A New Industry: The Film Company of Ireland’s First Season

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A photograph of Kathleen Murphy advertised the beginning of the Film Company of Ireland’s 1917 production season; Evening Telegraph 7 Apr. 1917: 4.

In April 1917, the Film Company of Ireland (FCOI) began publicizing the fact that they were beginning a second season of production. On 7 April, a photograph of Kathleen Murphy appeared in the Evening Telegraph‘s “Music and the Drama” column, with a caption indicating that she was playing the part of Nora Lahy in a film adaptation of Charles Kickham’s Knocknagow that was already in production. Based on Ireland’s most popular novel of the late-19th century, Knocknagow on film would be an ambitious undertaking, and it would be popular with contemporary Irish audiences. And because it – along with Willy Reilly and His Colleen Bawn (1920), is one of only two FCOI films that survive in a substantially complete form, it is relatively well known, at least by film scholars (see here, for example). However, the film of Knocknagow would not reach Irish audiences until early 1918.

Irish Independent 10 Nov. 1917: 2.

FCOI made two other feature films during the summer production season of 1917: the comedy Rafferty’s Rise and historical romance When Love Came to Gavin Burke. However, despite the fact that the May 1917 issue of Irish Limelight published photographs from Rafferty’s Rise, the release of these films would also take many months. As a result, the FCOI’s 1916 films continued to circulate and represent – indeed, to constitute – the company’s released output for much of 1917. Nevertheless, beyond O’Neil of the Glen and perhaps The Miser’s Gift – both of which have already been written about here – very little is known about the other 1916 films. This is not surprising because surviving information on them is scant. In marked contrast to the barrage of publicity that heralded the release of O’Neil of the Glen and, to a lesser extent, The Miser’s Gift, the later 1916 films seem to have appeared with little fanfare. Nevertheless, bringing together some of surviving information reveals hitherto unknown aspects of these obscure but important early Irish films and the company that made them.

FCOI advertised upcoming releases in the Irish press on 14-15 August 1916. This one appeared in the Irish Times 14 Aug. 1916: 4.

Even the number of films they made in 1917 is not entirely clear. With O’Neil of the Glen newly released and creating a stir in August 1916, the company announced in the Irish dailies that it had a further four films ready for release in September: The Miser’s Gift, Woman’s Wit, Food of Love and An Unfair Love Affair. As well as these presumably complete or almost complete films, it listed nine other titles that it had in production: The Upstart, Blarney, The Irish Girl, a series called Shanachies Tales, Irish Jarvey Tales – possibly another series – Bye Ways of Fate, Treasure Trove, Willie Reilly and The Girl from the Golden Vale. With so little surviving information, ads such as this have often been taken as confirming that these films were actually made. These films appear in the standard Irish and British filmographies – Kevin Rockett’s Irish Filmography and its online version, and Denis Gifford’s The British Film Catalogue, as they do in the books that take these reference works as a source.

Trade journals and local and national newspapers fill in some – but by no means all – of the details of FCOI’s filmmaking and exhibition exploits from the summer of 1916 to the summer of 1917. These sources show that all four films from the first group were subsequently released, albeit not in September 1917. Of the second group, only Willie Reilly is readily recognizable as an FCOI title – Willy Reilly and His Colleen Bawn – but it would not be released until April 1920. Some of the other eight films named in this ad may be working titles for the films that FCOI did release in late 1916 and early 1917. There is substantial evidence that in addition to the five films already named, the company released four others in this period: Puck Fair Romance, A Girl of Glenbeigh, The Eleventh Hour and Widow Malone.

Ad for FCOI films released in 1916 and made in 1917. Irish Limelight Dec. 1917: 16.

None of these corresponds exactly to the in-production titles mentioned in the ad, but some are close, such as the in-production titles The Girl from the Golden Vale and The Irish Girl which bear a similarity to A Girl of Glenbeigh. These were, of course, Irish versions of titles in the format “An X Girl” or “The Girl of X” that had been internationally popular for decades. However, as A Girl of Glenbeigh specifically names a place in Kerry, it is unlikely to have morphed from The Girl from the Golden Vale – with its reference to the rich farmland in the counties to the east of Kerry. But the film may have begun life under the less specific title The Irish Girl. That said, the in-production titles that include Irish place names suggest a different geography from the four that were finally made. Blarney and The Girl from the Golden Vale indicate a company working in Cork, while A Girl of Glenbeigh and Puck Fair Romance are firmly located in west Kerry.

The issue of the films’ geography deserves further discussion, but this blog will work on the basis that FCOI did not make all the films named in the 14-15 August ad. Evidence suggests that the company released not fourteen films but nine in its opening season, which nonetheless represents a substantial output. For clarity, those nine films are: O’Neil of the Glen, The Miser’s Gift, Woman’s Wit, Food of Love, An Unfair Love Affair, Puck Fair Romance, A Girl of Glenbeigh, The Eleventh Hour and Widow Malone. Although this blog will have something to say about the first two, it will mainly focus on the latter seven.

J. M. Kerrigan

J. M. Kerrigan, Irish Limelight January 1917: 3.

All nine of these films appear to have been directed – the contemporary term, confusingly, was “produced” – by Abbey Theatre actor J. M. Kerrigan, who also starred or at least had a prominent acting role in many of them. Kerrigan was one of FCOI co-founder and producer James Mark Sullivan’s earliest recruits to the company; he was already working with FCOI in March 1916 – the same month as Sullivan and his partner Henry Fitzgibbon registered the company – and may even have invested money in it (Holloway, 21 Mar.). Kerrigan was soon joined by other actors from the Abbey and other theatres, most frequently by Fred O’Donovan, Kathleen Murphy and Nora Clancy, and more occasionally by Brian Magowan, J. M. Carre, Irene Murphy, Valentine Roberts and others. Also a star of the Abbey, O’Donovan would take over as FCOI’s actor-director for the 1917 production season when Kerrigan left Ireland for the United States in early 1917 on a career path that would eventually see him become a well-loved Hollywood character actor. His permanent departure seems to have come as a surprise to some in the press. On 12 April, Paddy reported that Kerrigan “has left America on his return voyage, and is expected to arrive almost any day now.” A report a week later suggested that he had little thoughts of returning to Ireland. “He has ‘made good’ out there in a surprisingly short space of time,” J.A.P. (Joseph A. Power) noted in the Evening Telegraph on 20 April, referring to reviews of Kerrigan’s early US stage performances. “It is only a few months since he left Ireland, yet here are the blasé Yankee journalists hurling bouquets at him with all the vigour of the great American language” (“Gossip of the Day”).

Engaging prominent Abbey actors bolstered FCOI’s claim that it was the Film Company of Ireland and was extending into the new cinematic medium the Abbey’s project of representing Ireland differently. “With the assistance of such artists as they had associated with them,” Fitzgibbon was reported as saying at a press luncheon in June 1916 to celebrate the launch of O’Neil of the Glen, “with Irish scenery and Irish literary talent, they were bound to succeed and be proud of the enterprise in which they were engaged” (“New Irish Industry”). If anybody was well placed to revise the representation of Irish people through performance, it was Kerrigan and this group of Irish actors who were intimately familiar not only with the plays and acting styles of the Irish revival developed at the Abbey but also with the modern drama represented by Shaw and Ibsen. But the company was also open to performers from beyond Ireland: “In the next film,” the Irish Times reported, “Mrs. H. M. Fitzgibbon, a vivacious French lady will make her appearance” (“Irish Film Production”). Although FCOI publicity made much of the claim that their films were “all Irish,” Fitzgibbon’s wife Peggy Darval was mentioned among the cast on occasion (“Back from Kerry”). This remark about his marriage to an actress also suggests that Fitzgibbon, about whom little else is known, may have had a personal motivation for getting involved in the film business.

FCOI seeks scriptwriters: Irish Independent 28 Mar. 1916: 1.

But actors alone were not enough for the company’s success. When Fitzgibbon mentioned the “Irish literary talent,” he must have been referring in part to Bernard Duffy, the writer of several one-act rural comedies for the Abbey who had also attended O’Neil of the Glen’s launch. Duffy praised FCOI for its “wholesome desire to reproduce the atmosphere of the country, and the motive was not purely mercenary. A vast field of folk literature was yet to be explored and utilised” (“Irish Film Production”). Nevertheless, sourcing new or adapted stories seems to have been difficult, and few if any Abbey playwrights were involved in the company. FCOI advertised more frequently in the press in 1916 for scenario writers than for other kinds of collaborators.

Following the destruction of its offices in Henry Street during the Rising, FCOI moved to Dame Street. Dublin Evening Mail 12 May 1916: 7.

