (“Lord Mayor”).

The first two workers’ budgets from the Leo Guild; Evening Telegraph 24 Feb. 1917: 1.

Contemporary statistics on the living conditions of Dublin’s working poor support O’Neill’s warnings. In a series of newspaper articles between February and April 1917, these statistics were presented in the form of household budgets provided by the Leo Guild, a Catholic organization interested in the welfare of the deserving poor. Named after Pope Leo XIII – the “working-man’s Pope” – the Irish branch had been founded in Dublin in 1912 to counter the increasing influence of socialism and radical labour activism among Irish workers (“Father Mathew Hall”). Members of the Guild conducted research among the poor, and although they published them anonymously, the people featured in the budgets

were not chosen as being exceptional cases of distress, but because after investigation, they were considered to be typical specimens of their class. None of them belong to the class of poor who apply to the union or the charitable institutions. They are all hard working, sober, respectable and self-respecting folk.” (“How the Poor Live.”)

The Guild’s first budgets focused on two households: that of a labourer and that of a sweated seamstress. Neither of these households had discretionary income to spend on the cinema or other entertainments. The commentary on the budgets concluded, for instance, that the labourer – earning £1 a week to support himself, his wife and seven young children – had outgoings of £1 3s 4d: “The meaning is obvious and tragic. Rent is a fixture, coal can hardly be reduced. The only thing which can be reduced is food, which is spared to stretch over the following week.”

The Guild’s statistics were prepared as part of the Catholic Church’s struggle against organized labour, but they offer some insight into who could or who likely could not have attended the cinema in early 1917. Other writers offered different views on whether or not the working poor attended cinema in 1917. In an article in the third (March 1917) issue of the recently launched cinema journal Irish Limelight, Stephanie de Maistre suggested that they could, and indeed did, form a particularly notable part of the cinema audience. Discussing her dissatisfaction with theatre and music hall and preference for cinema, she focused on one particular unnamed picture house that, “whilst always well patronised in the higher priced seats, became a popular haunt for the working man, his sweetheart or his wife and family.” Maistre’s article addresses an audience perceived to be, like herself, middle class, capable of occupying the higher-priced seats and making entertainment choices not available to working people. Her self-consciously literary account constructs cinema as a place where harmony between the classes is achieved by a cross-class interest in the entertainment provided and by an accepted stratification of the audience based on one’s ability to pay for a seat among one’s social peers. But she sees films as particularly beneficial to the working class:

You see people happy, contented: something has come to break the monotony of their lives; to give them a glimpse of the wonders of the world; to bring sentiment and poetry into drab and barren existences, and who shall say what hearts have been touched, appealed to and changed “in the shadows”?

Chaplin Count Framegrab

Eric Campbell, Charlie Chaplin and Edna Purviance in The Count (US: Lone Star, 1916).

Dublin picture-house owners’ choices of films for St Patrick’s Day suggest that they perceived their audiences to be substantially working class and interested in Irish films. Class was central to The Count (US: Lone Star, 1916), Chaplin’s latest Irish release, which ended its first Dublin run at the Pillar Picture House on 17 March. “The management of the Pillar Picture House, O’Connell street, was largely responsible for the introduction of Charlie Chaplin to the Dublin public,” the writer of “Screenings” reported on 10 March, “and they are still first in the field locally with pictures of the little comedian.” In the film, a tailor (Eric Campbell) pretends to be a count to attend a society party but finds that his employee (Chaplin) has beaten him to it and chats up both the cook and the rich hostess (Edna Purviance) until the real count unexpectedly shows up. In the week leading up to and including St Patrick’s Day, several other picture houses showed Chaplin’s The Floorwalker (US: Lone Star, 1916) and The Fireman (US: Lone Star, 1916), including the Rotunda Pictures, where it accompanied popular but sometimes controversial The Rosary (US: Selig Polyscope, 1915), the “Original Irish-American Drama.”

Chaplin was also a favourite among the children of the Irish in Britain. A 12-year-old Irish girl was one of the three London schoolgirls who in mid-March 1917 appeared before the Cinema Commission, a body formed by the National Council of Public Morals that began its inquiry into cinema’s public influence in January 1917 (“Mr. Goodwin’s Striking Figures”). When asked about the kinds of films they liked best, the girls chose Westerns and Chaplin comedies. However, they and their friends were not so enthusiastic about newsreels. “‘Sometimes when they have a Topical Budget,’ confessed one of the girls, ‘the Boys get up and go out’” (“At the Pictures”).

Boh Cleansing Fires ET 15 Mar 1917

In the three-day run up to St Patrick’s Day, the Bohemian showed the newly released Irish film The Eleventh Hour. Evening Telegraph 15 Mar. 1917: 2.

