Exhibiting Tanks to Irish Cinema Fans, February 1917

A tank goes into battle in The Battle Ancre and Advance of the Tanks (Britain: British Topical Committee for War Films, 1917) from the Imperial War Museums.

A tank goes into battle in The Battle Ancre and Advance of the Tanks (Britain: British Topical Committee for War Films, 1917); Imperial War Museums.

Cinema was so popular in Ireland in February 1917 that the press had to search for a name for its adherents, and they found it in American vernacular. “This morning there is a heart-cry from a cinema fan,” the “Gossip of the Day” columnist in the Evening Telegraph noted on 21 February 1917:

He doesn’t know that he is a cinema fan, and that is the crux of the trouble – he is ignorant of the great American language. I gather from his pathetic note that he is a regular patron of the “silent drama,” yet he finds a difficulty in understanding the explanatory inscriptions with which American producers seek to help the intellects of those who sit in the outer darkness.

Although cinema was primarily a visual medium and as such offered the promise of an international language, it still required words to specify the meaning of what might otherwise be ambiguous images. The silent film’s intertitles carried those words, but they were often in a dialect not universally understood. The columnist was surprised at this because s/he believed that “regular patrons of this form of amusement were able to understand any announcement on the screen from the ‘slick’ slang of East Side New York to the weird attempts at English of the Italian, French and Danish producers.”

Most of the films that Irish cinemagoers saw were indeed American, but it was a British film that sought to attract as many Irish cinema fans as possible in February 1917. Monday, 19 February saw the Irish opening of The Battle of the Ancre and Advance of the Tanks (Britain: British Topical Committee for War Films, 1917), a War Office-sponsored propaganda film more often called simply The Tanks. Despite this foreshortened title, tanks featured only occasionally in the film. “Throughout the five scenes,” the Evening Herald’s Man About Town complained, “the Tanks are seen about four times altogether, each time only for a very brief passing moment.”

Whatever about the coming disappointment, anticipation for the film could build on tantalizing glimpses of this new war machine that had been accumulating for several months. In autumn 1916, Irish people had read about the first battlefield deployment of tanks, and in November 1916, Dubliners had even had the opportunity of seeing a tank film, albeit it the animated Tank Cartoon (Britain: Kineto, 1916). The cinema trade press had also informed its Irish readers about the shooting of the War Office tank film (“About Those Tanks!”).

faugh-a-ballaghs-il-feb-1917

The Dublin Evening Mail appears not to have been exaggerating when it noted that the “coming of the “Tanks’ Film’ to Dublin has been eagerly anticipated.” Publicity for the film could draw on what appears to have been a widespread fascination with this new weapon, in a similar way to which the earlier propaganda films had focused on artillery or aircraft. Previewing the coming shows at Dublin’s Theatre Royal, the city’s largest entertainment venue, the Mail writer observed that the “film portrays the most interesting happenings during the Battle of the Ancre, when the Tanks were first heard of, and promises to prove one of the most successful of the many interesting war films already seen in Dublin. The Battle of the Ancre stands out as one of the most striking phases of ‘The Big Push’” (“‘The Tanks’ at ‘The Royal’”).

Indeed, the Royal starting advertising the film as early as 10 February, when a short item warned patrons to book the film to avoid disappointment: “Your remember the trouble you had getting a seat at the ‘Battle of the Somme’ films, but you say to yourself that there will be no difficulty with ‘The Tank’ films, and you delay booking only to find yourself in the same position as before” (“‘The Tanks’ Film at the Theatre Royal”). The added attraction of The Tanks was that it included footage of Irish soldiers: “There were no Irish regiments shown in the Somme film, but Lieut. Malins, who took the pictures, succeeded in getting some splendid films of our gallant Irish Brigade.” Despite such extensive publicity of the film, the Royal only showed it at matinees (beginning at 2.30pm), except on Wednesday, when the film replaced the Royal’s two evening variety shows (beginning at 6.45pm and 9pm). Nevertheless, the film was presented at the Royal with “special music and effects that […] should help one to realise ‘what it is like.’ The band of the famous Faugh-a-Ballaghs will play at every performance” (“‘The Tanks’ at ‘The Royal’”). Unfortunately no review of the Royal shows appears to exist that specifies what effects – presumably sound effects imitating exploding shells – were used during the shows and how the audiences responded.

tanks-grafton-dem-21-feb-1917

Dublin Evening Mail 19 Feb. 1917: 2.

The Royal was far from the only Dublin venue showing the film that week. Another large theatre, the Empire, showed the film all week alongside a somewhat reduced variety programme. Several of the most prestigious picture houses also screened it, with the Bohemian, Carlton, Masterpiece and Town Hall, Rathmines showing it for the first three days of the week, and the Grafton retaining it into the second half of the week. The Bohemian managed to show the film four times daily at 3, 5, 7 and 9, but this was eclipsed by the six shows that the Grafton managed to squeeze in at 1.45, 3.15, 4.45, 6.15, 7.45 and 9.15, “so that business men and others can all have an opportunity of making acquaintance with these new machines of war, of which Sir Douglas Haig says he cannot speak too highly” (“Grafton Picture House”).

While Dublin’s newspapers reviewed the film positively – even the Herald‘s Man About Town, despite his disappointment about the little screen time devoted to the tanks themselves – the Irish Times printed the longest review, and it was most forthright in clarifying the film’s ideological intent. Its “exhibition creates many thrills, and gives a very vivid conception of the war in all its phases,” the writer argued. S/he admitted that this had been done before, most notably by the very popular Battle of the Somme (Britain: British Topical Committee for War Films, 1916), but it had been criticized for showing British soldiers being killed. “[I]n the Tank films one is spared the somewhat gruesome side of the fighting. The tanks are awesome but not gruesome” (“‘Tanks in Action’”). In the face of so much evidence to the contrary, the film therefore helped recruiting by propagating a myth of British military invulnerability. “Should they stimulate our young men to help those Irishmen whom they see manning the trenches,” the Times writer concluded a lengthy review, “‘The Tanks in Action’ will be doing good work in Dublin.”

ultus-sydney-master-dem-24-feb-1917p2

Dublin Evening Mail 24 Feb. 1917: 2.

The Times did not usually offer extensive reviews of films, but other newspapers were taking cinema increasingly seriously. On 19 February, the Evening Telegraph – the evening edition of the Freeman’s Journal – resumed publication after a hiatus caused by the destruction of its premises during the Easter Rising. Among its innovations was a Saturday column entitled “Kinematograph Notes and News.” The first series of notes on 24 February included both international items and some of particular Irish relevance. The latter included a notice that Aurele Sydney, star of Ultus series, would attend the Masterpiece Cinema during the following week’s screenings of Ultus and the Secret of the Night (Britain: Gaumont, 1917). Another note concerned the views of John Bunny, a film star who had visited Ireland five years previously and discussed the possibilities for film production in the country. Given that it made no mention of the Film Company of Ireland’s recent filmmaking efforts, the reason for the inclusion of the note on Bunny is unclear, unless it was to quietly contradict the claim made in the Masterpiece’s ad that Sydney was the first cinema star to visit Ireland.

This column was praised by a writer in the Irish Limelight, the cinema magazine that had begun publication in January 1917. “Readers of the Saturday Evening Telegraph got an agreeable surprise recently when they found that cinema notes were introduced,” “Movie Musings” columnist Senix observed. The surprise that the staff at the Limelight got on seeing the column may not have been all that agreeable, given that a weekly newspaper column might steal much of the thunder of the monthly journal. Nevertheless, Senix took it to be a positive development, commenting that “[t]his recognition of the people’s amusement proves pleasant reading after the many bitter attacks which have been made in the local Press. And the fact that it comes so soon after the appearance of the Irish Limelight sets us thinking.”

Dublin Evening Mail 17 Feb. 1917: 2

Dublin Evening Mail 17 Feb. 1917: 2

Despite Senix’s optimistic reading of the appearance of the Telegraph‘s column, bitter attacks on cinema were still very much evident in February 1917, both in the press and in the auditorium. When the “Gossip of the Day” columnist had attempted to define “cinema fan” for his/her readers, s/he speculated that “‘fan’ must be American for ‘fanatic,’ as it is used to designate people who are peculiarly addicted to any pastime.” However, there may be reasons for distinguishing between cinema fans and cinema fanatics. Certainly serial protestor William Larkin was a fanatic often to be encountered in cinemas but not a cinema fan. Since 1914, Larkin had mounted periodic protests in Dublin’s picture houses against films that he and the Catholic Irish Vigilance Association (IVA) considered to be morally dubious. These protests occurred in the auditorium during the screening of the films and involved Larkin shouting about the need for a Catholic-influenced Irish censorship and/or throwing ink at the screen. Larkin sought arrest to magnify the reach of the protest through the newspaper reports of the disturbance and subsequent trial. He had usually found that the magistrates treated him leniently – even indulgently – but in December 1915, he had been jailed when he refused to pay a fine imposed for a cinema protest.

After a period of apparent inactivity during 1916, Larkin’s latest – and last for some years – cinema protest took place on 21 February 1917 during a screening of The Soul of New York (US: Fox, 1915; released in the US as The Soul of Broadway) at the Pillar Picture House in Dublin city centre (“City Cinema”). It followed a well-established pattern. At about 10.25pm, the picture-house porter heard a commotion in the auditorium, found that Larkin had thrown “a blue liquid” at the screen and went to get manager J. D. Hozier. Larkin made no attempt to escape and admitted to having thrown the liquid, which not only caused damage estimated at £30 to the screen but also “bespattered” the instruments and clothes of musicians Herbert O’Brien, Joseph Schofield and Samuel Golding in the orchestra (“City Cinema Scenes”). After several court appearances, the case seems to have been struck out at the end of March.

Evening Telegraph 22 Feb. 1917: 1.

Evening Telegraph 22 Feb. 1917: 1.

Although this “exciting episode” certainly garnered press coverage, how Larkin’s direct-action methods complemented the Irish Vigilance Association’s ongoing campaign for cinema censorship is not clear. Indeed, despite his previous affiliation with the IVA, Larkin may have been acting on his own in this instance. The IVA’s well organized political lobbying for the introduction and effective exercising of film censorship was well advanced by February 1917. In June 1916, Dublin Corporation had appointed Walter Butler and Patrick Lennon as film censors, and in January 1917, it had engaged two women as “lady inspectors” of picture houses (“Amusement Inspectors,” “Dublin Lady Censors”). The IVA found a ready welcome at Dublin Corporation. On the last day of February, its Public Health Committee (PHC) invited a seven-member IVA deputation to address them on Sunday opening (“Cinema on Sundays”). Answering the deputation’s complaint that many cinemas opened at 8 o’clock on Sunday evenings, thereby intruding on hours set aside for Catholic devotions, PHC chairman and former mayor Lorcan Sherlock assured the deputation that the Corporation would enforce a 8.30pm Sunday opening.

Therefore, Irish cinema was engaging both fans and fanatics in February 1917.

References

“About Those Tanks! Extraordinary Interest of the Latest ‘Big Push’ Films.” Bioscope 12 Oct. 1916: 121.

“Amusement Inspectors: Reports to Be Made on Dublin Performances.” Evening Herald 10 Jan. 1917: 3.

“Cinemas on Sundays: Vigilance Association and the Hours of Opening.” Evening Telegraph 1 Mar. 1917: 2.

City Cinema: Exciting Episode: Blue Liquid Thrown.” Evening Telegraph 22 Feb. 1917: 1.

“City Picture-House Scene.” Dublin Evening Mail 28 Feb. 1917: 2.

“Dublin Lady Censors: Names Submitted.” Freeman’s Journal 15 Jan. 1917: 4.

“Gossip of the Day: Comments on Current Events.” Evening Telegraph 21 Feb. 1917: 2

“Grafton Picture House.” Dublin Evening Mail 17 Feb. 1917: 5.

“Kinematograph Notes and News.” Evening Telegraph 24 Feb. 1917: 5.

The Man About Town. “Thing Seen and Heard.” Evening Herald 19 Feb. 1917: 2.

Senix. “Movie Musings.” Irish Limelight 1:3 (Mar. 1917): 3.

“‘The Tanks’ at ‘The Royal.’” Dublin Evening Mail 17 Feb. 1917: 4.

“‘The Tanks’ Film at the Theatre Royal.” Dublin Evening Mail 10 Feb. 1917: 5.

“‘Tanks in Action’: Cinema Pictures in Dublin.” Irish Times 20 Feb. 1917: 3.

“The Birth of a Nation” in Ireland, Autumn 1916

Theatrical poster; Wikipedia.

Theatrical poster; Wikipedia.

D. W. Griffith’s racist epic The Birth of a Nation (US: Epoch, 1915) caused a sensation when it finally reached Ireland in the autumn of 1916, more for its epic ambitions than for its racism. It played exclusively at just three venues: first, at Belfast’s Grand Opera House, for the three week from 7 to 26 August; next, at Cork’s Opera House for the week of 28 August-2 September; and finally, at Dublin’s Gaiety Theatre for a two-week run from 18 to 30 September. Clever marketing to middle-class tastes, a mastery of filmic spectacle and even its title in a country consumed by a struggle for or against the birth of a more-or-less autonomous nation propelled it into the Irish consciousness like few previous films.