Discussion of the company often mentions the destruction during the Rising of FCOI’s offices at 16 Henry Street but less frequently reveals the names of the people who worked there or in their new offices at 34 Dame Street. All the 1916 films were shot by John A. Bennett, who had worked for many years as the chief projectionist – or “operator” – and sometimes cameraperson for James T. Jameson’s Irish Animated Film Company based mainly at Dublin’s Rotunda, as well as later acting as the Dublin manager for the distribution company Films, Limited (Paddy, 18 Nov.; 13 Jul.). However, by January 1917, Bennett was seeking other work, presumably because he was not being paid by FCOI (Paddy, 11 Jan.). In any case, FCOI’s camera work in 1917 was first taken up by the company’s secretary Robert Justice – he featured in a June 1917 Irish Limelight article in this role – before Pathé camera operator William Moser became the company’s cinematographer (“With the Film Co. of Ireland”).

Joseph Boland Irish Limelight Jun. 1917: 6.

Among the other identifiable members of the company in 1916 and early 1917 were the sales and marketing operatives Mr. Coen, Joseph Boland and Ben Cowan. These men were vital to FCOI’s success, and although usually ignored by later film historians, they received considerable attention from contemporary trade journals because these were the people that journalists and cinema managers were most likely to meet. Coen was the company’s sales agent in Ireland until September 1916 when he was replaced by Boland, who for some years had been the travelling representative for General Film Supply (GFS), Ireland’s other major film production company of the period (Paddy, 28 Sep.). Boland appears to have had a good reputation in the industry in Ireland; the distributor M.P. Sales tried unsuccessfully and publically to lure him away from GFS in early 1916 (Paddy, 17 Feb., 24 Feb., “Bioscope Parliament”). Cowan – one of a number of Russian Jews working in the early Irish film industry – ran Express Film Agency, the Irish agent for several British distributors, and he acted as publicist for the very successful 7 August launch of O’Neil of the Glen. Following this, he told reporters that “he intends to introduce many novel ideas in the advertising line. Another Trade show will shortly be held, at which it is Mr. Cowan’s intention to screen two more subjects” (Paddy, 27 Jul.). In the event, the second trade show on 17 August 1916 at the Dame Street Picture House would feature just The Miser’s Gift.

FCOI was intensely busy in August 1916. In Dublin, Cowan was publicizing the five complete or nearly complete productions shot earlier in the summer, as well as the other eight titles notionally in production. The Miser’s Gift was trade shown three days later. At some point in early August, Sullivan and Kerrigan brought the cast and crew to Kerry to shoot the four fiction films that would actually make up the second half of their 1916 production season. The date of departure is not clear, but if Puck Fair Romance was actually shot at Killorglin’s Puck Fair in 1916, then the company would have to have been in Kerry before 12 August because the fair took place between 10 and 12 August. They were certainly in Kerry by 20 August. An article in the Kerry News reported on a fundraising concert that FCOI mounted on 3 September to clear the debt from Glenbeigh’s Catholic church. It observed that the company “came to Glenbeigh two weeks ago where they opened a tour of the Kingdom’s beauty spots, and at present they are staying at O’Sullivan’s hotel, Muckross, having the scenes in several new films laid in and around Killarney” (“Film Company of Ireland”). If “two weeks” here is to be taken literally, the company reached Kerry on or about 20 August, but this seems like a flexible temporality. Nevertheless, the concert does seem to have marked the end of FCOI’s visit to Kerry. By 5 September, Dublin’s Evening Herald was reporting the company’s return to Dublin (“Back from Kerry”).

This suggests that the production unit had left Dublin before the publication of 14 August ad mentioning the eight films that were not subsequently made, as well as the Miser’s Gift trade show. Poor communication might explain why on 14 August, the company’s publicist did not have the titles for the scenarios that had begun shooting that week nor the locations at which they were being shot. But if this is true, then the production unit, which included Sullivan and possibly Fitzgibbon – it certainly included his wife – must have been surprized by the announcement of those eight titles in the national press. The tight timeframe also suggests that at least some and possible all of the scenarios were not carefully prepared and honed in advance but were hastily written on location. Only for The Eleventh Hour was a writer subsequently identified: Mark Coakley (“New Irish Film”).

Whatever FCOI’s reason for the eventual choice of Kerry above other parts of the country, accounts in the Kerry papers of FCOI’s filmmaking are very reminiscent of Sidney Olcott and Gene Gauntier’s filmmaking adventures in Ireland between 1910 and 1914. Making films for the Kalem Company and later for themselves, Olcott and Gauntier had repeatedly gravitated back to the Killarney area, often basing themselves in the village of Beaufort and taking advantage of the rugged mountain, lake and seashore landscapes available in west Kerry. Their dramas of rural life, emigration and historical rebellion had been very popular with Irish audiences, making this region the most identifiable early Irish cinematic landscape. The Post, however, chose to compare Olcott and Gauntier’s films unfavourably to the as-yet-unseen filmmaking efforts of FCOI. “We are glad that at length an Irish Company has appeared,” a columnist commented. “The misrepresentation of Ireland and her people were the aims of most of those who took up work such as this in the past. The production created a feeling of resentment and indignation” (“Notes on News”).

The last day of The Food of Love‘s run at the Dame Street Picture House; Dublin Evening Mail 4 Nov. 1916: 2.

Nevertheless, this does not look like FCOI offering radically new representations of Ireland. With at least some of their first five films shot in Wicklow – this certainly seems to have been the case with O’Neil of the Glen and The Food of Love whose publicity made much of “the lovely scenery around Glendalough” – and the final four shot in Kerry, FCOI was once again exploiting Ireland’s most reproduced picturesque locations (“Irish Film Production”).

Kerry location at which FCOI shot in August 1916.

That said, there may be some novelty in the choice of southwest Kerry locations, which can be established readily from the titles and synopses of the films. The Bioscope short synopsis of Puck Fair Romance – which it titled A Romance of Puck Fair – gives little indication that the film was actually shot at Killorglin’s famous festival. “He was addicted to walking tours, she was an artist,” it begins. “They met in the country, on a farm, She thought him ‘a farmer’s boy,’ he thought her a farmer’s daughter. They canoodled and when their separate ways, he regretting having left her, she sorry to have deceived him. When they met in town it was all right” (“Condensed Film Critiques,” 28 Dec.). Little is made here of the fair, with its central feature: the electing of a billygoat as King Puck and parading him on a raised platform. Nevertheless, the critic was complementary, if not completely positive, judging that it was “quite pretty, set in delightful Irish scenes, and there are two other nice people in it, his pal and her model, but they could not be expected to complete their romance in the same reel.”

Derry Journal 10 Jan. 1917: 2.

Killarney is most famous for its lakes, and as such, the lakeshore setting of The Eleventh Hour may be deemed clichéd. On the other hand, Coakley’s scenario – “in which the paternal instinct is the moving force” – was shot around the lesser known Caragh Lake, a scenic spot on the road between Glenbeigh and Killorglin (“New Irish Film”). A Girl of Glenbeigh indicates its setting in its title. Joseph Holloway’s comments on it when he saw it at the Rotunda on 15 Feb 1917 indicate how romance and landscape worked together. He observed in his diary that “[i]t told an interesting & effective love story that did not run smoothly, nicely amid beautiful scenery & surroundings – O’Donovan was the love in the story who had two strings to his bow – a farmer’s daughter & a lady. The latter two were played by the Miss Murphys.” Where Widow Malone – the fourth of the Kerry films – was shot is not clear from surviving sources. The Bioscope described its “simple” plot, in which

[p]retty widow Malone is counted by the political town councillor, the local schoolmaster and the village blacksmith. The two former are after her snug fortune, and are a couple of windbags, but the hearty smith, loyal when her fortune is supposed to be lost, wins Nora without much difficulty.” (“Condensed Film Critiques,” 14 Dec.).

While the period in Kerry was a busy one for the company, the return to Dublin seems to have put an end for some time to the involvement of many of the actors. Certainly, by the 25 September, Kerrigan and O’Donovan were back in Dublin and acting – in a special arrangement with FCOI – in John Bull’s Other Island, the opening play of the Abbey’s autumn season (“What’s on in Dublin”). There are some indications that the break up of the acting company was not altogether amicable. Holloway had a conversation with Abbey director John A. Keogh on 1 November 1916, who told him that “the Film Co. Of Ireland had burst up & the members all seeking engagements at the Abbey – O’Donovan had left it some time ago to join the Abbey Co.” Keogh comments may have to be treated with caution; he had hostility towards FCOI because of the special arrangements he had to make to be allowed to cast Kerrigan. Nevertheless, he did have information from the actors, so it may be true that “[f]unds had become low owing to the films released not catching on as was thought.”

Those involved in production may have been at a loose end by the start of September, but work for other elements of the business was increasing. At the end of August, Dublin Corporation considered an application from FCOI to build a studio on Pigeon House Road; the outcome of the application is not clear, but these studios were not built. Nevertheless, the Bioscope reported in September that FCOI “are fitting up very elaborate developing-rooms, etc., in their premises at 34, Dame Street, Dublin. Mr. W. James, chief operator at the Bohemian Theatre, Dublin, is in charge of the wiring and other electrical fittings” (“All-Irish Films”). This short item also renewed a call for scenario writers to “submit [FCOI] a sample of their work. The Scenario should preferably have Irish atmosphere, but this is not absolutely essential.”