As well as the Irish-American Rosary, picture-house managers also followed the well-established practice of choosing Irish-shot films for St Patrick’s Day. In 1917, some of these were more authentically Irish shot than others. From 15-17 March, the Bohemian showed the already released The Eleventh Hour on a bill topped by Cleansing Fires. Cleansing Fires is sometimes mistaken as one of films made by the Film Company of Ireland (FCOI) in 1916, but FCOI merely controlled the rights of this film.

Film Fun July 1916: np.

Although not quite coinciding with St Patrick’s Day, The Innocent Lie (US: Famous Players, 1916) a “magnificent five-part Irish film,” opened on 26 March 1917 at Dublin’s Town Hall, Rathmines. This was the film’s second run in Dublin; its first had been at the Grafton Picture House in January 1917. Given that it had been directed by Sidney Olcott and starred Valentine Grant and Jack Clark, Irish audiences would not have doubted that it had been, as the Evening Telegraph claimed, “produced amidst beautiful scenery in the South of Ireland” (“Screenings” Mar. 17). Olcott had shot many films for Kalem and other companies in Ireland, and these had long been particularly popular around St Patrick’s Day. In 1915, for example, Dublin’s Masterpiece Cinema had run an Irish Week, at which Olcott’s The Colleen Bawn (US: Kalem, 1911), Ireland the Oppressed (US: Kalem, 1912) and The Mayor from Ireland (US: Kalem, 1912) were shown along with other Irish-shot or Irish-themed films (“Masterpiece Irish Week”). Olcott had made these films in Ireland, but the danger of U-boats on the Atlantic crossing meant that he could not do the same for The Innocent Lie. “The exteriors were photographed in Bermuda,” revealed George Blaisdell in the Moving Picture World before its US release on 8 May 1916, “and they are not only picturesque, but in atmosphere vividly remind of the land and shore of the troubled island they are intended to simulate.”

All in all, it seems things were not as quiet as they may have seemed in Irish cinema in March 1917.

References

“At the Pictures: What School Girls Like.” Evening Telegraph 20 Mar. 1917: 2.

Blaisdell, George. “‘The Innocent Lie’: Valentine Grant Makes Good in Her Debut in Famous Players Five-Part Subject.” Moving Picture World 20 May 1916: 1349.

“Bohemian Picture Theatre.” Dublin Evening Mail 20 Mar. 1917: 5.

“Broken Pledges—Empty Threats: Mr. Dillon’s Indictment of the Government.” Freeman’s Journal 21 Mar. 1917: 5.

“Father Mathew Hall: ‘Are Irish Catholics Good Citizens.’” Freeman’s Journal 18 Sep. 1912: 5.

“How the Poor Live: Typical Budget: A Crying Grievance: Result of Leo Guild Inquiry.” Evening Telegraph 24 Feb. 1917: 1.

“The Life of the Poor: More Leo Guild Budgets: A Pressing Problem.” Evening Telegraph 17 Mar. 1917: 4.

“Lord Mayor and the Distress in the City: Gravity of the Situation Stated in Plain Terms.” Evening Telegraph 12 Mar. 1917: 1.

De Maistre, Stephanie. “In the Shadows.” Irish Limelight 3:1 (Mar. 1917): 4.

“The Masterpiece Irish Week.” Evening Telegraph 16 Mar. 1915: 6.

“Mr. Goodwin’s Striking Figures: Evidence of Film Industry’s Magnitude: First Sitting of Cinema Commission.” Bioscope 11 Jan. 1917: 96.

“Patrick’s Day: Quiet Observance in Dublin.” Evening Telegraph 17 Mar. 1917: 1.

“Screenings: Kinematograph Notes & News.” Evening Telegraph 17 Mar. 1917: 5; 24 Mar. 1917: 5.

Irish Cinema and the Desire for Change in April 1916

Among the Situations Wanted ads, the Waterville projectionist seeks new prospects; Irish Independent 1 Apr. 1916: 6.

Among the Situations Wanted ads, a Waterville projectionist seeks new prospects; Irish Independent 1 Apr. 1916: 6.