“‘Ireland will never be fit to take its place among nationalities, big or small, until it is recast and remade. It is in the melting-pot now…. What picture of the process of remoulding will the historian of the future give his generation? ” This question from US senator Patrick J. Maguire appeared as “To-Day’s Thought” at the top of the Man About Town’s “Seen and Heard” column in the Evening Herald on 26 September 1916.  In the column’s “Afterthought,” the Man About Town answered: “Why a moving picture, of course – another ‘Birth of a Nation.’” As writers in the Bioscope and Dublin Evening Mail had earlier in the year, the Man About Town thought that the historiography of the near future would be written not on the page but on the screen, with the light of the film camera and projector. Unlike these previous writers who had discussed British propaganda films, the Man About Town was referring to the fictional Birth of a Nation, which was then starting the second of its two-week run at the Gaiety.

Dublin Evening Mail 16 September 1916: 2.

One of a series of large display ads for The Birth of a Nation in the Dublin Evening Mail, this one appeared on 16 September 1916: 2.

“By the way, have you seen it – the ‘Birth of a Nation’ at the Gaiety?” the Man About Town continued, clearly somewhat overwhelmed by this version of the American Civil War and period of Reconstruction that followed it. Focusing on the Northern Stoneman and Southern Cameron families, Griffith depicts the Civil War as a national tragedy, that was followed by the assassination of Abraham Lincoln which allowed such radical Republicans as Austin Stoneman (George Siegmann) – a fictional version of Thaddeus Stevens – to unleash on the defeated South a plague of carpetbaggers and state legislatures of freed blacks incapable of governing even their own behaviour never mind a state. Order could only be restored when Ben Cameron (Henry B. Walthall) founded the Ku Klux Klan (KKK), which restores order and rescues white women from the sexual depredations of black men. Awed by the film’s technical achievements, Irish journalists tended to treat it as a factual retelling of events. “If you fail to see it you are missing a part of your education,” the Man About Town warned. “I have sat out some kinema shows in my time, but nothing to come near this. It’s the greatest screened drama that ever came to Dublin.”

Childhood friends but belonging to opposing Union and Confederate armies, the youngest sons of the Cameron and Stoneman families meet on the battlefield and die in each other's arms.

Childhood friends but belonging to opposing Union and Confederate armies, the youngest sons of the Cameron and Stoneman families meet on the battlefield and die in each other’s arms in The Birth of a Nation.

Under the title “Absolutely It,” Jacques’ review at the Evening Herald concluded that it was “the most enthralling thing in film land ever presented to a Dublin audience” and declared the reviewer lost for words. “If you ask me to give a full and detailed account of all the characters, love stories, historical incidents and thrilling incidents that occurred during the two hours that ‘The Birth of a Nation” reel kept spinning at the Gaiety Theatre last night,” he confided, “I’m sorry to say I can’t do it.” He nevertheless usefully provided what he called “but the baldest outline”:

The film shows us with almost overwhelming detail life in America, both North and South, just previous to and during the course of the Civil War. Mixed up with the fighting we follow the fortunes of two families united by ties of friendship but on opposite sides in the struggle. Then, when the war is over, we see the rising of the blacks, who, thanks to the slushy policy of the North, get all the power into their own hands and become bestial tyrants in consequence.

Kindly before our eyes is pictured the inception of the biggest secret society the world has ever seen, for it embraced every white in the South and yet remained secret. Finally we see how this society – the Ku-Klux-Klan – by the employment of mailed glove methods and working on negroid superstition, was enabled to stamp out the black peril and permit the whites in the Southern States to live without the men carrying their lives (and their six-shooters) in their hands.

Jacques was somewhat unusual among Irish reviewers in focusing on the second, more audaciously racist part of the film, which deals with the Reconstruction, and his use of such terms as “bestial tyrants,” “negroid superstition” and “the black peril” leaves little doubt that he accepted the film’s racism.

The very picture of imperilled femininity, Elsie Stoneman (Lillian Gish) awaits her forced marriage to the mixed race Silas Lynch in The Birth of a Nation.

In just one climactic instance of racially imperilled femininity, Elsie Stoneman (Lillian Gish) awaits her forced marriage to the mixed race Silas Lynch in The Birth of a Nation.

The Man About Town largely avoided explicit white-supremacist phrasing but made clear that the film’s affective power – frequently evoked with images of imperilled femininity – was deployed to ensure that the audience identified with Southern whites:

It gives you every emotion in the human gamut. One time you marvel at the beauty of the sunny cottonfields, then you smile at the quaint costumes. You want to kiss and cuddle the sweet young person loved by heroic young men. You feel an all-overness when you see howling mobs surging in flaming towns; you grip yourself at the sight of men amuck smashing and tearing houses above the heads of cellared women; you feel the shock of battle. You laugh and cheer and cry. It’s better than a good play. It’s a marvel.

The reviewer at the Belfast News-Letter contended that the emotional charge was intensified over the film’s three-hour span in order to offer the audience a final release by cheering the KKK. “Historically of the greatest value,” s/he claimed,

“The Birth of a Nation” holds the audience enthralled for over three hours, and the enthusiasm of the spectators waxes stronger and stronger with each succeeding scene, until, towards the close, they seize the opportunity afforded by the thrilling exploits of the Ku Klux Kan [sic] to give vent to their long pent-up emotions in frequent and hearty outbursts of applause. (“Grand Opera House”  BN.)

Only the reviewer at Cork’s Evening Echo in any way questioned the film’s racial politics. “The southern cotton planters were persuaded nature intended the negroes to be bought and sold and to cultivate cotton,” s/he observed, commenting that the “outlook of these planters appears peculiar at the present day,” but undermining what may be a mild criticism by adding that “one can to some extent understand it” (“Opera House”). “Mr. Griffith, it is easy to see, has a strong Southern bias,” the Northern Whig reviewer pointed out, “but this would not matter if it did not lead him to overstate an excellent case.” This overstatement was particularly evident in the depiction of the KKK: “to represent [the KKK] as a new order of chivalry is simply fantastic.” However, the writer’s problem appears to have been historical accuracy – the fact that it “is tinged too deeply with melodrama” – and not racist ideology: “If the Ku-Klux-Klan cannot be adorned with a halo, Mr. Griffith uses it to produce some splendid sensational thrills and the final fight for Piedmont is as good a realistic spectacle as one has ever seen staged” (“Grand Opera House” NW 8 Aug.).

It is possible to track these difference in reception of The Birth of a Nation because it received so much newspaper coverage, and this in turn was because it played exclusively at three of Ireland’s most prestigious theatres rather than at Belfast’s, Cork’s and Dublin’s picture houses. This formed part of a deliberate international exhibition strategy designed to distinguish The Birth of a Nation as a cultural event unlike any previous film screening. Rather than be distributed through existing distribution companies, the film was exhibited in a “road show” format, brought to the cities in which it was to be shown by a travelling company of technical crew and musicians. The company’s arrival was heralded by an elaborate marketing campaign that included large newspaper display ads describing – or rather exaggerating – the film’s unprecedented scale (Stokes 121). The claim repeated most often in Irish newspaper ads related less to the film’s narrative than to the assertion that the extent of the production needed to be measured in the thousands:  18,000 people, 5,000 horses and £10,000 costs.

This ad quoted the overwhelmingly positive reviews in Belfast's papers; Northern Whig 9 Aug. 1916: 7.

This ad quoted the overwhelmingly positive reviews in Belfast’s papers. Notable missing is the nationalist daily Irish News, which did not advertise or review the film. Northern Whig 9 Aug. 1916: 7.

Every ad also carried a note from director D. W. Griffith guaranteeing that “‘The Birth of a Nation’ will never be presented in any but the highest-class theatres and at prices charged for the best theatrical attractions.” Theatrical prestige was financially lucrative. “At both houses yesterday large audiences attended,” the Irish Times’ reviewer noted in the course of a comparatively short review of the Gaiety shows, observing that luxury and expense were sometimes forced on “later comers at the evening performance [who were] unable to obtain admission, except to the dearer parts of the theatre” (“‘Birth of a Nation’” IT). The Irish exhibition of The Birth of a Nation awaited a British road-show company that came – according to the ads – “direct from its sensational success at Drury Lane, London.” As a result, the film had taken a year and half to reach Ireland.

Belfast News-Letter 15 Aug. 1916: 1.

The Panopticon’s “mirth of a nation”; Belfast News-Letter 15 Aug. 1916: 1.

The attempt to suggest that the prestige theatres should be the exhibition spaces for prestige films was, not surprisingly, resisted by picture-house owners. During the Belfast run, the rival Panopticon advertised that if not “the birth of a nation,” it was providing “the mirth of a nation,” albeit that its main feature Burnt Wings (Britain: Broadwest, 1916) – in which a woman adopts her husband’s illegitimate child – does not seem altogether mirthful (“Panopticon”). For distributors of other high-profile films, the choice of picture house or theatre appears to have been more pragmatic. When the most ambitious of the British government’s propaganda films The Battle of the Somme finally opened on 11 September, it was first shown in Dublin at a theatre, the Theatre Royal, but in Belfast, it was shown at the luxurious Picture House, Royal Avenue. “[N]ever have the facts of war been more vividly brought home to people living far away from the scene of action,” the Belfast News-Letter commented. “For this latter feature we are indebted to the pictures which have from time to time been obtained by means of the cinematograph [… F]rom the moment of preparation, all through that deadly, but glorious, First of July, on to the crash of victory, the story is unfolded in all the strength and simplicity which such photography can give ” (“Battle of the Somme”).

Dublin Evening Mail 26 Aug. 1916: 2.

Carmen, a silent-screen opera; Dublin Evening Mail,  26 Aug. 1916: 2.

Undoubtedly, certain picture houses were capable of mounting productions that rivalled the theatres’ biggest spectacles. In the week beginning 28 August, Dublin’s Bohemian capitalized on its acknowledged superiority in musical attractions by exhibiting the opera film Carmen (US: Lasky, 1915), directed by Cecil B. DeMille and starring Metropolitan Opera diva Geraldine Farrar in her first film role. Farrar did not, of course, appear at the Bohemian to sing her part, but the live musical accompaniment by the Bohemian orchestra was supplemented by both concert instrumentalists Achille Simonetti and Clyde Twelvetrees and vocalists Belgian tenor Carlo Berckmans and Irish basso Irvine Lynch.

Although it did not have such vocal attractions, The Birth of a Nation outdid all of these in other ways. One of these was its exceeding length, running almost three times longer than either Carmen or The Battle of the Somme. Indeed, its running time of over three hours was 50-100% longer than most picture-house programmes, which usually consisted of several films. And however exaggerated the figures that appeared in its ads, local reviewers recognized it as an unusually lavish production. “The Grand Opera House was filled to overflowing last night,” the Belfast News-Letter‘s reviewer observed,

and collectively and individually, without exception, the members of the huge audience that peopled the vast auditorium were thrilled to the very core by the stupendous historical drama that was unfolded before their eyes. “The Birth of a Nation” is unquestionably the finest cinematograph production ever seen in this city, but it represents far more than that; it is one of the mightiest and most moving spectacles ever seen upon any stage, and its creation is an epochal event in the history of the art of cinematography. (“Grand Opera House” BN.)

Joseph Holloway saw several films apart from The Birth of a Nation in September 1916, including a second viewing of the Film Company of Ireland’s O’Neil of the Glen, at which he sketched actor J. M. Carre.

Joseph Holloway saw several films apart from The Birth of a Nation in September 1916, including a second viewing of the Film Company of Ireland’s O’Neil of the Glen, at which he sketched actor J. M. Carre.

However, it seems that audiences in Dublin and those in Belfast interpreted the spectacle in different ways. Writing of Dublin, Nicholas Andrew Miller has pointed out that “[i]f the film produced a local political impact on the Irish audience, then, it is not because it narrated Irish historical experience, but because it created a discursive space in which local Irish references – and memories – could appear in the guise of spectacle” (115). Citing the diary of inveterate theatregoer Joseph Holloway, Miller shows that members of the Gaiety audience used the film to criticize post-Easter Rising Ireland. Holloway had attended the Gaiety on 20 September, when he thought the film “stupendous […] & to say that I was thrilled by visiting it is to state but downright fact. It is a story of the War between North & South & its after effect until the negroes were again put in their proper place.”  Holloway also reports that his neighbour Miss Conroy told him of shouts at one of the screenings concerning British Army commander John Maxwell, who had imposed harsh martial law on Dublin in the aftermath of the Rising and had executed 15 of the leaders. The comments came during a scene in the film in which

Lincoln refuses to deal harshly with the Southern Leaders, & says, “he’ll treat them as if nothing occurred at all!” – on a shout coming from one of the audience “where is Sir John Maxwell to hear that?” followed by great approval & the contrary, till she got quite frightened of there being a row.

(The barber’s assistant, who was present at opening show first night, said one on gallery called out after seeing the above incident – “For our second Cromwell!”). (Holloway.)

For Miller, the memories and local references the film evoked related to nationalist politics, in this case, the Easter Rising.

This film ad openly praised the Ku Klux Klan; Belfast News-Letter 3 Aug. 1916: 7.