Dublin Evening Mail 24 Oct. 1916: 4.

With this fit-out of post-production facilities underway, it took some time for the release of the remainder of the season’s films. The company’s first priority was the Irish market, and Boland appears to have been busy selling to cinemas all over the country. Despite the Dame Street Picture House claim in late October 1916 that it had secured “the initial presentation of all the films produced by the Film Co.,” the films premiered all over Ireland. Even FCOI’s long-heralded second release, The Miser’s Gift, had its first public viewings at Cork’s Coliseum on 12-14 October and a three-day run at Tralee’s Picturedrome (19-21 Oct.) before it had its Dublin debut at the Dame on 26-28 October. The Food of Love similarly premiered at the Coliseum on 23-25 October before appearing at the Dame for the three-day run of 2-4 November. However, Widow Malone was FCOI’s third release when it appeared at Kilkenny’s Cinema on Sunday, 22 October 1916 for a special benefit screening for the Gaelic League. The film had a more conventional three-day run at Belfast’s Kinema House later that week, beginning on 26 October.

Puck Fair Romance premiered in Belfast’s Kinema House; Belfast News-Letter 9 Nov. 1916: 1

Indeed, Belfast, with the largest cinema-going population in the country, could not be and was not ignored in the awarding of premieres. Audiences at the Kinema House were the first to be offered Puck Fair Romance from 9-11 November. The Dame does seem to have debuted An Unfair Love Affair on 23-25 November. A Girl of Glenbeigh, however, premiered in Kerry, at Tralee’s Picturedrome on 27-28 November. The Dame also had the first viewings of the final two releases of the year. It opened The Eleventh Hour – FCOI’s second three-reel film –on 30 November 1916 for a three-day, end-of-week run. It was nearly a month later when the final release of the season, Woman’s Wit, had its debut at the Dame on 26 December.

Much more remains to be discovered about this initial period of FCOI and the films they made in 1916, not least their November 1916 distribution deal with Davison’s Film Sales Agency and the patterns of exhibition in Britain. Let this attempt to bring together some of the newspaper and trade journal sources mark a start of that more complete account.

References

“All-Irish Films.” Bioscope 28 Sep. 1916: 1285.

“Back from Kerry: New Films Produced by Irish Company.” Evening Herald 5 Sep. 1916: 2.

“Bioscope Parliament.” Bioscope 2 Mar. 1916: 967-68.

“Condensed Film Critiques.” Bioscope 14 Dec. 1916: i; 21 Dec. 1916: iii; 28 Dec. 1916: i.

“Film Company of Ireland: Church Debt Wiped Out.” Kerry News 6 Sep. 1916: 4.

Gifford, Denis. The British Film Catalogue, vol. 1, Fiction Film, 1895-1994. 3rd ed. London and Chicago: Fitzroy Dearborn, 2001.

“Gossip of the Day.” Evening Telegraph 20 Apr. 1917: 2.

Holloway, Joseph. Holloway Diaries. National Library of Ireland.

“Irish Film Production.” Irish Times 30 Jun. 1916: 6.

New Irish Film.” Evening Herald 1 Dec. 1916: 3.

“New Irish Industry: The Film Co. of Ireland: A Promising Enterprise.” Freeman’s Journal 30 Jun. 1916: 6.

“Notes on News.” Kerry News 1 Sep. 1916: 2.

Paddy. “Pictures in Ireland.” Bioscope 18 Nov. 1915: 841; 17 Feb. 1916: 717; 24 Feb. 1916: 812; 13 Jul. 1916: 173; 27 Jul. 1916: 359; 28 Sep. 1916: 1285; 11 Jan. 1917: 194.

Rockett, Kevin. The Irish Filmography: Fiction Films, 1896-1996. Dublin: Red Mountain, 1996.

“What’s on in Dublin Next Week.” Evening Herald 23 Sep. 1916: 2.

“With the Film Co. of Ireland: A Day with the Producers.” Irish Limelight Jun. 1917: 10-11.

Shadows of Revolution in Irish Cinemas, March 1917

Among the offerings at Dublin’s Bohemian Picture for the first three days of the week beginning 19 March 1917, was footage of the Tsar of Russia; Dublin Evening Mail 19 Mar. 1917: 2.

“Things are very quiet in Dublin film circles just now,” observed the columnist of “Screenings: Kinematograph Notes & News” in Dublin’s Evening Telegraph on St. Patrick’s Day 1917, “but some big things are on the way.” The seeming quite may have been deceptive because big things were already underway in the shape of social upheaval in Russia, which Irish newspapers had first called a revolution the previous day. This was an event that was momentous even in a time of war, and cinema would, at the very least, provide moving images for Irish people to picture these developments. On 19 March, Dublin’s Bohemian Picture Theatre featured the “Latest Exclusive Pictures of The Czar of Russia,”  and the Dublin Evening Mail reviewer thought they “should prove a source of great attraction” (“Bohemian Picture Theatre”). Despite this, no reviews of the films appear to exist by which public reaction to them might be judged. In any case, while an undoubtedly old film of the Tsar might pique the curiosity raised by unfolding events, it was unlikely to have satisfied the desire to witness recent developments. But Dublin was not alone in this. “Russian pictures have been going strong in London since the Duma won through to victory,” the “Screenings” writer noted. “And now arrangements have been made to show in the Russian provinces a kinematograph film of the revolution in Petrograd” (“Screenings,” Mar. 24).

The shadow of revolution was also closer to Ireland than this. The Irish administration feared that the first national day after the Easter Rising would occasion some “big things” in the shape of subversive activity and as a result, had put all public buildings in the city under military control for St. Patrick’s Day (“Patrick’s Day”). However, in stark contrast to occurrences in Russia, the main leaders of Ireland’s rebellion had been executed, and many rank-and-file participants remained in prison, a fact raised in speeches at Westminster comparing Ireland and Russia by such Irish MPs as John Dillon and Joseph Devlin (“Broken Pledges”).

Laurence O’Neill (centre with moustache) attending a GAA match at Croke Park, c.1919, in the company of Arthur Griffith, Eamon DeValera and Michael Collins. Wikimedia Commons.

While the question of Irish political prisoners was being discussed, many believed that a scarcity of food was a more immediate potential cause for social unrest. Earlier in March, before the strikes and demonstrations in Russian had become a revolution, Dublin’s lord mayor, Laurence O’Neill, had invoked the French Revolution to warn of the dangers in the city caused by “unemployment and the scarcity and inflated prices of foodstuffs.” “[O]ne of the principal causes of the French Revolution was the luxury of the upper classes and the poverty of the poor,” he observed, “and the lesson of that Revolution was that no matter in which age the authorities or upper classes ignored their duties to the poor, there was bound to be discontent” (“Lord Mayor”).

The first two workers’ budgets from the Leo Guild; Evening Telegraph 24 Feb. 1917: 1.

Contemporary statistics on the living conditions of Dublin’s working poor support O’Neill’s warnings. In a series of newspaper articles between February and April 1917, these statistics were presented in the form of household budgets provided by the Leo Guild, a Catholic organization interested in the welfare of the deserving poor. Named after Pope Leo XIII – the “working-man’s Pope” – the Irish branch had been founded in Dublin in 1912 to counter the increasing influence of socialism and radical labour activism among Irish workers (“Father Mathew Hall”). Members of the Guild conducted research among the poor, and although they published them anonymously, the people featured in the budgets

were not chosen as being exceptional cases of distress, but because after investigation, they were considered to be typical specimens of their class. None of them belong to the class of poor who apply to the union or the charitable institutions. They are all hard working, sober, respectable and self-respecting folk.” (“How the Poor Live.”)

The Guild’s first budgets focused on two households: that of a labourer and that of a sweated seamstress. Neither of these households had discretionary income to spend on the cinema or other entertainments. The commentary on the budgets concluded, for instance, that the labourer – earning £1 a week to support himself, his wife and seven young children – had outgoings of £1 3s 4d: “The meaning is obvious and tragic. Rent is a fixture, coal can hardly be reduced. The only thing which can be reduced is food, which is spared to stretch over the following week.”

The Guild’s statistics were prepared as part of the Catholic Church’s struggle against organized labour, but they offer some insight into who could or who likely could not have attended the cinema in early 1917. Other writers offered different views on whether or not the working poor attended cinema in 1917. In an article in the third (March 1917) issue of the recently launched cinema journal Irish Limelight, Stephanie de Maistre suggested that they could, and indeed did, form a particularly notable part of the cinema audience. Discussing her dissatisfaction with theatre and music hall and preference for cinema, she focused on one particular unnamed picture house that, “whilst always well patronised in the higher priced seats, became a popular haunt for the working man, his sweetheart or his wife and family.” Maistre’s article addresses an audience perceived to be, like herself, middle class, capable of occupying the higher-priced seats and making entertainment choices not available to working people. Her self-consciously literary account constructs cinema as a place where harmony between the classes is achieved by a cross-class interest in the entertainment provided and by an accepted stratification of the audience based on one’s ability to pay for a seat among one’s social peers. But she sees films as particularly beneficial to the working class:

You see people happy, contented: something has come to break the monotony of their lives; to give them a glimpse of the wonders of the world; to bring sentiment and poetry into drab and barren existences, and who shall say what hearts have been touched, appealed to and changed “in the shadows”?