Desiring a change of job, Edward McCabe, the operator (projectionist) at the cinema in Waterville, Co. Kerry, put a small ad in the Irish Independent outlining his five years of experience and seeking “good offers only.” McCabe was expectant – or at least hopeful – of an improved situation, and given cinema’s continuing growth despite the war, his prospects seemed good. Change was certainly coming to Ireland in April 1916, if not of the kind for which McCabe expressed a desire. Planned and executed by a small group of insurgent nationalists, socialists and women’s rights campaigners against British rule, the Easter Rising that month would be the catalyst for profound social and political change, but the cinema had few direct links with it. Although the Rising took place largely in Dublin between 24 and 29 April, the failure of the rebels to land arms in north Kerry – far from Waterville in the south – and the arrest of Rising leader Roger Casement as he was set ashore from a German U-Boat on 21 April influenced events in Dublin and elsewhere. When the Kerry events caused the planned Easter Sunday Rising to be initially cancelled and then rescheduled to Easter Monday, Frank Hardiman and his comrades in the Irish Volunteers and the secret Irish Republican Brotherhood in Galway were thrown into confusion. Manager of the Galway’s Town Hall Picture Palace for James T. Jameson’s Irish Animated Picture Company, Hardiman was arrested on Tuesday, 25 April, paraded with other rebels through the streets and imprisoned on a ship in Galway Bay (“Statement of Frank Hardiman”).

Beside the iconic ruins of the Dublin Bread Company on Dublin's Lower Sackville/O'Connell Street in late May/early April 1916 were the ruins of the smaller Grand Cinema, its projection box visible.

To the left of the iconic ruins of the DBC (Dublin Bread Company) on Dublin’s Lower Sackville/O’Connell Street in late April/early May 1916 were the ruins of the smaller Grand Cinema, its projection box visible on the first floor. Source: Irish Times.

The Rising was even more of a surprise than this for most people working in Irish cinema, and the few who became directly involved did so because they got caught up in events. Despite apparently having no direct role in the Rising, Irish-American diplomat James M. Sullivan, who had recently founded the Film Company of Ireland (FCOI), was arrested outside his home in Dublin on 28 April and imprisoned in Kilmainham Gaol until 6 May (“Irish-American Minister”). The FCOI’s offices at 16 Henry Street would be completely destroyed during the fighting of Easter Week, but the disruption and destruction that were the Rising’s most immediate effects on cinema in Dublin can be seem most clearly in the many photographs of the ruined Grand Cinema – the mangled remains of its projectors clearly visible – beside the iconic hulk of the Dublin Bread Company on Lower Sackville/O’Connell Street. The World’s Fair Waxworks at 30 Henry Street, one of the first and cheapest picture houses in the city, was also completely ruined. Other picture houses were also damaged, if not to this extent, and the military authorities who administered the city after the surrender of the rebels prohibited all entertainments for a time.

Cinema was prohibited as part of a general curfew rather than for any direct role in the Rising, but it did constitute revolutionary change of a kind in Ireland, bringing an explosion of imagery to people and places that could not have experienced anything like it before. This is perhaps epitomized by the Waterville Cinema that Edward McCabe desired to leave on the eve of the Rising. It opened in late December or early January 1916, when a rare notice appeared in the Kerryman commenting on the success of its opening (“New Cinema, Waterville”). It changed the films it showed four times a week, on Sunday, Monday, Wednesday and Friday, including such bill toppers as Chaplin’s The Property Man (US: Mutual, 1914), appropriate for a village that now hosts a Chaplin festival. That Waterville had a picture house at all is remarkable, given that the 1911 Census put its population at just 300 inhabitants and that the village itself was located on the extreme western periphery of Europe. It must have been a precarious enterprise, and it is extraordinary that it lasted even until McCabe sought to leave. The frequent changes suggest that the proprietor attempted to attract patrons several times a week in a region where many inhabitants were subsistence farmers or fisherfolk. Indeed, Ireland’s west coast held a special place in the nationalist consciousness because its remoteness made it a bastion of a tradition Irish culture that was often presented as an ascetic pastoralism conducted in the Irish language. If cinema could be in such a small, remote and traditional place, it seems it could be anywhere. However, Waterville and its environs had something that other poorer parts of the west did not. The peripherality of this part of Kerry had actually made it a hub of modernity, the site in the 1860s for the landing of the first transatlantic telegraphic cable and building of a telegraph station, located on nearby Valencia Island. News from America came first to this remote spot in south Kerry, and Waterville’s population included many who worked as relatively highly paid telegraphists. The patronage of these cable workers and their families who settled in the areas appears to have kept the cinema going at least until McCabe departed.

Skibbereen Coliseum SS 22 Apr 1916

Announcement of the reopening of Skibbereen’s Kinemac as the Coliseum; Sikbbereen Eagle 22 Apr. 1916: 8.