This film ad openly praised the Ku Klux Klan; Belfast News-Letter 3 Aug. 1916: 7.

The Belfast context was quite different. As no equivalent of Holloway’s diary exists for Belfast and as the Irish News – the city’s main nationalist newspaper – did not advertise or review the Grand Opera House shows, the surviving responses to The Birth of a Nation come from the city’s unionist newspapers. As well as this, the film opened on 7 August, more than a month earlier than in Dublin, putting it in the high summer, when an exodus from the city to seaside resorts was being reported (“Holiday Scenes in Belfast”). “Even in such hot weather as we have been experiencing recently a visit to the Opera House to see the ‘Birth of a Nation’ will not be regretted, but on the other hand will long be remembered with much pleasure by all who pay it” (“Birth of a Nation” NW). Despite this, the film ran for three weeks, a week longer than in Dublin, and the papers reported that the enthusiasm of Belfast audiences had not waned even by its third week, “which finds the film in higher favour than ever. […] Not only is Mr. Griffith’s spectacle continually drawing new admirers but a great many people are discovering that it well repays a second and even a third visit” (“Grand Opera House”  NW 22 Aug.).

For the reviewers in Belfast, the outstanding feature of local relevance in The Birth of Nation was its depiction of war, which made it particularly timely given that the papers were elsewhere reporting on the battles of the Somme and Verdun and at one point, on the increased use of non-white soldiers in battle (“Coloured Men and the War”). “The battle of Petersburg, in which the Federal troops sustained their greatest and final defeat, caused great interest on account of the close analogy it bears to the fighting on the Western front to-day,” the Belfast News-Letter observed, “it was one of the earliest, if not the first occasions in history, on which the contending armies entrenched in the open with the opposing lines only a few yards apart” (“Grand Opera House” BN).

However, the film’s contemporary relevance came  not just for these battlefield details but also from the depiction of the emotions felt by soldiers’ families.

The departure of the troops for the scene of action, the pathos of parting from their friends and relatives, the tragic letters which tell of their devotion and sacrifices, the sorrow and suffering that are bravely endured by grief-stricken parents who have given their sons to their country – all these things are typical of what is happening at the present time. No one can witness this mighty spectacle without being moved to tears. There are scenes of indescribable pathos, and there are also scenes of surpassing beauty and of infinite sweetness and tenderness. (“‘Birth of a Nation’” BN.)

Although a greater emphasis fell on the war scenes in Belfast – “where picture houses thrive and claim thousands of habitués” – it was also true of Dublin and Cork that “[t]he prophesy that the film would create a sensation wherever it was produced has been fulfilled to the letter” (“Grand Opera House” NW 15 Aug.). Irish filmgoers – but not cinemagoers – thronged to see Griffith’s massive spectacle in the autumn of 1916, were duly impressed by it and few had qualms about its racism.

References

“The Battle of the Somme: Historic Film to be Exhibited in Belfast.” Belfast News-Letter 18 Aug. 1916: 8.

“The Birth of a Nation.” Northern Whig 12 Aug. 1916: 6.

“‘The Birth of a Nation’: Impressive Spectacle at the Grand Opera House.” Belfast News-Letter 12 Aug. 1916: 2.

“‘The Birth of a Nation.’” Irish Times 20 Sep. 1916: 3.

“Cinema’s Popularity: Manifold Potentialities: Shows What Theatre Only Tells.” Belfast Evening Telegraph 29 Sep. 1916: 4.

“Coloured Men and the War.” Belfast News-Letter 4 Aug. 1916: 8.

“Grand Opera House: ‘The Birth of a Nation.’” Belfast News-Letter 8 Aug. 1916: 2.

“Grand Opera House: ‘The Birth of a Nation.’” Northern Whig 8 Aug. 1916: 7; 15 Aug. 1916: 7; 22 Aug. 1916: 7.

Holiday Scenes in Belfast: Big Exodus to the Seaside: The Railway Stations Besieged.” Belfast News-Letter 8 Aug. 1916: 4.

Holloway, Joseph. Holloway Diaries. National Library of Ireland.

Hughes, Tom. How Belfast Saw the Light: A Cinematic History. Belfast: Hughes, 2014. Pp. 237-40.

Jacques. “Absolutely It: Amazing Realism at Gaiety Theatre: ‘Birth of a Nation.’” Evening Herald 19 Sep. 1916: 3.

The Man About Town. “Things Seen and Heard.” Evening Herald 26 Sep. 1916: 2.

Miller, Nicholas Andrew. Modernism, Ireland and the Erotics of Memory. Cambridge: Cambridge UP, 2002).

“Opera House: ‘The Birth of a Nation.’” Evening Echo 29 Aug. 1916: 2.

“Panopticon.” Belfast News-Letter 15 Aug. 1916: 2.

Stokes, Melvyn. D.W. Griffith’s The Birth of a Nation: A History of “the Most Controversial Motion Picture of All Time.” New York: Oxford UP, 2008.

History Without Tears in Irish Cinemas, June 1916

Framegrab from The Fight at St. Eloi; Imperial War Museums.

Framegrab from The Fight at St. Eloi (Britain: British Topical Committee for War Films, 1916); Imperial War Museums.

The London-based trade journal Bioscope opened its first June issue with an editorial entitled “The Moving Picture: The New National Weapon” and subtitled “A Force which Cannot Be Destroyed and Should Therefore Be Utilized.” “The new Defence of the Realm Regulations contain a warning that penalties will be incurred by the exhibition of unpatriotic cinematograph films,” it began, before confidently asserting:

We are happy to believe that the precaution was unnecessary. The power of the pictures has never yet been used in this country for the furtherance of disloyal or anti-British objects. It has, on the other hand, not seldom been employed with the utmost success in patriotic causes.

Nevertheless, the British government did see a reason for tighter legislative control of cinema in pursuit of the ideological goal of promoting patriotism, unanimity and support for recruitment in the context of a lengthy and costly war. The economic need to fund the war through increased tax had most directly affected cinema through the recently introduced Entertainment Tax.

"Trade Topics." Bioscope 1 Jun. 1916: 958

“Trade Topics.” Bioscope 1 Jun. 1916: 958

In many ways, cinema in Ireland in June 1916 looked like a mature industry, regulated by these laws, but also highly cognizant of and largely aligned with the London-based trade. Even Ireland’s laggardly film production showed considerable development when the Film Company of Ireland press-showed its first production, O’Neil of the Glen, on 29 June at Dublin’s Carlton Cinema (“Irish Film Production”). The Bioscope was one of the ways in which this alignment was achieved, and although it was certainly read in Ireland, members of the Irish cinema trade might have been less confident of the claims of this editorial. In the same 1 June issue, the journal’s “Trade Topics” column published the assertion of J. Magner of the Clonmel Theatre that the Bioscope was the best of the cinema trade papers. And in 22 June issue, Irish columnist “Paddy” informed readers that the Bioscope was available at Mrs Dunne’s shop in Dublin’s Brunswick Street – close to the Queen’s Theatre, Norman Whitten’s General Film Supply, distributor Weisker Brothers, and other cinema businesses.

In the aftermath of the Easter Rising, however, it was questionable to what the Irish population at large was loyal. Support for the war still dominated the mainstream Irish press, but antiwar and pro-republican sentiments were becoming less marginal. By June, some theatres and picture houses anxious to maintain displays of their loyalty to the Crown – and by extension, that of their patrons – encountered protests. The large Theatre Royal had been one of the first places of amusement to open after the Rising, when it had offered British Army propaganda films. This did not, however, mean that its audience could all be considered loyalists.

On 26 June, for instance, William Charles Joseph Andrew Downes, a church decorator living at 15 Goldsmith Street, Dublin, was arrested for riotous behaviour during a live show at the Theatre Royal. He had shouted abuse related to the Boer War at a uniformed soldier who had responded to a magician’s call for a volunteer from the audience (“Scene in City Theatre”). The Boer War of 1899-1902 had been extremely divisive in Ireland, with popular support for the Boers’ stand against the British Empire extending from fiery speeches by Parnell’s Irish Parliamentary Party in Westminster to attacks on British soldiers in the streets of Dublin, and it was directly linked to the Rising in the person of executed leader and former Boer Irish Brigade major John McBride (Condon). As Downes was being escorted out the door of the Theatre Royal, he drew attention to the Irish republican badge he was wearing – a display of solidarity with the Easter rebels – and suggested that it was the reason he was being expelled.

Downes’ outburst could not be completely dismissed as the actions of a drunk – the arresting constable described him as neither drunk nor sober but “half-and-half” – and it was not isolated. The previous week, seven young people between the ages of 17 and 29 – four men and three women – had been charged in Dublin’s Police Court with offenses under the Defence of the Realm Act and with assaulting the constables who had attempted to seize the green flag at the head of a procession of 400 republican supporters that had been followed through the city centre by a crowd of around 2,000 (“Amazing City Scenes”). The crowd had also shouted republican slogans and booed and groaned passing soldiers. The mass arrests and deportations in May had failed to quell advanced nationalist activism that was now consciously identifying itself as republican.

Town Topics June 1916

Dublin Evening Mail 19 Jun. 1916: 2.

This republican riot on Dublin’s streets provided an immediate if unacknowledged context for press commentary on the educational value of the official war films. “The boys of the future will have many advantages over the boys of the past,” observed the Dublin Evening Mail’s “Town Topics” columnist. “They will learn by picture-houses as well as by paradigms. It has been said that there is no Royal road to learning. There may be a Theatre Royal road, however” (“Town Topics”).

Official war films at the Gaiety; Evening Herald 14 Jun. 1916: 2.

Official war films at the Gaiety; Evening Herald 14 Jun. 1916: 2.

In a telling slippage, he was in fact discussing a new programme of official war films at the Gaiety Theatre rather than at the Royal. Although his point was about the ease or gaiety with which cinema could teach history, it is clear that this history would inculcate loyalty to the crown and war effort. “When I was in statu pupillari,” he continued,

history was taught me not without tears. The boys of the future will learn of the great war at the picture-palaces. I saw some of the official war films last week at the Gaiety Theatre. I saw the Irish regiments marching to Mass. I saw the heavy artillery attacking a German block-house. […] I saw our men in the trenches, preparing to seize the crater of a mine explosion. I saw them lobbing bombs like cricket balls at the enemy. Then I saw them – gallant Canadians at St. Eloi – fix bayonets and out over the parapet to charge across No Man’s Land and leap at the foe. Who would read the dull chronicles of Caesar of Livy after that?

Framegrab from Destruction of a German Blockhouse by 9.2 Howitzer; Impeial War Museum.

Framegrab from Destruction of a German Blockhouse by 9.2 Howitzer (Britain: British Topical Committee for War Films, 1916); Imperial War Museums.

In making this argument, the Town Topics writer was aligning himself with the Bioscope early 1916 description of the cinema as the “nation’s historian.” Although certainly exciting, these official films were not mere entertainment but a new kind of visual historiography. And this was not just a boon for schoolboys but also a new historical method that could help historians to overcome the wartime measures introduced by governments to control the flow of information. He argued that while “[a]t the beginning of the war it was thought the historians would be bankrupt, because the censorship hid deeds of our men in the mystery of the night,” in fact, “[t]he cinema will save the historian, and at least help him to pay ten shillings in the pound.”

Other press coverage of the Gaiety shows gives further details of how this new history was presented and received. The choice of a large “legitimate” theatre such as the Gaiety rather than in a picture house associated the films with a site of serious cultural production aimed at a discerning audience. On the other hand, the Gaiety adapted picture-house exhibition practices in showing the films at three shows a day beginning at 3pm. “[T]he Gaiety Theatre opens a practically new chapter in its career,” the Freeman’s Journal commented, “by the fact that the attraction is not the familiar drama, musical or otherwise, but the production of a series of official war pictures which are, beyond all doubt, of transcendent interest” (“Amusements”). “In imagination,” observed the Irish Times, “one may see Irish soldiers at work and play, the Connaught Rangers and Munster Fusiliers amongst them, and Captain Redmond is seen leading his company to the front lines” (“Public Amusements”). Similar to other entertainments at the theatre, “a most excellent musical accompaniment is supplied by the Gaiety orchestra” (“Amusements”). Although music might contribute to the ease with which these images could be perceived, the musical director would presumably have had to be careful to avoid evoking not tears of schoolboy struggle but those of poignant loss among audience members with relatives and friends in France.

More chapters of this history that could – a least theoretically – be assimilated without tears, were on the way. “At the General Headquarters of the British Army in France,” reported the Dublin Evening Mail on 22 June, “there was last night exhibited before a large gathering of distinguished officers and their guests the latest series of the official war films, which in due course will be presented to the public at home and to neutral Powers, amongst which the desire to learn what our troops are really doing is unquestionable very keen” (“Pictures Taken at the Front”). This first run before an expert military audience could not, however, guarantee how resistant audiences in Ireland or elsewhere might react.