Chaplin Count Framegrab

Eric Campbell, Charlie Chaplin and Edna Purviance in The Count (US: Lone Star, 1916).

Dublin picture-house owners’ choices of films for St Patrick’s Day suggest that they perceived their audiences to be substantially working class and interested in Irish films. Class was central to The Count (US: Lone Star, 1916), Chaplin’s latest Irish release, which ended its first Dublin run at the Pillar Picture House on 17 March. “The management of the Pillar Picture House, O’Connell street, was largely responsible for the introduction of Charlie Chaplin to the Dublin public,” the writer of “Screenings” reported on 10 March, “and they are still first in the field locally with pictures of the little comedian.” In the film, a tailor (Eric Campbell) pretends to be a count to attend a society party but finds that his employee (Chaplin) has beaten him to it and is chats up both the cook and the rich hostess (Edna Purviance) until the real count unexpectedly shows up. In the week leading up to and including St Patrick’s Day, several other picture houses showed Chaplin’s The Floorwalker (US: Lone Star, 1916) and The Fireman (US: Lone Star, 1916), including the Rotunda Pictures, where it accompanied popular but sometimes controversial The Rosary (US: Selig Polyscope, 1915), the “Original Irish-American Drama.”

Chaplin was also a favourite among the children of the Irish in Britain. A 12-year-old Irish girl was one of the three London schoolgirls who in mid-March 1917 appeared before the Cinema Commission, a body formed by the National Council of Public Morals that began its inquiry into cinema’s public influence in January 1917 (“Mr. Goodwin’s Striking Figures”). When asked about the kinds of films they liked best, the girls choose Westerns and Chaplin comedies. However, they and their friends were not so enthusiastic about newsreels. “‘Sometimes when they have a Topical Budget,’ confessed one of the girls, ‘the Boys get up and go out’” (“At the Pictures”).

Boh Cleansing Fires ET 15 Mar 1917

In the three days up to St Patrick’s Day, the Bohemian showed two Irish films: the newly released Cleansing Fires (Ireland: FCOI, 1916) and The Eleventh Hour. Evening Telegraph 15 Mar. 1917: 2.

As well as the Irish-American Rosary, picture-house managers also followed the well-established practice of choosing Irish-shot films for St Patrick’s Day. In 1917, some of these were more authentically Irish shot than others. Cleansing Fires, the last of the ten films that the Film Company of Ireland (FCOI) made in 1916, featured at the Bohemian for 15-17 March. Of all the FCOI films, Cleansing Fires is the one about which the least information survives; even a bare plot summary seems not to exist. Nevertheless, it was undoubtedly shot in Ireland in the summer of 1916. On its Dublin premiere, Cleansing Fires headed a programme that also included another of the FCOI’s 1916 productions, the already released The Eleventh Hour.

Film Fun July 1916: np.

Although not quite coinciding with St Patrick’s Day, The Innocent Lie (US: Famous Players, 1916) a “magnificent five-part Irish film,” opened on 26 March 1917 at Dublin’s Town Hall, Rathmines. This was the film’s second in Dublin; its first had been at the Grafton Picture House in January 1917. Given that it had been directed by Sidney Olcott and starred Valentine Grant and Jack Clark, Irish audiences would not have doubted that it had been, as the Evening Telegraph claimed, “produced amidst beautiful scenery in the South of Ireland” (“Screenings” Mar. 17). Olcott had shot many films for Kalem and other companies in Ireland, and these had been particularly popular around St Patrick’s Day. In 1915, for example, Dublin’s Masterpiece Cinema had run an Irish Week, at which Olcott’s The Colleen Bawn (US: Kalem, 1911), Ireland the Oppressed (US: Kalem, 1912) and The Mayor from Ireland (US: Kalem, 1912) were shown along with other Irish-shot or Irish-themed films (“Masterpiece Irish Week”). Olcott had made these films in Ireland, but the danger of U-boats on the Atlantic crossing meant that he could not do the same for The Innocent Lie. “The exteriors were photographed in Bermuda,” revealed George Blaisdell in the Moving Picture World before its US release on 8 May 1916, “and they are not only picturesque, but in atmosphere vividly remind of the land and shore of the troubled island they are intended to simulate.”

All in all, it seems things were not as quite as they may have seemed in Irish cinema in March 1917.

References

“At the Pictures: What School Girls Like.” Evening Telegraph 20 Mar. 1917: 2.

Blaisdell, George. “‘The Innocent Lie’: Valentine Grant Makes Good in Her Debut in Famous Players Five-Part Subject.” Moving Picture World 20 May 1916: 1349.

“Bohemian Picture Theatre.” Dublin Evening Mail 20 Mar. 1917: 5.

“Broken Pledges—Empty Threats: Mr. Dillon’s Indictment of the Government.” Freeman’s Journal 21 Mar. 1917: 5.

“Father Mathew Hall: ‘Are Irish Catholics Good Citizens.’” Freeman’s Journal 18 Sep. 1912: 5.

“How the Poor Live: Typical Budget: A Crying Grievance: Result of Leo Guild Inquiry.” Evening Telegraph 24 Feb. 1917: 1.

“The Life of the Poor: More Leo Guild Budgets: A Pressing Problem.” Evening Telegraph 17 Mar. 1917: 4.

“Lord Mayor and the Distress in the City: Gravity of the Situation Stated in Plain Terms.” Evening Telegraph 12 Mar. 1917: 1.

De Maistre, Stephanie. “In the Shadows.” Irish Limelight 3:1 (Mar. 1917): 4.

“The Masterpiece Irish Week.” Evening Telegraph 16 Mar. 1915: 6.

“Mr. Goodwin’s Striking Figures: Evidence of Film Industry’s Magnitude: First Sitting of Cinema Commission.” Bioscope 11 Jan. 1917: 96.

“Patrick’s Day: Quiet Observance in Dublin.” Evening Telegraph 17 Mar. 1917: 1.

“Screenings: Kinematograph Notes & News.” Evening Telegraph 17 Mar. 1917: 5; 24 Mar. 1917: 5.

“Would We Ever Have It in Reality?” Ireland a Nation “For Two Days Only” in January 1917

Joseph Holloway spent the last evening of 1916 wandering around Dublin, celebrating the end of a momentous year in Ireland, when he came across a poster for Ireland a Nation (US: Macnamara, 1914). “For a week or more,” the architect and theatre buff observed, “I’ve been reading on the hoardings on a large 15 feet by 9 feet poster bordered with shamrocks – with large ones at angles & printed on green which tells me of the finest picture film ever produced / Ireland a Nation / Nothing like it has been seen before!” (Holloway, 31 Dec. 1916: 1608).

Ad for Ireland a Nation in New York and Chicago-based Motography 26 Dec. 1914: 22.

Ad for Ireland a Nation in New York and Chicago-based Motography 26 Dec. 1914: 22.

When Waterford-born but New York-based scriptwriter and producer Walter Macnamara had made Ireland a Nation in 1914, the film reflected a very different political situation. Macnamara conceived a film that would trace the history of Irish struggles against British rule from the passing of the Act of Union by the Irish Parliament in 1800 to the passing of the Home Rule bill by Westminster in 1914. He had shot historical scenes – among them the Irish parliament, Robert Emmet’s 1803 rebellion and Daniel O’Connell’s duel with political rival D’Esterre – on location in Ireland and at studios in London, but the film had ended with actuality footage of crowds of Irish nationalists jubilantly welcoming what they thought was the achievement of Home Rule.

The film had been shown in US cities, debuting at New York’s Forty-Fourth Street Theatre on 22 September 1914, but it had not been seen in Ireland (McElravy). The outbreak of World War I had not only caused the suspension of Home Rule, it had also delayed the Irish exhibition of Ireland a Nation. “When Dame Fortune refuses to smile upon a venture,  things will somehow manage to go wrong if only out of sheer cussedness,” commented an article in the second issue of Ireland’s first film journal Irish Limelight on the sequence of events that prevented Ireland a Nation reaching the country to date. Two prints of the film sent to Ireland had been lost en route: “[I]t is understood that the first copy dispatched by [the Macnamara Co. of New York] was lost with the ill-fated Lusitania; a duplicate copy was substituted, but as this also failed to successfully run the submarine ‘blockade,’ it became necessary to forward a third” (“Between the Spools”).

Masthead of the Irish Limelight, Feb. 1918. Courtesy of the National Library.

Masthead of the Irish Limelight, Feb. 1918. Courtesy of the National Library.