Despite its unusual demographics, Waterville was by no means alone among remote locations in south Kerry and west Cork experiencing the new media of the 1910s, albeit that these changes were occurring in towns with much larger populations. Founded by vibrator entrepreneur Gerald Macaura in 1914, the troubled Kinemac in Skibbereen (pop. 3,021) reopened on 25 April 1916 under a new name, the Coliseum, managed by Andy Wright’s Southern Coliseums. Clonakilty, Co. Cork (pop. 2,961) also saw developments in its cinema enterprises, some of which were not entirely legal. On 23 March, 19-year-old Michael “Murt” O’Donovan was charged at a special court in the town with defrauding Alexander Bonthorne of Faulkland, Scotland and Malachy Brady of Tudor House, Roscommon by failing to supply home cinema equipment for which they had paid him (“Special Court”). O’Donovan had no link to Clonakilty’s picture house, which drew audiences from its hinterland. “‘Where are the boys of the village tonight?’” asked the columnist of the Southern Star’s “Shannonvale Notes.” “They are at the ‘Movies’ escorting certain young ladies and their lady friend who lives up [the] street. Since the Cinematograph started in Clon, it has been well patronised by the boys of our village.” Accompanying young ladies to the cinema was not looked on favourably by young men everywhere. When some of Clones, Co. Monaghan’s unmarried men founded a bachelors’ club to resist a mooted Bachelor Tax, they expressed their opposition to the practice of bringing local ladies “to picture houses, on excursions, picnics, motor drives, or cycle runs” (“Clones Bachelors”).

Even in such towns as Naas, Co. Kildare (pop. 3,842), which had only occasional picture shows, cinema could be encountered on a stroll. “I confess I knew very little of Charlie Chaplin until the other day,” the Kildare Observer’s “Items and Ideas” columnist revealed. “Several times have I heard references to him in a ditty chanted in chorus by small boys from the lanes of Naas as they paraded the suburban thoroughfares.” The columnist included the words, sung to the tune of the 1907 song “Red Wing”:

The moon shines bright on Charlie Chaplin,

His boots is crackin’, for want of blackin’,

And his khaki trousers need a mendin’

Before we send him

To the Dardanelles.

By April 1916, many involved in Irish cinema were resisting or embracing changes sought by the British government, which was increasingly finding cinema useful in various ways. Despite the industry’s strenuous lobbying against it, the government was undeterred in its determination to divert some of the money spent on entertainments into its much depleted war reserves; it set 15 May as the day on which the new Amusement Tax would be imposed on picture houses and theatres. There seemed little firm opposition to it outside the industry in Ireland, the Evening Herald arguing that no valid argument can be advanced against it” (“Where Ireland Goes Out”).  Film’s increasingly direct role in recruiting in Ireland was highlighted when H. Higginson announced that he – like Edward McCabe – desired a change and was resigning the managership of the newly reopened Clontarf Cinema in Dublin to lead a cinema recruiting campaign. He proposed to give two shows in each place the campaign reached, the first exhibiting army and navy films, and the second offering a regular drama and comedy programme whose proceeds would go to various war funds. He also intended “to arrange so that the first man who is actually accepted and passed by the doctor for service with the colours will be presented free with a high-class solid silver luminous wristlet watch, the usual shop price of which is 43s” (“Cinema Recruiting Campaign”). No such recruiting event appears to have been reported later in April, but James J. Stafford’s lent his cinema for a “war meeting” in Longford on 14 April at which films showed “what the war means, in many phases, and the large gathering that thronged the Theatre were treated to a series of recruiting speeches which were generally acknowledged to be the strongest delivered since the start of the military canvass of the country” (“War Meeting in Longford”).

The long-running campaign for educational uses of film gained a new public advocate in mid-April 1916 when David Gilmore from Belfast’s Ormeau Road wrote a letter to the Belfast Newsletter outlining how the dangers of carelessly discarded fruit peel might be ameliorated cinematically. He suggested that “if each cinema show displayed a short film at each exhibition depicting the evil of throwing slippery things on the sidewalk, and a reading caution not to do so, thousands of children would take thought and not throw peel, &c., where people would slip on it.” His enthusiasm for this early public service film extended to an imagined scenario: “The little silent drama could show a child throwing peel down, a person slipping thereon, lying in a hospital, and then creeping about on crutches. Or the drama could end by a funeral, as slipping on orange peel has caused in more than one case” (“Throwing Orange Peel”). He may have been joking, but if not, he displayed a surprising unawareness that films already dealt extensively with casually or maliciously tossed peel, film comedians having done, if anything, too much to exploit the banana skin’s comic potential.

Cellists Clyde Twelvetrees and Joseph Schofield Source: Royal Irish Academy of Music blog.