The Irish Catholic Church seemed to also believe that the cinema could not easily be destroyed and should therefore be, if not utilized for its own purposes, at least shaped by its ideology. With the appointment in June 1916 by Dublin Corporation’s Public Health Committee of Walter Butler and Patrick Lennon as film censors, a milestone was reached in the church’s campaign to introduce local censorship that would reflect a distinctly Irish Catholic sensibility (Rockett 50). Films shown in Ireland already bore the certificate of the British Board of Film Censorship, which had been established by the film trade as a form of self-regulation to avoid government-imposed censorship. Even as Butler and Lennon were being appointed, the British industry was discussing renewed government determination to introduce official censorship. Among the cases cited that raised this issues in London was the banning of A Tale of the Rebellion, a film about the Easter Rising that showed an Irishman being hanged (“London Correspondence”). Even as they announced the introduction of censorship in Dublin, however, the Irish Vigilance Association (IVA) expressed impatience with the lack of urgency demonstrated by the Corporation in appointing censors (“Film Censors for Dublin”).

Musical attractions at the Pillar; Dublin Evening Mail 1 Jun. 1916: 2.

Musical attractions at the Pillar; Dublin Evening Mail 1 Jun. 1916: 2.

From the IVA’s perspective, censorship was increasingly urgent given cinema’s growing appeal for the middle class, epitomized by improvements to cinematic music in June 1916. Three Dublin picture houses led the musical field: the city-centre Pillar and Carlton and the suburban Bohemian. Reviewing the Pillar at the end of June, the Irish Times revealed that its “orchestra including such favourites as Mr. Joseph Schofield, Mr. Harris Rosenberg, Mr. H. O’Brien, Miss Annie Kane and Mr. S. Golding, continue[s] to delight large audiences” (“Pillar Picture House”). Just a few doors away from the Pillar on Sackville/O’Connell Street, the Carlton boasted in Erwin Goldwater an internationally renowned violinist as its orchestra leader and soloist.

Dublin Evening Mail 10 Jun. 1916: 2.

Dublin Evening Mail 10 Jun. 1916: 2.

The Bohemian, however, outdid both of these when it engaged Achille Simonetti. “Dubliners will keenly appreciate the enterprise of the management of the Bohemian Picture Theatre in permanently engaging the services of one of the most noted violinists of the day in the person of Signor Simonetti,” the Dublin Evening Mail argued. “Henceforth Signor Simonetti will act as leader of the Bohemian orchestra – which has won such a wide repute – and will give solos, as well as Mr. Clyde Twelvetrees, Ireland’s greatest ’celloist” (“Play’s the Thing”). Simonetti debuted alongside Twelvetrees at the Bohemian on Whit Monday, 12 June 1916, when the bill was topped by Infelice (Britain: Samuelson, 1915), based on a novel by Augusta Evans-Wilson and starring Peggy Hyland. And if this was not enough to draw a large audience, the Bohemian announced that it would revise its pricing back to pre-Entertainment Tax rates, adding the line “We Pay Your Tax” to future advertisements.

No ordinary musicians need apply to Bangor’s Picture Palace; Irish Independent 9 Jun. 1916: 6.

No ordinary musicians need apply to Bangor’s Picture Palace; Irish Independent 9 Jun. 1916: 6.

The Bohemian added violist George Hoyle two weeks later. “The management now consider that they have the most perfect arrangement of stringed instruments and performers for a picture theatre,” the Irish Times reported (“Platform and Stage”). In a rare article focused on “Picture House Music,” Dublin Evening Mail columnist H.R.W. agreed that the Bohemian’s orchestra was the best in the city and that Simonetti’s “distinguished abilities attract large numbers of people from the most distant parts of the city.”

Commenting favourably on the tendency for picture-house orchestras to add strings and avoid brass and woodwind, s/he observed that while “the theatre orchestra was allowed to degenerate into mere noisy accompaniments to conversations in the auditorium during the interval,” in the picture house, “conversation is subdued, the music is subdued, the lights are subdued. The whole effect is soothing to the nerves.” Referring to Twelvetree’s impressive rendering of Max Bruch’s arrangement of “Kol Nidre,” s/he speculated that “the exact atmosphere is created by the fact that the solos are played in half light. The attention paid by the audience shows that this new feature is appreciated to the fullest extent.” S/he concluded that “the picture houses are affording us an opportunity of hearing the very best music, and in the hands of such fine artists as I have mentioned we can hear anything from a string quartet to a symphony.”

Although the official war films were not shown at the Bohemian, music of this kind could certainly play a role in assimilating the new tearless history.

References

“Amazing City Scenes.” Dublin Evening Mail 19 Jun. 1916: 3.

“Amusements: The Gaiety Theatre.” Freeman’s Journal 13 Jun. 1916: 6.

“Bohemian Picture Theatre.” Irish Times 13 Jun. 1916: 2; 20 Jun. 1916: 7.

Condon, Denis. “Politics and the Cinematograph in Revolutionary Ireland: The Boer War and the Funeral of Thomas Ashe.” Field Day Review Issue 4 (2008); and “Receiving News from the Seat of War: Dublin Audiences Respond to Boer War Entertainments.” Early Popular Visual Culture Vol. 9, No. 2 (2011).

“Film Censors for Dublin.” Freeman’s Journal 22 Jun. 1916: 6.

H.R.W. “Picture House Music: Its Growth and Development.” Dublin Evening Mail 28 Jun. 1916: 5.

“Irish Film Production.” Irish Times 30 Jun. 1916: 6.

“London Correspondence.” Freeman’s Journal 16 Jun. 1916: 4.

“The Moving Picture: The New National Weapon.” Bioscope 1 Jun. 1916: 955.

“Pictures Taken at the Front: Splendid New Series: Operator Gets Bullet Through His Cap.” Dublin Evening Mail 22 Jun. 1916: 3.

“The Pillar Picture House.” Irish Times 27 Jun. 1916: 6.

“Platform and Stage.” Irish Times 24 Jun 1916: 10.

“The Play’s the Thing.” Dublin Evening Mail 10 Jun. 1916: 6.

“Public Amusements: The Gaiety Theatre.” Irish Times 13 Jun. 1916: 2.

Rockett, Kevin. Irish Film Censorship: A Cultural Journey from Silent Cinema to Internet Pornography. Dublin: Four Courts, 2004.

“Scene in City Theatre: ‘There Is a Brave Man.’” Dublin Evening Mail 26 Jun. 1916: 4.

“Town Topics: Being a Casual Causerie.” Dublin Evening Mail 19 Jun. 1916: 2.

Irish Cinema and the Desire for Change in April 1916

Among the Situations Wanted ads, the Waterville projectionist seeks new prospects; Irish Independent 1 Apr. 1916: 6.

Among the Situations Wanted ads, a Waterville projectionist seeks new prospects; Irish Independent 1 Apr. 1916: 6.

Desiring a change of job, Edward McCabe, the projectionist at the cinema in Waterville, Co. Kerry, put a small ad in the Irish Independent outlining his five years of experience and seeking “good offers only.” McCabe was expectant – or at least hopeful – of an improved situation, and given cinema’s continuing growth despite the war, his prospects seemed good. Change was certainly coming to Ireland in April 1916, if not of the kind for which McCabe expressed a desire. Planned and executed by a small group of insurgent nationalists, socialists and women’s rights campaigners against British rule, the Easter Rising that month would be the catalyst for profound social and political change, but the cinema had few direct links with it. Although the Rising took place largely in Dublin between 24 and 29 April, the failure of the rebels to land arms in north Kerry – far from Waterville in the south – and the arrest of Rising leader Roger Casement as he was set ashore from a German U-Boat on 21 April influenced events in Dublin and elsewhere. When the Kerry events caused the planned Easter Sunday Rising to be initially cancelled and then rescheduled to Easter Monday, Frank Hardiman and his comrades in the Irish Volunteers and the secret Irish Republican Brotherhood in Galway were thrown into confusion. Manager of the Galway’s Town Hall Picture Palace for James T. Jameson’s Irish Animated Picture Company, Hardiman was arrested on Tuesday, 25 April, paraded with other rebels through the streets and imprisoned on a ship in Galway Bay (“Statement of Frank Hardiman”).

Beside the iconic ruins of the Dublin Bread Company on Dublin's Lower Sackville/O'Connell Street in late May/early April 1916 were the ruins of the smaller Grand Cinema, its projection box visible.

To the left of the iconic ruins of the DBC (Dublin Bread Company) on Dublin’s Lower Sackville/O’Connell Street in late April/early May 1916 were the ruins of the smaller Grand Cinema, its projection box visible on the first floor. Source: Irish Times.

The Rising was even more of a surprise than this for most people working in Irish cinema, and the few who became directly involved did so because they got caught up in events. Despite apparently having no direct role in the Rising, Irish-American diplomat James M. Sullivan, who had recently founded the Film Company of Ireland (FCOI), was arrested outside his home in Dublin on 28 April and imprisoned in Kilmainham Gaol until 6 May (“Irish-American Minister”). The FCOI’s offices at 16 Henry Street would be completely destroyed during the fighting of Easter Week, but the disruption and destruction that were the Rising’s most immediate effects on cinema in Dublin can be seem most clearly in the many photographs of the ruined Grand Cinema – the mangled remains of its projectors clearly visible – beside the iconic hulk of the Dublin Bread Company on Lower Sackville/O’Connell Street. The World’s Fair Waxworks at 30 Henry Street, one of the first and cheapest picture houses in the city, was also completely ruined. Other picture houses were also damaged, if not to this extent, and the military authorities who administered the city after the surrender of the rebels prohibited all entertainments for a time.

Cinema was prohibited as part of a general curfew rather than for any direct role in the Rising, but it did constitute revolutionary change of a kind in Ireland, bringing an explosion of imagery to people and places that could not have experienced anything like it before. This is perhaps epitomized by the Waterville Cinema that Edward McCabe desired to leave on the eve of the Rising. It opened in late December or early January 1916, when a rare notice appeared in the Kerryman commenting on the success of its opening (“New Cinema, Waterville”). It changed the films it showed four times a week, on Sunday, Monday, Wednesday and Friday, including such bill toppers as Chaplin’s The Property Man (US: Mutual, 1914), appropriate for a village that now hosts a Chaplin festival. That Waterville had a picture house at all is remarkable, given that the 1911 Census put its population at just 300 inhabitants and that the village itself was located on the extreme western periphery of Europe. It must have been a precarious enterprise, and it is extraordinary that it lasted even until McCabe sought to leave. The frequent changes suggest that the proprietor attempted to attract patrons several times a week in a region where many inhabitants were subsistence farmers or fisherfolk. Indeed, Ireland’s west coast held a special place in the nationalist consciousness because its remoteness made it a bastion of a tradition Irish culture that was often presented as an ascetic pastoralism conducted in the Irish language. If cinema could be in such a small, remote and traditional place, it seems it could be anywhere. However, Waterville and its environs had something that other poorer parts of the west did not. The peripherality of this part of Kerry had actually made it a hub of modernity, the site in the 1860s for the landing of the first transatlantic telegraphic cable and building of a telegraph station, located on nearby Valencia Island. News from America came first to this remote spot in south Kerry, and Waterville’s population included many who worked as relatively highly paid telegraphists. The patronage of these cable workers and their families who settled in the areas appears to have kept the cinema going at least until McCabe departed.

Skibbereen Coliseum SS 22 Apr 1916

Announcement of the reopening of Skibbereen’s Kinemac as the Coliseum; Sikbbereen Eagle 22 Apr. 1916: 8.

Despite its unusual demographics, Waterville was by no means alone among remote locations in south Kerry and west Cork experiencing the new media of the 1910s, albeit that these changes were occurring in towns with much larger populations. Founded by vibrator entrepreneur Gerald Macaura in 1914, the troubled Kinemac in Skibbereen (pop. 3,021) reopened on 25 April 1916 under a new name, the Coliseum, managed by Andy Wright’s Southern Coliseums. Clonakilty, Co. Cork (pop. 2,961) also saw developments in its cinema enterprises, some of which were not entirely legal. On 23 March, 19-year-old Michael “Murt” O’Donovan was charged at a special court in the town with defrauding Alexander Bonthorne of Faulkland, Scotland and Malachy Brady of Tudor House, Roscommon by failing to supply home cinema equipment for which they had paid him (“Special Court”). O’Donovan had no link to Clonakilty’s picture house, which drew audiences from its hinterland. “‘Where are the boys of the village tonight?’” asked the columnist of the Southern Star’s “Shannonvale Notes.” “They are at the ‘Movies’ escorting certain young ladies and their lady friend who lives up [the] street. Since the Cinematograph started in Clon, it has been well patronised by the boys of our village.” Accompanying young ladies to the cinema was not looked on favourably by young men everywhere. When some of Clones, Co. Monaghan’s unmarried men founded a bachelors’ club to resist a mooted Bachelor Tax, they expressed their opposition to the practice of bringing local ladies “to picture houses, on excursions, picnics, motor drives, or cycle runs” (“Clones Bachelors”).

Even in such towns as Naas, Co. Kildare (pop. 3,842), which had only occasional picture shows, cinema could be encountered on a stroll. “I confess I knew very little of Charlie Chaplin until the other day,” the Kildare Observer’s “Items and Ideas” columnist revealed. “Several times have I heard references to him in a ditty chanted in chorus by small boys from the lanes of Naas as they paraded the suburban thoroughfares.” The columnist included the words, sung to the tune of the 1907 song “Red Wing”:

The moon shines bright on Charlie Chaplin,

His boots is crackin’, for want of blackin’,

And his khaki trousers need a mendin’

Before we send him

To the Dardanelles.