These delays meant that it was to a Dublin with many new hoardings erected around buildings destroyed during the Easter Rising that the film returned in late 1916. A large green poster with the slogan “Ireland a Nation” emblazoned on it meant something different in this context. “You read it & wonder when it is to be shown & what is to be the nature of it!” Holloway marvelled. “I have heard it whispered that it is a fake – there’s no such film at all, but those who love Ireland thought that a good way to keep ‘Ireland a Nation’ in the public eye. And the wideawake authorities haven’t tumbled to its purpose!”

A week later, however, a new poster near Holloway’s home on Haddington Road confirmed that this was, in fact, a film by providing more details of the coming exhibition. “I saw on hoarding near Baggot St end of Haddington Rd. that – ‘Ireland a Nation’ for ‘one week only’ was announced for Rotunda commencing Monday next & week,” he noted, “& I thought would we ever have it in reality – for ‘one week only’ even.” (Holloway, 5 Jan. 1917). Holloway’s melancholy reflection related to the distant possibilities for a self-governing Irish nation beyond filmic representation, but even a film of Ireland achieving nationhood would prove impossible to show in January 1917.

ireland-a-nation-home-rule

Framegrab from Ireland a Nation, preceded by the intertitle: “A New Hope 1914. / A Home Rule Meeting.”

Frederick Sparling was responsible for this poster campaign, after he secured the British and Irish distribution rights to the film in March 1916. The imposition of martial law in the aftermath of the Rising in April made it impossible to screen the film until late in 1916, when Sparling submitted the film to the military press censor (“Irish Film Suppressed”). The censor wrote back to Sparling on 1 December 1916, allowing exhibition if six cuts were made:

  1. Scene showing interruption of a hillside Mass by soldiers.

  2. Scene showing Sarah Curran roughly handled by soldiers.

  3. Scene of execution of Robert Emmet – from entry of soldiers into Emmet’s cell to lead him away.

  4. Scene of Home Rule Meeting in 1914.

  5. Telegram from Mr. Redmond.

  6. Irish Flag displayed at end of the performance.

The following should also be omitted:—from the titles of scenes shown, (in addition to all titles referring to portions of the film which have been censored as above,) “A price of £100 dead or alive on the head of every priest.” (CSORP.)

This constituted much of the contentious political material, including the actualities of the Home Rule meeting, but Sparling had no choice but to make the cuts. And although he was the proprietor of the suburban Bohemian Picture Theatre, he hired Dublin’s largest picture house, the city-centre Rotunda, which had a capacity of 1,500 people, a third more than the Bohemian (“Irish Film Suppressed”).

Ad for Ireland a Nation; Dublin Evening Mail, 8 Jan. 1917: 2.

Ad for Ireland a Nation; Dublin Evening Mail, 8 Jan. 1917: 2.

Prominent press ads that followed the poster campaign ensured that potential patrons far and near were well informed of the coming shows. Although the Dublin Evening Mail published these ads, this did not stop a Mr Whitehead from the Daily Express office, which published the Mail, writing to the Chief Secretary’s office, enclosing a copy of the ad and warning that “[i]t is an American Cos film & is of a bad type, indeed, the man in charge of it expresses astonishment that it has passed the British Censor” (CSORP). Inspector George Love of the Dublin Metropolitan Police attended the 2-3pm show on the opening afternoon, Monday, 8 January 1917. Love reported that Sparling had adhered to the censor’s stipulations, but his most interesting comments were those about the effect on the audience:

About 100 persons were present at the opening production and the Picture was received with applause throughout, except some slight hissing, when Lord Castlereagh and Major Sirr were exhibited.

The Films deals mainly with Rebel Leaders and their followers being hunted down by the Forces of the Crown and Informers, and has a tendency to revive and perpetuate, incidents of a character, which I think at the present time are most undesirable and should not be permitted.

While Chief Secretary Edward O’Farrell considered Love’s suggestion that the film be banned by the authorities – and a military observer reported on the opening night to Bryan Mahon, the General Officer Commanding British forces in Ireland – Holloway went to another afternoon screening that had a far larger attendance than the sparse 100 that Love reported at the 2pm show. Indeed, because of the queue at the box office of the ground-floor “area,” Holloway ended up on the balcony. However, the film did not impress him. It reminded him of the increasing repertoire of Irish nationalist history plays by Dion Boucicault, J. W. Whitbread, and P. J. Bourke that had been staples of Dublin’s Queen’s Theatre for decades. Holloway had long been a regular at the Queen’s, but he favoured the kind of restrained acting introduced by the Abbey Theatre. The gestural melodramatic style used by Queen’s actors in the film also contrasted with evolving screen-acting practices. Nevertheless, the film uniquely preserves Irish melodramatic performance of the period.

Other commentators provided more positive reviews than Holloway’s. Perhaps not surprisingly for a nationalist newspaper whose slogan was “Ireland a Nation,” the reviewer in the Freeman’s Journal was enthusiastic, calling the film “[f]rom a historical standpoint, and indeed, from the standpoint of realism, […] undoubtedly excellent” and bound to “attract numerous visitors to the Rotunda during the week” (“Irish History Films”). Although not so wholeheartedly appreciative, the reviewer at the unionist Irish Times confirmed its popularity, noting that “[t]he film, which treated the rebel cause with sympathy, and the music, which included a number of Irish patriotic tunes, were received with loud and frequent applause by the audiences” (“Rotunda Pictures”).

Framegrab from Ireland a Nation, in which Irish revolutionary Robert Emmet (Barry O’Brien) is astonished by the help Napoleon agrees to send for an uprising in Ireland.

Framegrab from Ireland a Nation, in which Irish revolutionary Robert Emmet (Barry O’Brien) is astonished by the help Napoleon agrees to send for an uprising in Ireland.

Holloway suggested that although the audience was aware of the film’s limitations, it was determined to make the most of this opportunity to celebrate a still imagined Irish nation. “The audience was willing to applaud national sentiments,” he noted, “but was far more impressed by the words card on the screen than by the way the various characters played their parts before the camera.” Indeed, he believed that the film’s title and intertitles carried particular importance. “Truly the man who thought of the title ‘Ireland a Nation’ was worth his weight in gold to the Film Co that produced it,” he argued. “It is the title and not the film drama will attract all patriotic Dublin to the Rotunda during the week.”

Indeed, he was in no doubt that the film did draw unprecedented crowds to the Rotunda. Passing the picture house again later on Monday evening, he recorded:

I rarely saw anything like the crowds that stormed the Rotunda about eight oclock seeking admission. I am sure several thousands were wedged up against the building […].  The night was piercingly cold but the patient waiters kept themselves warm and in good humour by cheering all who left the building & made room for others behind.  On the other side of the streets around the Rotunda crowds of people stood looking at the dense black masses clinging on to the walls of the Rotunda like barnacles to the bottom of a ship.

When these later audiences got inside, they were more rowdy than those earlier in the day had been. Love reported that “the Picture was received with applause throughout, except some slight hissing, when Lord Castlereagh and Major Sirr were exhibited” and Holloway that the Irish airs played by the augmented orchestra “were taken up by the audience & sung.” As the evening wore on, audience behaviour grew more explicitly political. “At the last performance of the film on Monday night,” the Bioscope reported, “a large section of the audience sang the song, ‘A Nation Once Again’” (“Irish Film Suppressed”). The military observer advised Bryan Mahon that “the film in question was likely to cause disaffection, owing to the cheering of the crowd at portions of the Film, the hissing of soldiers who appeared in the Film and the cries made by the audience” (CSORP).

As a result, Mahon decided to ban the screenings, but on finding that Sparling had sought and got permission from the military censor, he agreed to try cutting the film further and observe how the Tuesday night screening would be received. “The result of the reports of Tuesday night were more adverse than those of Monday night,” O’Farrell noted, “and in consequence Sir B. Mahon issued an order prohibiting the performance of the Film throughout Ireland, which was served on Mr. Sparling at about 1 o/c on Wed. Afternoon” (CSORP).

The order served to Sparling made clear that the audience’s behaviour caused the prohibition:

The reports received from witnesses, of the affect produced on the audience at the display of the above Film last night, the 9th inst., and the seditious and disloyal conduct apparently caused thereby, make it clear that the further exhibition of the Film in Ireland is likely to cause disaffection to His Majesty, and to prejudice the recruiting of His Majesty’s forces.

I therefore forbid any further exhibition of the said Film in Ireland, and hereby warn you that any further such exhibition will be dealt with under the Defence of the Realm Consolidated Regulations, 1914.

“The Military only allowed Ireland a Nation ‘for two days only,’ at Rotunda,” Holloway lamented. He also pointed out that even the posters did not escape the general prohibition: “In O’Connell Street a man was pasting green sheets of paper on the announcement on the hoarding of IRELAND A NATION.  Only a field of green would soon show where Ireland a nation once proclaimed itself.”