The changes that picture houses had brought to Dublin’s entertainment world meant that they competed for audiences with popular theatres. By no means for the first or last time, this was explicit again in the week beginning 17 April 1916, when the Empire Theatre’s programme consisted not of its usual variety acts but of the film The Rosary (US: Selig, 1915), starring Kathlyn Williams. The film has been shown first in the city at the Theatre Royal over the 1916 New Year week and had had subsequent runs at the Princess Cinema in Rathmines (14-16 Feb.), the Phoenix Picture Palace on Ellis Quay (6-9 Apr.) and the Dame Street Picture House (13-15 Apr.). Despite the recent showings at the Phoenix and Dame, Empire manager Barney Armstrong must have considered this religious-themed film a good prospect in the run-up to Easter weekend because he offered additional musical attractions that would see the film accompanied “with organ and full orchestra effects” (“Empire Theatre”). When shown at the picture houses, the film had received little attention from newspaper critics, but when it appeared at the Empire, the main daily newspapers gave it as much critical attention as they gave to any other show. However, they gave it a mixed reception. Although the Evening Telegraph reviewer called The Rosary a “splendid” film – perhaps referring to its seven-reel length – s/he complained that it showed “a woeful ignorance of Irish Catholic sentiment, and the impersonations [offer] very little suggestion of an Irish atmosphere” (ibid).

The Bohemian advertises its engagement of Twelvetrees prominent in its Easter programme, beside the Carlton’s ad for its attractions, including Erwin Goldwater’s solo playing; Dublin Evening Mail 22 Apr 1916: 2.

The Bohemian advertised its engagement of Twelvetrees prominently in its Easter programme, beside the Carlton’s ad for its attractions, including Erwin Goldwater’s solo playing; Dublin Evening Mail 22 Apr 1916: 2.

The disparities in the press attention that the Rosary received at the picture houses and at the Empire were an indication that theatre remained the dominant entertainment medium, but there were also indications that this situation was changing. In attracting patrons to The Rosary, the Empire advertised the superiority of the musical attractions it could offer. However, several of the city’s picture houses were enhancing their musical offerings to compete against each other and the theatres. On St Patrick’s Day, 17 March 1916, concert violinist Erwin Goldwater had become resident soloist at the recently opened Carlton Cinema. This somewhat undermined the Bohemian Picture Theatre long advertised claim that it possessed the largest and best orchestra of any of the city’s picture houses. In response, the Bohemian engaged Clyde Twelvetrees – concert cellist and professor of the Royal Irish Academy of Music – to play as part of its daily programme. “Up to the present,” the Irish Independent commented, “if one wanted to hear a few famed soloists one had to attend the big concerts; but now one can hear the very best at convenience (“Dublin and District”). And these musical opportunities were set to increase, as Dublin’s Pillar Picture House engaged another renowned cellist, Joseph Schofield.

Schofield’s debut at the Pillar did not, however, take place as scheduled, at 4pm on Easter Monday, 24 April 1916. By that time, members of the Irish Volunteers and Irish Citizen Army under Patrick Pearse and James Connolly had taken possession of the nearby GPO, and the Rising was underway. Dublin’s cinema screens would remain dark for two weeks as more urgent changes took the stage.

References

“A Cinema Recruiting Campaign.” Dublin Evening Mail 6 Apr. 1916: 4.

“Clones Bachelors Establish a Washing, Cooking and Household Managing Club.” Anglo-Celt 1 Apr. 1916: 11.

“Clontarf Cinema Theatre to be Opened on Sundays.”  Evening Telegraph 31 Mar. 1916: 3.

“Dublin and District.” Irish Independent 22 Apr. 1916: 4.

“The Empire Theatre.” Evening Telegraph 18 Apr. 1918: 6.

“Irish-American Minister: Unpleasant Experiences in Dublin.” Evening Herald 9 May 1916: 1.

“Items and Ideas.” Kildare Observer 1 Apr. 1916: 5.

“New Cinema, Waterville.” Kerryman 8 Jan. 1916: 8.

“Shannonvale Notes.” Southern Star 15 Apr. 1916: 1.

“Special Court in Clonakilty.” Skibbereen Eagle 1 Apr. 1916: 3.

“Statement of Frank Hardiman.” Bureau of Military History, Witness Statement 406, p. 2-3 <http://bureauofmilitaryhistory.ie/reels/bmh/BMH.WS0406.pdf#page=1&gt;

“Throwing Orange Peel, &c., on Sidewalks.” Belfast Newsletter 12 Apr. 1916: 6.

“War Meeting in Longford.” Longford Leader 22 Apr. 1916: 1.

“War Pictures.” Longford Leader 15 Apr. 1916: 1.

“Where Ireland Goes Out.” Evening Herald 13 Apr. 1916: 2.