By April 1916, many involved in Irish cinema were resisting or embracing changes sought by the British government, which was increasingly finding cinema useful in various ways. Despite the industry’s strenuous lobbying against it, the government was undeterred in its determination to divert some of the money spent on entertainments into its much depleted war reserves; it set 15 May as the day on which the new Amusement Tax would be imposed on picture houses and theatres. There seemed little firm opposition to it outside the industry in Ireland, the Evening Herald arguing that no valid argument can be advanced against it” (“Where Ireland Goes Out”).  Film’s increasingly direct role in recruiting in Ireland was highlighted when H. Higginson announced that he – like Edward McCabe – desired a change and was resigning the managership of the newly reopened Clontarf Cinema in Dublin to lead a cinema recruiting campaign. He proposed to give two shows in each place the campaign reached, the first exhibiting army and navy films, and the second offering a regular drama and comedy programme whose proceeds would go to various war funds. He also intended “to arrange so that the first man who is actually accepted and passed by the doctor for service with the colours will be presented free with a high-class solid silver luminous wristlet watch, the usual shop price of which is 43s” (“Cinema Recruiting Campaign”). No such recruiting event appears to have been reported later in April, but James J. Stafford’s lent his cinema for a “war meeting” in Longford on 14 April at which films showed “what the war means, in many phases, and the large gathering that thronged the Theatre were treated to a series of recruiting speeches which were generally acknowledged to be the strongest delivered since the start of the military canvass of the country” (“War Meeting in Longford”).

The long-running campaign for educational uses of film gained a new public advocate in mid-April 1916 when David Gilmore from Belfast’s Ormeau Road wrote a letter to the Belfast Newsletter outlining how the dangers of carelessly discarded fruit peel might be ameliorated cinematically. He suggested that “if each cinema show displayed a short film at each exhibition depicting the evil of throwing slippery things on the sidewalk, and a reading caution not to do so, thousands of children would take thought and not throw peel, &c., where people would slip on it.” His enthusiasm for this early public service film extended to an imagined scenario: “The little silent drama could show a child throwing peel down, a person slipping thereon, lying in a hospital, and then creeping about on crutches. Or the drama could end by a funeral, as slipping on orange peel has caused in more than one case” (“Throwing Orange Peel”). He may have been joking, but if not, he displayed a surprising unawareness that films already dealt extensively with casually or maliciously tossed peel, film comedians having done, if anything, too much to exploit the banana skin’s comic potential.

Cellists Clyde Twelvetrees and Joseph Schofield Source: Royal Irish Academy of Music blog.

The changes that picture houses had brought to Dublin’s entertainment world meant that they competed for audiences with popular theatres. By no means for the first or last time, this was explicit again in the week beginning 17 April 1916, when the Empire Theatre’s programme consisted not of its usual variety acts but of the film The Rosary (US: Selig, 1915), starring Kathlyn Williams. The film has been shown first in the city at the Theatre Royal over the 1916 New Year week and had had subsequent runs at the Princess Cinema in Rathmines (14-16 Feb.), the Phoenix Picture Palace on Ellis Quay (6-9 Apr.) and the Dame Street Picture House (13-15 Apr.). Despite the recent showings at the Phoenix and Dame, Empire manager Barney Armstrong must have considered this religious-themed film a good prospect in the run-up to Easter weekend because he offered additional musical attractions that would see the film accompanied “with organ and full orchestra effects” (“Empire Theatre”). When shown at the picture houses, the film had received little attention from newspaper critics, but when it appeared at the Empire, the main daily newspapers gave it as much critical attention as they gave to any other show. However, they gave it a mixed reception. Although the Evening Telegraph reviewer called The Rosary a “splendid” film – perhaps referring to its seven-reel length – s/he complained that it showed “a woeful ignorance of Irish Catholic sentiment, and the impersonations [offer] very little suggestion of an Irish atmosphere” (ibid).

The Bohemian advertises its engagement of Twelvetrees prominent in its Easter programme, beside the Carlton’s ad for its attractions, including Erwin Goldwater’s solo playing; Dublin Evening Mail 22 Apr 1916: 2.

The Bohemian advertised its engagement of Twelvetrees prominently in its Easter programme, beside the Carlton’s ad for its attractions, including Erwin Goldwater’s solo playing; Dublin Evening Mail 22 Apr 1916: 2.

The disparities in the press attention that the Rosary received at the picture houses and at the Empire were an indication that theatre remained the dominant entertainment medium, but there were also indications that this situation was changing. In attracting patrons to The Rosary, the Empire advertised the superiority of the musical attractions it could offer. However, several of the city’s picture houses were enhancing their musical offerings to compete against each other and the theatres. On St Patrick’s Day, 17 March 1916, concert violinist Erwin Goldwater had become resident soloist at the recently opened Carlton Cinema. This somewhat undermined the Bohemian Picture Theatre long advertised claim that it possessed the largest and best orchestra of any of the city’s picture houses. In response, the Bohemian engaged Clyde Twelvetrees – concert cellist and professor of the Royal Irish Academy of Music – to play as part of its daily programme. “Up to the present,” the Irish Independent commented, “if one wanted to hear a few famed soloists one had to attend the big concerts; but now one can hear the very best at convenience (“Dublin and District”). And these musical opportunities were set to increase, as Dublin’s Pillar Picture House engaged another renowned cellist, Joseph Schofield.

Schofield’s debut at the Pillar did not, however, take place as scheduled, at 4pm on Easter Monday, 24 April 1916. By that time, members of the Irish Volunteers and Irish Citizen Army under Patrick Pearse and James Connolly had taken possession of the nearby GPO, and the Rising was underway. Dublin’s cinema screens would remain dark for two weeks as more urgent changes took the stage.

References

“A Cinema Recruiting Campaign.” Dublin Evening Mail 6 Apr. 1916: 4.

“Clones Bachelors Establish a Washing, Cooking and Household Managing Club.” Anglo-Celt 1 Apr. 1916: 11.

“Clontarf Cinema Theatre to be Opened on Sundays.”  Evening Telegraph 31 Mar. 1916: 3.

“Dublin and District.” Irish Independent 22 Apr. 1916: 4.

“The Empire Theatre.” Evening Telegraph 18 Apr. 1918: 6.

“Irish-American Minister: Unpleasant Experiences in Dublin.” Evening Herald 9 May 1916: 1.

“Items and Ideas.” Kildare Observer 1 Apr. 1916: 5.

“New Cinema, Waterville.” Kerryman 8 Jan. 1916: 8.

“Shannonvale Notes.” Southern Star 15 Apr. 1916: 1.

“Special Court in Clonakilty.” Skibbereen Eagle 1 Apr. 1916: 3.

“Statement of Frank Hardiman.” Bureau of Military History, Witness Statement 406, p. 2-3 <http://bureauofmilitaryhistory.ie/reels/bmh/BMH.WS0406.pdf#page=1&gt;

“Throwing Orange Peel, &c., on Sidewalks.” Belfast Newsletter 12 Apr. 1916: 6.

“War Meeting in Longford.” Longford Leader 22 Apr. 1916: 1.

“War Pictures.” Longford Leader 15 Apr. 1916: 1.

“Where Ireland Goes Out.” Evening Herald 13 Apr. 1916: 2.

 

 

The Constant Watchfulness of Irish Cinema in March 1916

Irish-American James Mark Sullivan, who co-founded the Film Company of Ireland in March 1916. https://www.loc.gov/item/2002706157/

Irish-American James Mark Sullivan, who co-founded the Film Company of Ireland in March 1916. Image from the Library of Congress.

Although Ireland is celebrating the centenary of the 1916 Rising in March 2016, Easter was celebrated in 1916 in late April. Nevertheless, March 1916 saw such momentous cinematic events as the founding of the first major indigenous film production company. And even if Easter itself was still some way off, Irish cinema hit the beginning of the Easter season. In what was clearly a coordinated move by the Irish Catholic hierarchy, several bishops mentioned cinema in their Lenten pastorals, the letters from them read out on 5 March 1916 in churches in their dioceses to mark the start of the 40-day fasting period leading up to Easter. “Immodest representations in Theatres should be reprobated by every good man, and every effort should be made to discountenance them,” ordered the Bishop of Cork, but he had a particular warning about cinema:

We desire to direct your attention particularly to cinematograph and picture shows. The films come from outside, and from places where what concerns Christian modesty is made little of, and there is always a danger that what is unfit to be seen may be exhibited unless constant watchfulness is exercised to exclude what is objectionable and offensive in a Catholic country.(“Lenten Pastorals.”)

This call for “constant watchfulness” was an intensification of the hierarchy’s involvement in the church’s efforts to control cinema. If the church could not prevent people going to picture houses altogether, it was determined that it would shape what, where and when people would watch. The initially mainly lay Vigilance Committees had in late 1915been put under centralized clerical control as the Irish Vigilance Association, which held a mass meeting at Dublin’s Mansion House that sent a renewed demand  for institution of an Irish film censorship (“Mansion House Meeting”). The many local campaigns against the opening of picture house on Sunday were also led from the altar. “At different Masses on Sunday last in the four parish churches, as well as in the Black Abbey and Capuchin Friary,” reported the Kilkenny People, “a strong appeal was made to the people to abstain from attending the local Picture House on Sundays, particularly during Lent” (“Sunday Cinemas in Kilkenny”).

Ad for Stafford's Longford Cinema in St Patrick's week included an episode of The Exploits of Elaine (US: Wharton, 1914), the serial that featured the master criminal the Clutching Hand. Longford Leader 11 Mar. 1916: 3.

Ad for Stafford’s Longford Cinema in St Patrick’s week included an episode of The Exploits of Elaine (US: Wharton, 1914), the serial that featured the master criminal the Clutching Hand. Longford Leader 11 Mar. 1916: 3.

In making their calls for vigilance, the bishops could indicate the harmfulness of cinema by citing the ongoing trial of a gang of boys in Mullingar who had committed robberies inspired by onscreen criminals. The papers reported many similar cases including the prosecution of 20-year-old ex-sailor James J. Sloan who told the Belfast Assizes that his house-breaking equipment was “the materials Charlie Chaplin works with” (“Items of Interest”). The prominence of such stories led James Stafford of the Longford Cinema to refute publicly the claim made by a boy charged with larceny at the local petty session that he had committed the robbery to get money to go to the pictures. “I have made it a point not to admit to the Longford Cinema Theatre boys of this class,” Stafford contended,  “and this boy in particular is one of several of his class whom I frequently refused admission” (“Unfounded Allegation”). As the Mullingar case suggests, the class he referred to was the poorest of the working-class.

The cinema industry long feared the imposition of crippling taxes, going so far in this cartoon as to identify the British government with the zeppelin raids then terrorizing southeast England. Bioscope 7 Oct. 1915: 16c.

The cinema industry long feared the imposition of crippling taxes, going so far in this cartoon as to identify the British government with the zeppelin raids then terrorizing southeast England. Bioscope 7 Oct. 1915: 16c.

The British government also had a vigilant eye on the cinema industry in Britain and Ireland as a way of raising needed war funds. Months before the imposition of an amusement tax in the May 1916 budget, there was much discussion of its likely effects on the industry and how it was to be collected. “The view which at present commends itself to the authorities,” reported the Irish Independent, “is that the Government should print the tickets for the cinema shows, and these should be purchased from the Government by the trade at a price which would cover the tax” (“Proposed Cinema Tax”). As well as further binding the cinema industry to the British war effort, the tax would alter the working-class nature of cinema. “Upon the injustices of a penny per seat tax there can be not two opinions,” argued Frank W. Ogden Smith in the trade journal Bioscope,

and if such a tax be allowed to pass unchallenged this point must be borne in mind – when we revert to peace times it will mean the cinema as a poor man’s amusement and recreation will have ceased to exist, for the Government having tasted the fruit and found it refreshing in actuality not theory, will not be likely to relinquish the tax. (“Passing of the Penny Cinema.”)

Longford and Mullingar were just two of the Irish places where this process could be most clearly seen in March 1916.

Metro ad featuring Ruffells’ parrot, Dublin Evening Mail 6 Mar. 1916: 2.

Metro ad featuring Ruffells’ parrot, Dublin Evening Mail 6 Mar. 1916: 2.

The industry as a whole – including the Bioscope – had long courted an audience far beyond the penny cinemagoer, and it did so in a climate in which many doubted that cinema represented a quality contribution to culture. At a meeting of the Cork County Council, the chairman complained that the large amount of money spent on technical education was wasted because “the people for whom it was intended showed no disposition to profit by it.” Instead, the popularity of Charlie Chaplin and picture houses were proof, he believed, of the failure of the art classes provided to raise the public taste (“Cork County Council”). Publicity strategies to counter such views and promote films and picture houses as quality entertainment were important, and one ad campaign stood out in Ireland in March 1916. Metro’s British agent Ruffells’ Exclusives was pioneering in marketing film brands to the Irish public. Ads for Metro had been appearing in newspapers for some time when the Bioscope reported that Ruffells in Dublin abandoned their trademark parrot for another animal in order to stage a spectacular publicity stunt: “This consisted of six donkey carts, all passing the leading station and advertising on large boards the display of Metro pictures. The houses showing the films were the Bohemian, the Carlton, the Grafton Street and Grand” (“Trade Topics”).