Despite the authorities’ efforts to cover over all traces of the film, it continued to be discussed in the following weeks and years. Indeed, Ireland a Nation was and is one of the most significant films of the 1910s in Ireland. In part, this was because its title made it a particular attraction for nationalists at this historical moment, as Holloway suggested, but there are other reasons. Its fascination for nationalists in the aftermath of the Rising made it also of interest to the police and military, who rarely gave much attention to films. As a result, the nature and extent of the surviving sources on the film – particularly Holloway’s diary entries and the official police and military documents – are unusually varied and comprehensive. They allows us to say something about individual screenings of the film in Dublin on 8 January 1917, especially in relation to audience response, which is often the least documented element of an individual film showing.

Ireland a Nation also appeared in Ireland at a significant moment in the press engagement with cinema. The Freeman’s Journal, one of the country’s main daily papers, published an editorial on cinema on 6 January, the Saturday before the film opened. This was not, however, focused on the film, but on the fact that since cinema had taken the place of live theatre, it was “imperative that we should consider how the new theatre can be made subservient to the public utility” (“Cinema”). Nevertheless, with the excitement caused by the release of Ireland a Nation and then its prohibition, cinema had unprecedented visibility on the editorial and news pages of Dublin’s and Ireland’s newspapers well into mid-January.

The debut of the Irish Limelight in January 1917 clearly represented an extremely significant development, not only in its contribution to cinema’s visibility that month but also in its promotion of a more extensive and sophisticated public discourse on cinema over the three years it remained in print. The Limelight was published by Jack Warren, the editor of the Constabulary Gazette, who “for a very long time has taken a serious interest in the cinema world” (Paddy). Because it was a monthly journal, however, the first issue was published before the Ireland a Nation controversy at the Rotunda. The February issue, however, included two significant items on the film: one on its historical inaccuracies and the other – already mentioned – on its ill-fated Irish exhibition. With Warren’s police contacts, the latter could no doubt have provided more insight into the banning than attributing it to the workings of “Dame Fortune.”

As was the case for most of the articles in the Limelight, no author was named for the historical inaccuracies piece, which was instead attributed to a “Student of Irish History” who had sent in a letter in the wake of the banning. Although this correspondent detailed the film’s historical mistakes, s/he nonetheless considered them “too patently ridiculous to call for serious criticisms.” Not that s/he thought the film irredeemably bad, arguing that “the theme was treated by both producer and players with every sympathy and respect, and with a clear eye to propagandism as well as simple picture setting.” Such errors as showing revolutionary priest Fr John Murphy reacting to the 1800 Act of Union when he had been executed in 1798 would have been obvious to any contemporary Irish person with an interest in history. Having pointed out such anachronisms, the writer accounted for them as arising from “a desire to get in prominent figures in the Ireland of the period and weave them into a complete story without any regard for chronological order or historical connection” (“Irish Film Suppressed”).

ireland-a-nation-erin-sculpts

Erin, the figure of Ireland, inscribes Emmet’s epitaph onto his headstone in Ireland a Nation.

Ireland a Nation argues that the telling of tales is a political act, and that was certainly the case in Ireland in 1917. But this was not the end of the film in Ireland or indeed in America. It was revived – indeed reinvented – first in America and then in Ireland. One of its most vivid storytelling motifs relates to Robert Emmet, who having being condemned to death, famously declared that his grave should be unmarked: “When my country takes her place among the nations of the earth,” he ordered in his famous speech from the dock, “then, and not till then, let my epitaph be written.” In the film, a woman representing Erin, the embodiment of Ireland, inscribes an epitaph onto Emmet’s gravestone because with Home Rule, Irish nationhood had seemingly been achieved. When Ireland a Nation was revived in America in 1920, this material was out of date, and Ireland had not been granted Home Rule. As a result, later newsreel footage of Sinn Féin leader Eamon De Valera’s visiting New York in 1919 to seek recognition of an independent Ireland was added as a further inscribing of the national story. Later again, newsreel of the Irish War of Independence and the funeral of republican hunger striker Terence McSwiney was included.

It was only with the establishment of the Irish Free State in 1922 that this film – an incomplete version of which still survives – could be shown in Ireland. The political situation had again changed dramatically in the aftermath of the debates on the Anglo-Irish Treaty by the Dáil (Irish parliament). At least part of Ireland was in some way independent, and one of Dublin’s largest cinemas celebrated by giving an uninterrupted run of Ireland a Nation.

References

“Between the Spools.” Irish Limelight 1:2 (Feb. 1917): 19.

“The Cinema.” Freeman’s Journal 6 Jan. 1917: 4.

CSORP/1919/11025. National Archives of Ireland.

Holloway, Joseph. Holloway Diaries. National Library of Ireland.

“The ‘Ireland a Nation’ Film: Criticisms of Historical Inaccuracies.” Irish Limelight 1:2 (Feb. 1917): 3.

“Irish Film Suppressed: ‘Ireland a Nation’: Military Stop Exhibition at Dublin.” Bioscope 18 Jan. 1917.

“Irish History Films: ‘Ireland a Nation’ at the Rotunda.” Freeman’s Journal 9 Jan. 1917: 3.

McElravy, Robert. “‘Ireland a Nation’: Five-Reel Production Giving Irish History in Picture Form.” Moving Picture World 3 Oct. 1914: 67.

“Rotunda Pictures.” Irish Times 9 Jan. 1917: 3.

History Without Tears in Irish Cinemas, June 1916

Framegrab from The Fight at St. Eloi; Imperial War Museums.

Framegrab from The Fight at St. Eloi (Britain: British Topical Committee for War Films, 1916); Imperial War Museums.

The London-based trade journal Bioscope opened its first June issue with an editorial entitled “The Moving Picture: The New National Weapon” and subtitled “A Force which Cannot Be Destroyed and Should Therefore Be Utilized.” “The new Defence of the Realm Regulations contain a warning that penalties will be incurred by the exhibition of unpatriotic cinematograph films,” it began, before confidently asserting:

We are happy to believe that the precaution was unnecessary. The power of the pictures has never yet been used in this country for the furtherance of disloyal or anti-British objects. It has, on the other hand, not seldom been employed with the utmost success in patriotic causes.

Nevertheless, the British government did see a reason for tighter legislative control of cinema in pursuit of the ideological goal of promoting patriotism, unanimity and support for recruitment in the context of a lengthy and costly war. The economic need to fund the war through increased tax had most directly affected cinema through the recently introduced Entertainment Tax.

"Trade Topics." Bioscope 1 Jun. 1916: 958

“Trade Topics.” Bioscope 1 Jun. 1916: 958

In many ways, cinema in Ireland in June 1916 looked like a mature industry, regulated by these laws, but also highly cognizant of and largely aligned with the London-based trade. Even Ireland’s laggardly film production showed considerable development when the Film Company of Ireland press-showed its first production, O’Neil of the Glen, on 29 June at Dublin’s Carlton Cinema (“Irish Film Production”). The Bioscope was one of the ways in which this alignment was achieved, and although it was certainly read in Ireland, members of the Irish cinema trade might have been less confident of the claims of this editorial. In the same 1 June issue, the journal’s “Trade Topics” column published the assertion of J. Magner of the Clonmel Theatre that the Bioscope was the best of the cinema trade papers. And in 22 June issue, Irish columnist “Paddy” informed readers that the Bioscope was available at Mrs Dunne’s shop in Dublin’s Brunswick Street – close to the Queen’s Theatre, Norman Whitten’s General Film Supply, distributor Weisker Brothers, and other cinema businesses.

In the aftermath of the Easter Rising, however, it was questionable to what the Irish population at large was loyal. Support for the war still dominated the mainstream Irish press, but antiwar and pro-republican sentiments were becoming less marginal. By June, some theatres and picture houses anxious to maintain displays of their loyalty to the Crown – and by extension, that of their patrons – encountered protests. The large Theatre Royal had been one of the first places of amusement to open after the Rising, when it had offered British Army propaganda films. This did not, however, mean that its audience could all be considered loyalists.

On 26 June, for instance, William Charles Joseph Andrew Downes, a church decorator living at 15 Goldsmith Street, Dublin, was arrested for riotous behaviour during a live show at the Theatre Royal. He had shouted abuse related to the Boer War at a uniformed soldier who had responded to a magician’s call for a volunteer from the audience (“Scene in City Theatre”). The Boer War of 1899-1902 had been extremely divisive in Ireland, with popular support for the Boers’ stand against the British Empire extending from fiery speeches by Parnell’s Irish Parliamentary Party in Westminster to attacks on British soldiers in the streets of Dublin, and it was directly linked to the Rising in the person of executed leader and former Boer Irish Brigade major John McBride (Condon). As Downes was being escorted out the door of the Theatre Royal, he drew attention to the Irish republican badge he was wearing – a display of solidarity with the Easter rebels – and suggested that it was the reason he was being expelled.

Downes’ outburst could not be completely dismissed as the actions of a drunk – the arresting constable described him as neither drunk nor sober but “half-and-half” – and it was not isolated. The previous week, seven young people between the ages of 17 and 29 – four men and three women – had been charged in Dublin’s Police Court with offenses under the Defence of the Realm Act and with assaulting the constables who had attempted to seize the green flag at the head of a procession of 400 republican supporters that had been followed through the city centre by a crowd of around 2,000 (“Amazing City Scenes”). The crowd had also shouted republican slogans and booed and groaned passing soldiers. The mass arrests and deportations in May had failed to quell advanced nationalist activism that was now consciously identifying itself as republican.