Evening Telegraph 16 Mar. 1916: 4.

Dublin’s Carlton showing Metro drama Cora. Evening Telegraph 16 Mar. 1916: 1.

These named picture houses were among Dublin’s most prominent cinemas, and each watched what the others were doing. What they were doing to ensure success was to provide lavishly comfortable buildings, feature such highly publicized films as Metro’s and offer novel musical accompaniment. Located in Phibsboro outside the city centre, the Bohemian had attracted patrons since its opening in 1914 by advertising the best musical attractions in the city. The Bohemian’s orchestra consisted of 16 musicians under musical director Percy Carver. With the increasing competition for cinema patrons in the city centre, the Carlton as the latest-opened picture house sought to secure its audience by adding to its musical attractions. Beginning on Patrick’s Day, 17 March, the Carlton challenged the Bohemian’s musical pre-eminence by engaging the concert violinist Erwin Goldwater. The Irish Times called this “[a] new departure in connection with cinema entertainments [that] takes the form of a violin recital by Mr. E. Goldwater, a pupil of Sevcik, and formerly first violin at the Royal Opera, Covent Garden. Mr. Goldwater will conduct the orchestra at the Carlton” (“Platform and Stage”).

Clontarf reopens 17 Mar 1916 ET

Ad for reopening of the Clontarf Cinema; Evening Telegraph 17 Mar. 1916: 1.

Goldwater’s engagement was not the only significant event that picture-house proprietors planned for the holiday of the Irish patron saint. A company led by I. I. Bradlaw, David Frame and Henry Grandy reopened the Clontarf Cinema in the former Clontarf Town Hall. “It has been re-decorated and reconstructed throughout in the most luxurious manner,” the Evening Telegraph announced, “and will be found to be equal in every respect to the very best picture houses in the city” (“The Cinema, Clontarf”). Several picture houses offered special programmes of Irish films and/or music. Perhaps the most surprising of these was at Belfast’s CPA (Central Presbyterian Association) Assembly Hall. “Five reels of well-selected cinema were screened, and the premier place amongst these was taken by “Brennan of the Moor,” a three-part filmisation of the Irish story,” revealed the Northern Whig. “Mr. F. J. Moffett presided at the organ, and also acted as accompanist. Mr. W. R. Gordon sang several Irish folk-songs in a most pleasing manner” (“C.P.A. Entertainments”).

“Mr. Erwin Goldwater.” Irish Limelight May 1917: 17.

Although Brennan of the Moor (US: Solax, 1913) was revived on occasion, the most popular films to constitute an Irish programme were still those made by Sidney Olcott and Gene Gauntier for Kalem and other companies in Ireland between 1910 and 1914. Nenagh’s Ormond Kinema Company provided films – including an unnamed Chaplin and The Colleen Bawn (US: Kalem, 1911) – free of charge to the Toomevara and Nenagh Hurling Club after their fund-raising concert in Nenagh’s Town Hall on 17 March (“St. Patrick’s Night’s Concert”). “some unique films of the famous Tubberadora, Toomevara, and Thurles Teams” were also shown (“The Coming St Patrick’s Night Concert”). The Colleen Bawn was the most popular of Dublin-born Dion Boucicault’s stage melodramas, but productions of his more political Arrah-na-Pogue and The Shaughraun were particularly evident in March 1916. In early March 1916, The Shaughraun (US: Kalem, 1912) – which featured an escaped Fenian – was revived at both Dublin’s Rotunda and Bohemian; during the same period, a stage version was produced at Dublin’s Father Mathew Hall by the Barry Sullivan Society, while at the Hibernian Hall, Parnell Square, the Hibernian Players staged Arrah-na-Pogue. The Olcott and Gauntier’s Arrah-na-Pogue (US: Kalem, 1911) was shown at the newly refurbished Omagh Picture House on St Patrick’s night (“Omagh Picture House”). The Rotunda’s programme for St Patrick’s day and the two days following included two other of Kalem’s Irish-shot films: the 1798 drama Rory O’More (US: Kalem, 1911) and The Fishermaid of Ballydavid (US: Kalem, 1911).

Small ad from the Film Company of Ireland seeking Irish scenarios; Freeman's Jorunal 9 Mar. 1916: 2.

Small ad from the Film Company of Ireland seeking Irish scenarios; Freeman’s Jorunal 9 Mar. 1916: 2.

The Kalem films were so regularly revived in part because no fiction films had been shot in Ireland since Olcott had stopped coming to Ireland following the outbreak of the war. In March 1916 this situation was about to change with the founding of the most important indigenous Irish film production company of the silent period. On 2 March, Irish American lawyer and diplomat James Mark Sullivan and Henry Fitzgibbon registered the Film Company of Ireland (FCOI) at Dublin’s Companies Registration Office. The FCOI had little early press coverage. “The objects are to establish, organise and work in Ireland the manufacture and construction of cinema films of every description,” reported the Freeman’s Journal, seemingly reproducing the information on the company registration form,

and to engage in the making of scenic and dramatic moving pictures, and in the sale and exchange of cinema pictures, and to engage in the employment of skilled and unskilled labour, and of all such artistes, authors, and performers as the development of the business may require. (“An Irish Film Company.”)

Ads that appeared in the papers on 9 March specifically sought authors of “photo play scenarios, preferably with Irish atmosphere and background.” These ads gave the address of the FCOI’s offices as 16 Henry Street, uncomfortably close to the GPO, soon to be the major site of the Easter Rising.

J. M. Kerrigan with Sara Allgood in a 1911 Abbey touring production of The Playboy of the Western World. Image from Wikipedia.

J. M. Kerrigan with Sara Allgood in a 1911 Abbey touring production of The Playboy of the Western World. Image from Wikipedia.

The FCOI also sought actors, and here Joseph Holloway’s diary offers an intriguing early insight. When actor Felix Hughes answered an FCOI ad for actors, he “was astonished on entering the manager’s room to see Joe Kerrigan quite at home there with his back to the fire – the manager was seated at a table & spoke with the twang of a Yankee.” Kerrigan was one of the Abbey Theatre’s leading actors, and Hughes was surprised to encounter him seemingly embedded with Sullivan in the FCOI. However,

Kerrigan spoke up for him & said to the manager, “he’s the very one we want,” (evidently K is to be the star actor in new Co. & has some monetary interest in it as well.) “He has played at the Abbey & travelled with Co to London.” So the manager said, “We must have Felix,” & entered his name & address & said, “he would hear from him in the course of four or five weeks time when all arrangements were fixed up to begin operations.  (Holloway, 21 Mar. 1916).

As its operations began, the FCOI gave the hope that cinema would not just be something that the authorities constantly surveilled but would produce challenging films for burgeoning Irish audiences at a historical moment.

References

“The Cinema, Clontarf.” Evening Telegraph 16 Mar. 1916: 2.

“The Coming St Patrick’s Night Concert.” Nenagh News 11 Mar. 1916: 4.

“Cork County Council: Annual Estimate.” Cork Examiner 1 Mar. 1916: 3.

“C.P.A. Entertainments.” Northern Whig 20 Mar. 1916: 7.

Holloway, Joseph. Holloway Diaries. National Library of Ireland.

“Items of Interest: A Youthful Burglar” Irish Independent 17 Mar. 1916: 4.

“An Irish Film Company.” Freeman’s Journal 4 Mar 1916: 2.

“Lenten Pastorals: Diocese of Cork.” Cork Examiner 6 Mar. 1916: 7.

“Mansion House Meeting: Message from the Pope.” Freeman’s Journal 14 March 1916: 3.

Ogden Smith, Frank W. “The Passing of the Penny Cinema.” Bioscope 9 Mar. 1916: 1008.

“Omagh Picture House: Extensive Alterations.” Ulster Herald 18 March 1916: 5.

“Platform and Stage.” Irish Times 18 Mar. 1916: 7.

“Proposed Cinema Tax.” Irish Independent 23 Mar. 1916: 4.

“St. Patrick’s Night’s Concert.” Nenagh News 18 Mar. 1916: 3.

“Sunday Cinemas in Kilkenny.” Kilkenny People 18 Mar. 1916: 5.

“Trade Topics.” Bioscope 30 Mar. 1916: 1377.

“An Unfounded Allegation Contradicted.” Longford Leader 25 Mar. 1916: 2.

“The Nation’s Historian” or a “Violent Stimulant to the Eyes”?: Irish Cinema at the Beginning of 1916

Balfour Bio 6 Jan 1916

Arthur Balfour, “Cabinet Minister as Cinema-Lecturer,” touts the importance of war films; Bioscope 6 Jan. 1916: 16.

On 29 December 1915, Arthur Balfour, Britain’s First Lord of the Admiralty, attended a screening of the war film Britain Prepared (Britain: Urban, 1915) at London’s Empire Theatre, Leister Square. “[T]these pictures constitute something more than an afternoon’s amusement,” he asserted. “They contain a lesson of the deepest import to us and the world” (“Britain’s Might Revealed”). The trade journal Bioscope was delighted with Balfour’s comments before the screening, drawing attention to them in a prominent article in its first 1916 issue. “This is, we believe, the first time in the history of the cinematograph that a Cabinet Minister has made a formal speech of introduction at an exhibition of moving pictures,” it claimed, “and as such it is an event of no small significance.” The Bioscope of 20 January clarified the magnitude of its significance, when it declared that cinema was now – finally – “The Nation’s Historian”:

The Trade has just cause for pride and gratification in the complete unanimity with which Press and public, Cabinet Minister and man-in-the-street alike, have welcomed the official cinematograph pictures of the war and the life and training of our soldiers and sailors. It has, we admit, taken a very long time to convince the Government and the Fourth Estate of the value of the cinematograph as the national historian, but now that their approval is forthcoming and the work pronounced to be good, we can well afford to regard the time as well spent. (“Nation’s Historian.”).

Doubtless Balfour’s endorsement of Britain Prepared was a valuable governmental recognition of the British film industry, and as such it is an important historical document. It is more doubtful that a film clearly conceived as propaganda – showing how Britain had prepared and was prepared to fight its enemies – can be considered a work of history. Nor was the Bioscope really interested in making a case for the film as history; it was enough of an achievement that Balfour’s presence and words showed how useful cinema had become to the war effort.

Metro ad DEM 3 Jan 1916

David Lloyd George and H H Asquith feature in this ad for Metro Pictures; Dublin Evening Mail 3 Jan. 1916: 5.

While Balfour argued that Britain Prepared was not mere entertainment but a film that British politicians should take seriously, one distribution company suggested that two other Cabinet ministers were watching its films for relaxation. In January 1916, the Dublin Evening Mail carried a series of ads placed by Ruffell’s, British agents for US production and distribution company Metro Pictures. The ads featured the Ruffell’s mascot, a parrot in a top hat, and in the first of these ads – which is in comic-strip form – the parrot convinces Minister for Munitions David Lloyd George and Prime Minister Herbert Henry Asquith to watch a Metro film as a needed break from their war duties. The incongruity of the images of these senior politicians visiting a cinema with the behatted and cigar-chewing parrot might distract from the no-less significant if admittedly less spectacular incongruity of this and other ads appearing in an Irish daily newspaper. Distribution was a wholesaling business; it acted as the intermediary between the manufacturers – film production companies such as Metro – and the retailers – the cinema-owners who actually showed the films. In the ordinary course of business, a distribution company such as Ruffell’s would advertise in such cinema trade journals as the Bioscope but not in the dailies. Ruffell’s did advertise in the trade press, but this series of ads sought to create recognition among cinema-goers of the relatively new Metro brand name and of the Ruffell’s parrot.

British Army DEM 20 Jan 1916

Official war film British Army in France at the Provincial Cinematograph Company’s Dublin picture houses. In the fist half of this week, the Grafton had shown With the Indian Troops in France. Dublin Evening Mail, 20 Jan. 1916: 5.

And the parrot was right: cinema was more likely the nation’s – or the world’s – entertainer than its historian. Amusement was the primary reason that Irish patrons visited a picture house, even if they did also come for other reasons, including to see how the war that they mostly read about in newspapers actually looked, and to cheer or to boo at a film that sought to use such images to engender patriotic feelings towards a nation that was invariably Britain. Nonetheless, the notion of the cinema as national historian had particular resonances for Ireland in 1916, as it has in 2016 as the country commemorates 1916. The experience of the more than 200,000 thousand Irishmen in the British armed forces were, of course, represented to some extent by Britain Prepared and other propaganda films that were appearing in increasing numbers. The Picture Houses in Grafton Street and in Sackville/O’Connell Street, which were owned by the British chain Provincial Cinematograph Theatres, made a particular feature of these films, promoting them with prominent illustrated ads, such as the one for British Army in France on 20 January. The Bioscope quoted Balfour as regretting that Britain did not “have a permanent record of the grand deeds of our armies in France and Flanders” (“Britain’s Might Revealed”). A number of such films did exist, but filmmakers would answer this call for a permanent record most spectacularly later in the year in the form of the film The Battle of the Somme (Britain: British Topical Committee for War Films, 1916).

As one of the main purposes of such films was to show the unity of the kingdom, they could not represent the motives of Irish nationalists, who had to look elsewhere for elements of an Irish historical experience on film. This was clearly so in the case of the separatist nationalists who sought Irish independence from Britain and opposed recruitment, but it also included the many more moderate Irish nationalists, even soldiers who had joined the war in answer to John Redmond’s call to fight for Home Rule. Nationalist MPs at Westminster ensured Ireland was treated as a special case even in relation to military recruitment, a fact emphasized in January 1916 when the Military Service Act excluded the country from the compulsory conscription. Given the paucity of film production in Ireland, there was little prospect of cinema providing a detailed film record of the struggle for Irish national self-determination. The nearest thing to such a film was Ireland a Nation (US: Macnamara, 1914), shot in Ireland in 1914 but not shown in the country until 1917. Newsreel films of armed National and Irish Volunteers parading do exist, albeit that the Ulster Volunteers were better at media management, including arranging for cinematograph operators to record significant demonstrations. Fiction films representing Ireland’s rebellions in 1798 and 1803 had been made by US companies such as Domino and Kalem, Sidney Olcott shooting many Irish-shot films for the latter. The special Sunday shows at Dublin’s Phibsboro Picture House on 23 January featured For the Wearing of the Green (US: Domino, 1914), in which “Paddy Dwyer, the Irish blacksmith, and his helper, Dennis Grady, who is also his daughter Norah’s sweetheart, are the prime leaders in the conspiracy against the Crown” (“Domino”). The Hibernian Electric Theatre’s Sunday feature a week later was Olcott’s The Mayor from Ireland (US: Kalem, 1911), in which two Irish immigrants follow each other in the office of New York mayor. Neither of these films was a new release, but their revival suggests their importance for Irish audiences in offering fictional self-representations that included revolutionary romances.

Hibernian ad ET 29 Jan 1916p1

Ad for Hibernian, Evening Telegraph 29 Jan. 1916: 1.

Indeed, the Hibernian Electric Theatre may provide one of the most direct links between Irish cinema and the revolution that was being planned for 1916. This picture house at 113 Capel Street, Dublin, had previously been called the Irish Cinema and had been owned and run by Richard Graham. Financial difficulties including rent default forced Graham to sell in late 1915 (“Capel Street Picture House”). No account of the reopening as the Hibernian appears to exist, but it was advertising in the Evening Telegraph by the start of January. The ads and short notices that month give an indication of some of the people involved, including manger Thomas Fullam and musical director Miss M. Grundy (“Hibernian Electric Theatre”). It is possible that it was owned or part owned by Michael Mallin, as later recalled by his son (Hughes 76-78.). Dublin silk weaver, British Army bugler, union organizer and leader of the Irish Citizen Army, Mallin would be executed in May 1916 for his role in the Easter Rising. How his picture-house experience may have had a bearing on his revolutionary activity or vice versa is difficult to say. Nevertheless, the Hibernian was located beside the Trades Hall – a fact noted in ads – and it is likely that its programming aimed to attract union members, as well as the many working class people who lived in the slum districts that would have been the catchment area for the cinema’s audience. In 1913 and 1914, the Irish Cinema had been the only picture house and one of the few entertainments of any kind that advertised in the radical labour journal The Irish Worker. However, apart from The Mayor from Ireland, its offerings seem little different from those of other Dublin picture houses.

Larkin Prison II 4 Jan 1916p4

Irish Independent 4 Jan. 1916: 4.

If Irish picture-house owners – even radical ones – had only moulded cinema in limited ways to produce a national moving image, religious groups were working more deliberately to ensure that cinema reflected the churches’ worldview. This was particularly the case with Catholic groups, such as the Dublin Vigilance Committee, which in December 1915 had coalesced with other vigilance groups around the country to become the Irish Vigilance Association (IVA). Following his arrest on 31 December 1915, serial cinema protester and militant IVA member William Larkin was released from Dublin’s Mountjoy Jail on 4 January 1916. He had been imprisoned for non-payment of the fine imposed on him in October and November for his protest at the Bohemian Picture Theatre in September (“Picture Theatre Protest”). The IVA arranged a parade of welcome from Larkin’s house in Sherrard Avenue in the north city to Foster Place, a favoured place to hold speeches beside the city-centre building that had until 1800 had been the Irish parliament. Larkin’s short prison term had done nothing to lessen his activism on the introduction of film censorship; indeed, it allowed him to claim a certain martyrdom. “I was treated as a low criminal in Mountjoy Jail for protesting against a film,” he claimed in an exchange of correspondence published by the Evening Telegraph. “I had to don a convict’s garb, eat skilly, lie on a board, and refuse hard bread. I had to parade with degenerates in a prison yard; and all, that our youth might be spared gazing on suggestion” (“Proposed Cinema Censorship”).

This concern with young people also prompted calls for censorship from reformers seemingly unaligned with the IVA. In a letter to the Telegraph, E. Gordon urged regulation of picture houses to prevent children from attending late evening shows. “I have seen toddlers and youngsters, aye, and smoking cigarettes (another Dublin byelaw more honoured in the breach than the observance) in picture houses at 10.30 p.m,” he observed:

Where did they get the money, and where were their homes? Where were their parents? Why are those children allowed to spend their lives thus? Perhaps the housing question would account for a lot of it. Now, those youngsters go in to a picture house (“It’s only tuppence, Billy”). They do not go in to look at a moral lesson faithfully learned, or for education – only for a laugh, and “it’s comfey.” (“Children at the Cinema.”)

Gordon wished for an educational cinema, recognizing it as “a great, wonderful and fascinating optical achievement (if directed in the proper channel) that was never dreamt of twenty years ago.” As such, it was an “accomplishment which makes old lanternists blush, and yet their blush can be condoned, for the old scientific lantern will still hold its own, at least in the class-room and lecture hall.”

In the Dublin township of Rathmines, the ongoing controversy on the opening of picture houses on Sunday continued into early 1916. At a meeting on 5 January, the council eventually split 8-8, and the chairman cast the deciding vote in favour of closing cinemas on Sundays; they had had limited opening hours before this. Councillor Thomas Kennedy spoke in favour of keeping them open, reading a supporting letter from the Ratepayers’ Protection Association that argued that soldiers’ relatives particularly liked seeing war reports and that closing cinemas on the only day when many people could visit them would drive these people to the pubs for recreation. Rejecting such arguments, Chairman Sibthorpe explained that he had cast his vote in favour of Sunday closing because oculists had “stated that their work had been more than doubled since these cinemas had been applying a violent stimulant to the eyes of the young people, and they were absolutely ruining the sight of the rising generation” (“Cinema Shows”).

Young people who got into trouble with the law – and their legal representatives – were well aware of these discourses on cinema’s pernicious effects on the young and of how to use them to their advantage. When “two young fellows” named Richard Barnes and Thomas Farrell appeared before Mr. Swifte at Dublin’s Southern Police Court on 27 January 1916, their solicitor argued that they had entered a banana store illegally because of watching burglaries at the picture houses and playing slot machines (“Cinema and Slot Machines”). These new forms of popular culture “were the means of leading many a young fellow astray,” he argued.

Charlie at the Bank

Chaplin foils a robbery in Charlie at the Bank (US: Essanay, 1915).

The person responsible for a good amount of this violent visual stimulation in Ireland in 1916 was Charlie Chaplin, but in January 1916, he was foiling robberies rather than committing them. The writer of the Evening Telegraph’s “Gleaned from All Sources” column, however, had picked up the news that Chaplin’s career was on the wane, “which is the obvious and inevitable result of overdoing the Chaplin ‘boom.’ When it came to imitations in music-hall revues and Charlie Chaplin calendars and pin-cushions,” s/he observed, “a reaction was inevitable.” Despite merchandizing and overexposure, that reaction was not apparent in Dublin picture houses, according to the review writer in the same issue of the Telegraph. Charlie at the Bank had recently been released, and the reviewer was assessing the show at the Pillar Picture House. “There is more riotous fun packed into this two-reel comedy than any other photo-play of a like length. The world’s great comedian, Charlie Chaplin, has outdone himself in this new production. While all his other comedies are funny, this one is a scream. It abounds in real humour and comic situations, with Chaplin at his best in his inimitable antics” (“Pillar Picture House,” 18 Jan.). Charlie at the Bank was shown at more picture houses than any other film that month, suggesting that cinema-owners did not believe that Chaplin’s career was experiencing a dip. Audiences seemed to agree: on account of the “hundreds who could not gain admission” during the three day run, the film was held over for a further three days (“Pillar Picture House,” 20 Jan.).

As 1916 began, Irish audiences enjoyed a thriving cinema culture that more often offered them a violent stimulant of the Chaplin kind than national history.

References

“Britain’s Might Revealed by Film: A Cabinet Minister as Cinema-Lecturer.” Bioscope 6 Jan. 1916: 16A.

“Children at the Cinema.” Evening Telegraph 8 Jan. 1916.

“Cinema and Slot Machines.” Dublin Evening Mail 27 Jan. 1916: 5.

“Cinema Shows: Sunday Performances in Rathmines: Action of Urban Council.” Evening Telegraph 5 Jan. 1916: 5.

“Domino: The Wearing of the Green.” Moving Picture World 3 Mar. 1914: 1302.

“Dublin and District: Picture Theatre Protest.” Irish Independent 1 Jan. 1916: 6.

“Gleaned from All Sources: The Late Charlie Chaplin.” Evening Telegraph 18 Jan. 1916: 1.

“Hibernian Electric Theatre.” Evening Telegraph 29 Jan. 1916: .

Hughes, Brian. Micheal Mallin. Dublin: O’Brien Press, 2012.

“The Nation’s Historian: Triumphant Vindication of the Cinematograph.” Bioscope 20 Jan. 1916: 229.

“Pillar Picture House.” Evening Telegraph 18 Jan 1916: 5; 20 Jan 1916: 5.

“Proposed Cinema Censorship.” Evening Telegraph 11 Jan. 1916: 3.

Succeeding Like Success: Irish Cinema at Christmas 1915

Carlton Cinema, c. 1920. Source: Art Deco in Dublin.

Carlton Cinema, c. 1920. Source: Art Deco in Dublin.

Christmas 1915 was worth celebrating for those involved in the cinema in Ireland. Despite the war and attempts by religious groups to limit its expansion, cinema had continued to grow in 1915, and several new picture houses opened in time for end-of-year holiday season. In many ways, then, a short item in the trade journal Bioscope in December 1915 on the recent opening of an Irish cinema well characterizes the state of the industry as a whole at the end of 1915. “They say,” it began, “nothing succeeds like success” (“Trade Topics”).

However, the success of cinema in 1915 needs to be qualified as well as acknowledged. For a start the short Bioscope item appears to be a promotional piece with little substance. It continues: “but what Mr. Andy Wright said a few nights ago when, in opening the doors for the first time of his new theatre at Waterford, he was knocked down in the rush of an eager populace anxious to secure their seats, is not recorded.” Not recorder either – by this item or other contemporary sources – is what the name of this new theatre was. Not that Wright was unused to the openings of Irish picture houses. Best known as the managing director of the Liverpool-based distribution company Films, Limited and of Wright’s Enterprises, he was also heavily involved in a number of exhibition companies in Ireland. He was a director of Irish Empire Palaces, of the company that built and ran Dublin’s Phoenix Picture Palace, and of Southern Coliseums (“World of Finance”; Paddy, 7 Nov.). Following successes in Wexford and Kinsale during summer 1915, he had opened the Cinema in Carlow in September (Paddy, 9 Sep.). However, this item – if it has any basis in reality – must refer to the opening two months earlier of Waterford’s Coliseum, following its conversion from the Waterford Rink (Paddy, 28 Oct.).

Opening of Enniscorthy's Cinema Theatre, Echo Enniscorthy 4 Dec. 1915: 6, and 11 Dec. 1915: 6.

Ads for the opening weeks of Enniscorthy’s Cinema Theatre, Echo Enniscorthy 4 Dec. 1915: 6, and 11 Dec. 1915: 6.

Among the actual openings for the 1915 Christmas season were picture houses in Enniscorthy, Belfast and Dublin. Enniscorthy’s new Cinema Theatre opened on Wednesday, 8 December, at the Ancient Order of Hibernian’s hall on New Street, which on the occasion, “was crowded, and many people were turned away. The hall was cosily fitted up. The screen proved to be large and the pictures to be clear and bright” (“New Cinema”). All the machinery, fittings and films for the new Cinema Theatre had been provided by Norman Whitten’s General Film Supply, which was also fitting out the picture house in Waterville, Co. Kerry, (Paddy, 9 Dec.). With a population of just 5,500, Enniscorthy could sustain this new picture house alongside the existing Abbey Picture House. Nevertheless, the Abbey put on a rival programme of comedies for 8 December designed to maximize its own audience. Competing with the Cinema Theatre’s naval drama On Secret Service (US: American, 1915) and Chaplin two-reel comedy Laughing Gas (US: Keystone, 1914), the Abbey topped its bill with the Chaplin six-reel feature comedy Tillie’s Punctured Romance (US: Keystone, 1914).