Town Topics June 1916

Dublin Evening Mail 19 Jun. 1916: 2.

This republican riot on Dublin’s streets provided an immediate if unacknowledged context for press commentary on the educational value of the official war films. “The boys of the future will have many advantages over the boys of the past,” observed the Dublin Evening Mail’s “Town Topics” columnist. “They will learn by picture-houses as well as by paradigms. It has been said that there is no Royal road to learning. There may be a Theatre Royal road, however” (“Town Topics”).

Official war films at the Gaiety; Evening Herald 14 Jun. 1916: 2.

Official war films at the Gaiety; Evening Herald 14 Jun. 1916: 2.

In a telling slippage, he was in fact discussing a new programme of official war films at the Gaiety Theatre rather than at the Royal. Although his point was about the ease or gaiety with which cinema could teach history, it is clear that this history would inculcate loyalty to the crown and war effort. “When I was in statu pupillari,” he continued,

history was taught me not without tears. The boys of the future will learn of the great war at the picture-palaces. I saw some of the official war films last week at the Gaiety Theatre. I saw the Irish regiments marching to Mass. I saw the heavy artillery attacking a German block-house. […] I saw our men in the trenches, preparing to seize the crater of a mine explosion. I saw them lobbing bombs like cricket balls at the enemy. Then I saw them – gallant Canadians at St. Eloi – fix bayonets and out over the parapet to charge across No Man’s Land and leap at the foe. Who would read the dull chronicles of Caesar of Livy after that?

Framegrab from Destruction of a German Blockhouse by 9.2 Howitzer; Impeial War Museum.

Framegrab from Destruction of a German Blockhouse by 9.2 Howitzer (Britain: British Topical Committee for War Films, 1916); Imperial War Museums.

In making this argument, the Town Topics writer was aligning himself with the Bioscope early 1916 description of the cinema as the “nation’s historian.” Although certainly exciting, these official films were not mere entertainment but a new kind of visual historiography. And this was not just a boon for schoolboys but also a new historical method that could help historians to overcome the wartime measures introduced by governments to control the flow of information. He argued that while “[a]t the beginning of the war it was thought the historians would be bankrupt, because the censorship hid deeds of our men in the mystery of the night,” in fact, “[t]he cinema will save the historian, and at least help him to pay ten shillings in the pound.”

Other press coverage of the Gaiety shows gives further details of how this new history was presented and received. The choice of a large “legitimate” theatre such as the Gaiety rather than in a picture house associated the films with a site of serious cultural production aimed at a discerning audience. On the other hand, the Gaiety adapted picture-house exhibition practices in showing the films at three shows a day beginning at 3pm. “[T]he Gaiety Theatre opens a practically new chapter in its career,” the Freeman’s Journal commented, “by the fact that the attraction is not the familiar drama, musical or otherwise, but the production of a series of official war pictures which are, beyond all doubt, of transcendent interest” (“Amusements”). “In imagination,” observed the Irish Times, “one may see Irish soldiers at work and play, the Connaught Rangers and Munster Fusiliers amongst them, and Captain Redmond is seen leading his company to the front lines” (“Public Amusements”). Similar to other entertainments at the theatre, “a most excellent musical accompaniment is supplied by the Gaiety orchestra” (“Amusements”). Although music might contribute to the ease with which these images could be perceived, the musical director would presumably have had to be careful to avoid evoking not tears of schoolboy struggle but those of poignant loss among audience members with relatives and friends in France.

More chapters of this history that could – a least theoretically – be assimilated without tears, were on the way. “At the General Headquarters of the British Army in France,” reported the Dublin Evening Mail on 22 June, “there was last night exhibited before a large gathering of distinguished officers and their guests the latest series of the official war films, which in due course will be presented to the public at home and to neutral Powers, amongst which the desire to learn what our troops are really doing is unquestionable very keen” (“Pictures Taken at the Front”). This first run before an expert military audience could not, however, guarantee how resistant audiences in Ireland or elsewhere might react.

The Irish Catholic Church seemed to also believe that the cinema could not easily be destroyed and should therefore be, if not utilized for its own purposes, at least shaped by its ideology. With the appointment in June 1916 by Dublin Corporation’s Public Health Committee of Walter Butler and Patrick Lennon as film censors, a milestone was reached in the church’s campaign to introduce local censorship that would reflect a distinctly Irish Catholic sensibility (Rockett 50). Films shown in Ireland already bore the certificate of the British Board of Film Censorship, which had been established by the film trade as a form of self-regulation to avoid government-imposed censorship. Even as Butler and Lennon were being appointed, the British industry was discussing renewed government determination to introduce official censorship. Among the cases cited that raised this issues in London was the banning of A Tale of the Rebellion, a film about the Easter Rising that showed an Irishman being hanged (“London Correspondence”). Even as they announced the introduction of censorship in Dublin, however, the Irish Vigilance Association (IVA) expressed impatience with the lack of urgency demonstrated by the Corporation in appointing censors (“Film Censors for Dublin”).

Musical attractions at the Pillar; Dublin Evening Mail 1 Jun. 1916: 2.

Musical attractions at the Pillar; Dublin Evening Mail 1 Jun. 1916: 2.

From the IVA’s perspective, censorship was increasingly urgent given cinema’s growing appeal for the middle class, epitomized by improvements to cinematic music in June 1916. Three Dublin picture houses led the musical field: the city-centre Pillar and Carlton and the suburban Bohemian. Reviewing the Pillar at the end of June, the Irish Times revealed that its “orchestra including such favourites as Mr. Joseph Schofield, Mr. Harris Rosenberg, Mr. H. O’Brien, Miss Annie Kane and Mr. S. Golding, continue[s] to delight large audiences” (“Pillar Picture House”). Just a few doors away from the Pillar on Sackville/O’Connell Street, the Carlton boasted in Erwin Goldwater an internationally renowned violinist as its orchestra leader and soloist.

Dublin Evening Mail 10 Jun. 1916: 2.

Dublin Evening Mail 10 Jun. 1916: 2.

The Bohemian, however, outdid both of these when it engaged Achille Simonetti. “Dubliners will keenly appreciate the enterprise of the management of the Bohemian Picture Theatre in permanently engaging the services of one of the most noted violinists of the day in the person of Signor Simonetti,” the Dublin Evening Mail argued. “Henceforth Signor Simonetti will act as leader of the Bohemian orchestra – which has won such a wide repute – and will give solos, as well as Mr. Clyde Twelvetrees, Ireland’s greatest ’celloist” (“Play’s the Thing”). Simonetti debuted alongside Twelvetrees at the Bohemian on Whit Monday, 12 June 1916, when the bill was topped by Infelice (Britain: Samuelson, 1915), based on a novel by Augusta Evans-Wilson and starring Peggy Hyland. And if this was not enough to draw a large audience, the Bohemian announced that it would revise its pricing back to pre-Entertainment Tax rates, adding the line “We Pay Your Tax” to future advertisements.

No ordinary musicians need apply to Bangor’s Picture Palace; Irish Independent 9 Jun. 1916: 6.

No ordinary musicians need apply to Bangor’s Picture Palace; Irish Independent 9 Jun. 1916: 6.

The Bohemian added violist George Hoyle two weeks later. “The management now consider that they have the most perfect arrangement of stringed instruments and performers for a picture theatre,” the Irish Times reported (“Platform and Stage”). In a rare article focused on “Picture House Music,” Dublin Evening Mail columnist H.R.W. agreed that the Bohemian’s orchestra was the best in the city and that Simonetti’s “distinguished abilities attract large numbers of people from the most distant parts of the city.”

Commenting favourably on the tendency for picture-house orchestras to add strings and avoid brass and woodwind, s/he observed that while “the theatre orchestra was allowed to degenerate into mere noisy accompaniments to conversations in the auditorium during the interval,” in the picture house, “conversation is subdued, the music is subdued, the lights are subdued. The whole effect is soothing to the nerves.” Referring to Twelvetree’s impressive rendering of Max Bruch’s arrangement of “Kol Nidre,” s/he speculated that “the exact atmosphere is created by the fact that the solos are played in half light. The attention paid by the audience shows that this new feature is appreciated to the fullest extent.” S/he concluded that “the picture houses are affording us an opportunity of hearing the very best music, and in the hands of such fine artists as I have mentioned we can hear anything from a string quartet to a symphony.”

Although the official war films were not shown at the Bohemian, music of this kind could certainly play a role in assimilating the new tearless history.

References

“Amazing City Scenes.” Dublin Evening Mail 19 Jun. 1916: 3.

“Amusements: The Gaiety Theatre.” Freeman’s Journal 13 Jun. 1916: 6.