Dublin picture houses advertising the first showings of Chaplin's latest film Charlie at Work. Evening Telegraph 4 Dec. 1915: 1.

Dublin picture houses advertising the first showings of Chaplin’s latest film Charlie at Work. Evening Telegraph 4 Dec. 1915: 1.

Enniscorthy did not have a monopoly on Chaplin. He was still everywhere, with the films he made with Keystone in 1914 still in circulation while his newer Essanay films received special advertising. When Dublin’s Pillar Picture House, Mary Street Picture House and Electric Theatre, Talbot Street premiered the new Charlie at Work on 6 December, Getting Acquainted (US: Keystone, 1914) maintained the audience of the Picture House, Sackville/O’Connell Street “in continuous roars of laughter,” while at the Masterpiece Theatre, one of the Keystones in which Chaplin played alongside Ford Sterling “kept the house in an uproarious mood” (“Picture House,” “Masterpiece”). Of the many other stars, perhaps Mary Pickford was the only one to approach Chaplin. On 2 December, Cork’s Coliseum showed Mistress Nell, which featured Pickford, “who has become such a prime favourite in many Irish picture theatres” (Paddy, 2 Dec.).

Willowfield PH Belfast

Willowfield Picture House and Unionist Club. Cinema Treasures.

Neither Chaplin nor Pickford topped the bill when Belfast’s newest cinema the Willowfield Picture House opened on 20 December. There was nothing at all unusual about the military mien of the featured drama The Commanding Officer (US: Famous Players, 1915), even when it was complemented by a local topical film of The Inspection of the Ulster Division (1915). The latter film was, however, unusually appropriate for a venue that was also the social club for the Ulster Unionist Party.

Evening Telegraph, 24-25 Dec. 1915: 4.

Evening Telegraph, 24-25 Dec. 1915: 4.

Dublin’s newest cinema was less out of the ordinary. When the Carlton Cinema Theatre opened its doors on 27 December, it was the last new Irish picture house of 1915. Located at 52 Upper Sackville/O’Connell Street, it had been designed by architect Thomas F. McNamara for Frank W. Chambers, who also ran a tobacconist and billiard hall on the same street. “There is a magnificent entrance and lounge – the latter also being a tea room,” the Bioscope’s Paddy noted, “which lend an imposing appearance to the whole theatre” (6 Jan.). Inside, “[t]he hall is very spacious and well proportioned; the slope in the floor is a distinct improvement, whilst the scheme of decoration and lighting is very effective (“New Carlton Cinema Theatre”). The main opening film was His Wife’s Story (US: Biograph, 1915), which was accompanied, Paddy revealed, by an “orchestra, which consisted of two violins, a piano and a ‘cello.” He predicted that “with the improvement which is bound to come in the course of time, [it] should prove one of the best orchestras in Dublin.” All reviewers commented on the lack of expense spared by Chambers in fitting out the cinema, including in the generator and projectors chosen. “There is, indeed,” the Irish Times declared confidently, “little likelihood of spectators having to suffer the delay of a breakdown, in the Carlton” (“New Picture House”).This was just tempting fate because the same paper reported on 20 January 1916, that a breakdown in the generator had been repaired and that “the light on the picture screen is now perfect” – suggesting previous imperfections – for upcoming screenings of the adaptation of Arthur Conan Doyle’s A Study in Scarlet (“Carlton Picture Theatre”).

Despite such initial technical difficulties, the Carlton would become one of the city’s most popular cinemas. Partly this was because of its favourable location opposite the Gresham Hotel, but it was also because of the musical attractions it would soon offer. In doing so, it would have to compete with two well-established rivals, the nearby Rotunda and the suburban Bohemian. At the Rotunda, “[t]he music, which is now an important feature of a Picture Entertainment, is supplied by the first-class Orchestra, under the baton of Miss Murphy, R.I.A.M.” (“Rotunda Pictures”). However, the state of the art in film accompaniment in Dublin was to be heard at the Bohemian, and in December 1915, it was about to popularize the cinema solo. “The success attendant on the violin solos given by Miss M. Burke, a member of the Bohemian orchestra, during the performances of last week,” an Evening Telegraph reviewer revealed, “doubtless influenced the management to engage for the present week the services of Mr. Patrick Delaney, the celebrated violinist, who rendered at the 7 and 9 performances some delightful selections, which were warmly applauded by large audiences” (“Bohemian”). Although the Bohemian management decided to engage a male soloist, this development was started by one of the city’s skilled women musicians. This Miss M. Burke is likely Mary Burke, who in the 1911 Census is listed as a Galway-born music teacher living in the nearby suburb of Drumcondra.

Victoria Boh Orch 25 Dec 1915p4

Dublin’s Bohemian Orchestra helped reopen Galway’s Victoria Cinema. Connacht Tribune 25 Dec. 1915: 4.

The Bohemian and Galway would have other connections at Christmas 1915. Galway saw the reopening of two of its picture houses – the Cinema Theatre and the Victoria Cinema – on St. Stephen’s Day, 26 December. The main Christmas pictures at the other cinemas – the Court Theatre and the Town Hall Pictures – were serials, the firth episode of The Black Box (US: Universal, 1915) in the case of the Court and the eighth episode The Exploits of Elaine The Exploits of Elaine (US: Wharton, 1914) at the Town Hall. This sense of business as usual was not adopted by the reopening venues, which offered special musical features. The Cinema Theatre under new manager George Gutherie, engaged two singers, “Australian Prima Donna” Marie Elster, who sang “Ave Maria,” and juvenile Irish vocalist Ruth Conway. Among its main alterations, the Victoria Cinema had erected a veranda to protect queuing patrons from the rain, replaced its screen and installed a new projector “to prevent delays between the parts of one picture.” These infrastructural enhancements were launched by a three-day visit from Percy Carver’s Bohemian Orchestra, “acknowledged by press and public as the finest in Ireland” (“Notes & News”). Whether or not Mary Burke was among the visiting musicians is not recorded.

Christmas was celebrated in picture houses around the country with such traditional fare as pantomime films but also with more recent innovations. The Cork Examiner’s review of Robinson Crusoe at Cork’s Coliseum asserted the superiority of the cinema version over the theatrical. “There must be more than ‘Crusoe’s’ own adventures in the modern [theatrical] pantomime. Topical songs are introduced, and this distracts the attention from the mariner’s adventures. It is here the cinema producer scores, for he can keep the main story before the mind all the time” (“Coliseum”). Christmas provided the opportunity for showmen and -women to mount extra film entertainments and for travelling picture shows to visit smaller towns that did not have a regular cinema. James Barrett was granted a licence for a film show in Castlebar’s Town Hall (“Castlebar Urban Council”). With a population of just over 1,500, Granard, Co. Longford, hosted a “highly attractive cinema and gramophone entertainment” at the Town Hall on 29-30 December, “organised for the comforts’ fund of the various battalions of the Leinster Regiments” (“Granard Notes”).

Cinema’s role not only as entertainment but also as a recruiting tool was an important way in which its social usefulness was measured in Christmas 1915. Those men who had not yet enlisted were encouraged to do so by recruitment meetings that included films in Macroom, Charleville and other Co. Cork towns (“Macroom Notes,” “Recruiting Rally”). By contrast, the Freeman’s Journal indicated that some popular films and plays were attempting to prevent recruiting. Praising recruiting efforts around the country, an editorial item observed that the “Irish capital has certainly done magnificently, and perhaps the greatest incentive to recruiting in our midst has been the idiotic pin pricks of the pro-German humbugs, passing as melodramatic Emmets and cinematograph Wolfe Tones” ([Editorial item]). Although it is unlikely that the writer had yet seen it, Sidney Olcott’s Irish-shot Bold Emmett, Ireland’s Martyr (US: Sid Olcott Feature Players, 1915) – steeped in the Irish melodramas of Dion Boucicault – could have been so described.

Dec 4 1915 Nationality PHs ad

Picture house advertising helped fund some of the radical nationalist press; Nationality, 4 Dec. 1915: 3. Available online from the National Archives of Ireland.

Cinema was not expanding everywhere, in part due to the war but also because it had opponents, some of whom were even more active and influential than the Freeman’s editorial writer. Kells Picture House closed for one of its regular hiatuses when its tenancy terminated on 7 December, but it would reopen again in January ([Small ad]). The Ormonde Cinema Company informed Nenagh Town that

[i]n reference to the opinions of well-known advocates of economy during the continuance of the war, and to encourage their propaganda so far as amusements are concerned, [we] have decided to hold exhibitions of pictures only twice weekly in future, viz., on Sunday and Wednesday nights instead of four nights, as was their practice hitherto. (“Nenagh Town Council.”)

Other kinds of cultural nationalist propaganda also rejected cinema. Minnie McAllister of Magherafelt, Co. Derry, the recipient of the third prize in the Columban League of Irish Youth essay competition, included going to the pictures among the foreign manners and customs that Irish boys and girls should avoid. “There is nothing in these performances that appeals to the real Irish imagination,” she wrote, “and frequently enough they are of a description that should not be tolerated in any self respecting country” (“Columban League of Irish Youth”).

Edward O’Dwyer, bishop of Limerick, was of a similar opinion. Just in time for the New Year, he wrote a letter on the exhibition of an immoral film in Limerick city to Fr J. A. O’Connor, administrator of St Michael’s parish that was published nationally in the Cork Examiner and Freeman’s Journal (“Indecent Picture Exhibitions,” “Immoral Pictures”). “On last Wednesday,” he revealed, “a picture was shown in one of these houses, and from the descriptions which has been give to me of it, I feel bound to take the strongest steps within my power as a Catholic Bishop, to prevent the continuance of such an agency of corruption” (ibid.). The description of which film so incensed the bishop is not clear, but he seemed disinclined to confirm its offensiveness by actually viewing the film before urging that swift steps be taken against the picture house in question. On the last day of the year, Limerick’s Vigilance Committee informed the Borough Council through the pages of the Limerick Leader that it could within days expect the Committee’s draft restrictions to be included in subsequent cinematograph licences (“Limerick Vigilance Association”). At a meeting earlier in the month in which the Dublin Vigilance Committee revealed that it had been granted representation at the Recorder annual hearings to grant – or deny – music licences to picture houses, the Committee had acknowledged the increasing national reach of the vigilance movement by changing its name to the Irish Vigilance Association (Dublin Committee) (“Dublin Vigilance Committee”).

As 1915 ended, cinema was certainly a more important cultural force in Ireland than it had ever been, seen as variously profitable, pleasurable and useful. However, it had formidable local opponents ranged against it that were more organized and determined to curb its influence or to destroy it.

References

“The Bohemian.” Evening Telegraph 7 Dec. 1915: 2.

“The Carlton Picture Theatre.” Irish Times 20 Jan. 1916: 8.

“Castlebar Urban Council.” Western People 18 Dec. 1915: 2.

“Coliseum: ‘Robinson Crusoe.’” Cork Examiner 28 Dec. 1915: 6.

“Columban League of Irish Youth: Occasional Chats with the Members.” Donegal News 18 Dec. 1915, p. 7; Ulster Herald 18 Dec. 1915: p. 3.

“Dublin Vigilance Committee.” Evening Telegraph 4 Dec. 1915: 3.

[Editorial Item.] Freeman’s Journal 18 Dec. 1915: 6.

“Granard Notes.” Longford Leader 25 Dec. 1915: 1.

“Immoral Pictures: Letter from Most Rev. Dr. O’Dwyer.” Freeman’s Journal 30 Dec. 1915: 6.

“Indecent Picture Exhibitions: Letter from Most Rev. Dr. O’Dwyer.” Cork Examiner 30 Dec. 1915: 4.

“Limerick Vigilance Association: And Local Picture Houses: Important Restrictions Proposed.” Limerick Leader 31 Dec. 1915, p. 10.

“Macroom Notes.” Southern Star 18 Dec. 1915: 5.

“The Masterpiece.” Evening Telegraph 7 Dec. 1915: 2.

“Nenagh Town Council and Retrenchment.” Nenagh News 25 Dec 1915: 2.

“The New Cinema.” Echo Enniscorthy 11 Dec. 1915: 7.

“A New Picture House.” Irish Times 30 Dec. 1915: 3.

“Notes & News.” Connacht Tribune 25 Dec. 1915: 4.

Paddy. “Pictures in Ireland.” Bioscope 7 Nov. 1912: 417; 9 Sep. 1915: 1176; 28 Oct. 1915: 468; 9 Dec. 1915: 1109; 30 Dec. 1915: 1472; 6 Jan. 1916: 53.

“The Picture House, O’Connell St.” Evening Telegraph 7 Dec. 1915: 2.

“Recruiting Rally in North Cork.” Cork Examiner 29 Dec. 1915: 8.

“Rotunda Pictures.” Evening Telegraph 24 Dec. 1915: 6.

[Small ad.] Meath Chronicle 4 Dec. 1915: 5.

“Trade Topics.” Bioscope 23 Dec. 1915: 1307.

“World of Finance.” Bioscope 7 Mar. 1912: 689; 13 Jun. 1912: 807.