“Bohemian Picture Theatre.” Irish Times 13 Jun. 1916: 2; 20 Jun. 1916: 7.

Condon, Denis. “Politics and the Cinematograph in Revolutionary Ireland: The Boer War and the Funeral of Thomas Ashe.” Field Day Review Issue 4 (2008); and “Receiving News from the Seat of War: Dublin Audiences Respond to Boer War Entertainments.” Early Popular Visual Culture Vol. 9, No. 2 (2011).

“Film Censors for Dublin.” Freeman’s Journal 22 Jun. 1916: 6.

H.R.W. “Picture House Music: Its Growth and Development.” Dublin Evening Mail 28 Jun. 1916: 5.

“Irish Film Production.” Irish Times 30 Jun. 1916: 6.

“London Correspondence.” Freeman’s Journal 16 Jun. 1916: 4.

“The Moving Picture: The New National Weapon.” Bioscope 1 Jun. 1916: 955.

“Pictures Taken at the Front: Splendid New Series: Operator Gets Bullet Through His Cap.” Dublin Evening Mail 22 Jun. 1916: 3.

“The Pillar Picture House.” Irish Times 27 Jun. 1916: 6.

“Platform and Stage.” Irish Times 24 Jun 1916: 10.

“The Play’s the Thing.” Dublin Evening Mail 10 Jun. 1916: 6.

“Public Amusements: The Gaiety Theatre.” Irish Times 13 Jun. 1916: 2.

Rockett, Kevin. Irish Film Censorship: A Cultural Journey from Silent Cinema to Internet Pornography. Dublin: Four Courts, 2004.

“Scene in City Theatre: ‘There Is a Brave Man.’” Dublin Evening Mail 26 Jun. 1916: 4.

“Town Topics: Being a Casual Causerie.” Dublin Evening Mail 19 Jun. 1916: 2.

Dublin Wreckage Films, Martial Law and Daylight Saving Time in May 1916

Dublin's smoking ruins. Image from Come Here to Me.

Dublin’s smoking ruins in May 1916. Image from the blog Come Here to Me.

Smoke still rose from the ruins in Dublin city centre at the start of May 1916, including from those of the Grand Cinema, but the weather was about to quench the remaining embers. “The remark of the elderly Dublin citizen who, gazing out of the window on Saturday morning, exclaimed: ‘There has been insurrection, famine, and fire; now we’re going to have a flood,’ were more or less justified by the state of the weather,” observed the Ulster Herald of the period of 6-8 May. “From the early hours of Friday morning until Sunday, Dublin has been under a never-ceasing deluge of rain, and even the most curiosity stricken of those who are themselves within its borders are deterred from wandering forth on visits of inspection amongst the ruins” (“Rising in Dublin”).

A photograph of the Picture House, Sackville/O’Connell Street taken during the week of 8-13 May. Image from RTÉ Archives on Twitter bit.ly/1bFWG0U

A photograph of the Picture House, Sackville/O’Connell Street taken during the week of 8-13 May. Image from RTÉ Archives on Twitter.

Despite the fact that the city seemed to be under attack from the four horsemen of the apocalypse, some normality was returning by Monday, 8 May. “Two cinema houses have re-opened in O’Connell street up to 6.30 each evening,” the same source reported, “and one of them displays a large poster announcing ‘All Easter Week: ‘The Christian.’”One of the earliest surviving photographs of a Dublin picture house shows that this was the Picture House at 51 Lower Sackville/O’Connell Street, which was remarkably unscathed given that it faced the totally destroyed Grand. Most of the people in the photograph are not interested in The Christian, however, but are – in the Ulster Herald’s terms – stricken by curiosity to see the ruins.

A photograph of Sackville/O’Connell Street in flames. Image from Letters of 1916.

A photograph of Sackville/O’Connell Street in flames. Image from Letters of 1916.

The Rising itself struck some observers as inherently cinematic. “For spectacular purposes nothing I have seen compares with the bombardment late yesterday afternoon of the Irish Republican flag on the cupola of the building nearly a mile from the hotel,” a Lloyd’s News Service journalist reported from his/her hotel room. “Fully fifty shells burst around the cupola before the flag fluttered to the ground. A cinema picture of this side-show would have been worth thousands” (“Dublin Rebellion”).

No cinematographer seems to have captured scenes of the Rising itself that might have satisfied the curiosity of those who could not get to Dublin’s city centre. This is disappointing but hardly surprising given the dangers from fire, bombardment and snipers. Nevertheless, several newsreel films were made of the aftermath of the Rising showing the city in ruins by Pathé News, Gaumont Graphic and Topical Budget. The Irish Independent’s London correspondent noted that “Dublin wreckage films” were being shown in London theatres and picture houses offering a “picture of gaping ruins far more appalling than the London public has been prepared for” and a heartbreaking sight for Dubliners in exile (“Our London Letter”).

The programme at Dublin's Carlton for the week of the 8-13 May included Topical Budget's Dublin in Ruins. Dublin Evening Mail 9 May 1916: 2.

The programme at Dublin’s Carlton for the week of the 8-13 May included Topical Budget’s Dublin in Ruins. Dublin Evening Mail 9 May 1916: 2.

These films were also shown in Dublin itself once the picture houses reopened, which happened mostly in the week of 8-13 May. At this point, martial law restrictions allowed them to open only to 8pm. “The fabric of that historic building, the Rotunda, has happily escaped almost unscathed from the recent ordeal of fire,” the reviewer in the Irish Times noted on 9 May, “and an excellent programme of living pictures was yesterday presented to a succession of large audiences” (“Rotunda Pictures”).  Further down Sackville/O’Connell Street and closer to the centre of the fighting during the Rising, the Carlton also opened on 8 May with “a superb programme, the Topical Budget included ‘Dublin Ruins,’ depicting the desolation of the Irish metropolis consequent upon the insurrection” (“Carlton Cinema”). “Though the Pillar Picture House was well within the fire zone during the recent disturbances,” the Irish Times also noted, “the building has escaped with very minor injuries, and, despite the difficulties of transport, the management were able to re-open yesterday at noon with a very attractive programme” (“Pillar Picture House”). Although business at the Mary Street Picture House was “somewhat hampered by the dislocation of cross-Channel communication,” it offered a programme that included Chaplin’s A Film Johnnie (US: Keystone, 1914) and the Gaumont Graphic with all the latest topical features, and recent events in Dublin” (“Mary Street”).

Boh Dublin Rising DEM 12 May 1916

The Bohemian advertised The Dublin Rising and Ruins of the City with musical accompaniment by Clyde Twelvetrees. Dublin Evening Mail 12 May 1916: 2.

In the second half of that week (11-13 May), the Bohemian exhibited what appears to have been a longer film of the city’s ruins, Dublin Rising and Ruins of the City. Its prominence in advertising suggests that this was not just another newsreel item but something more substantial. The only surviving newsreel film of more than a few minutes is the Imperial War Museum’s (IWM’s) 14-minute Easter Rising, Dublin 1916. The IWM has little information on the origins of the film, and its intertitles are missing.

Ad for the exhibition at Belfast’s Panopticon of Dublin Revolt, a long film of the aftermath of the Rising; the similarly titled film at the Imperial is actually the Topical Budget. Belfast News-Letter 8 May 1916: 4.

Ad for the exhibition at Belfast’s Panopticon of Dublin Revolt, a long film of the aftermath of the Rising; the similarly titled film at the Imperial is actually the Topical Budget. Belfast News-Letter 8 May 1916: 4.

However, under the title Dublin Revolt, the IWM film was shown at Belfast’s Panopticon for the week of 8-13 May, and in other Belfast cinemas for the latter half of that week. The film had intertitles, including “[‘T]he Sinn Feiners marching into Dublin,’ ‘The Parade of the National Volunteers and Sinn Feiners,’ ‘Liberty Hall,’ ‘British Picket at the Custom House,’ ‘Wounded Sinn Feiners in Hospital,’ ‘British Armoured Car’” (“Panopticon,” 9 May).  The Panopticon’s ad in the Belfast News-Letter claimed that the film was “Taken by Our Own Operator,” but it may have been shot by Norman Whitten of General Film Supply, Ireland’s most prominent maker of film topicals. Paddy, Irish correspondent of the trade journal Bioscope, reported that Whitten “was out very early with his camera, and secured practically 2,000 feet of exceptionally interesting views.” Given the chaos of the picture-house business in Dublin after the Rising and the international interest in events, he sold these to “Messrs. Jury’s Imperial Pictures, Limited, and Mr. Whitten crossed over to England with the negatives so as to make sure that they reached their destination” (Paddy, 18 May). The Bohemian may have secured a 1,000-foot cut of the GFS film (Condon).

Framegrab from Easter Rising, Dublin 1916 (IWM 194) showing newsboys selling the Irish Times of 3 May 1916 against the ruins of Eden Quay.

Framegrab from Easter Rising, Dublin 1916 (IWM 194) showing newsboys selling the Irish Times of 3 May 1916 against the backdrop of the ruins on Eden Quay.

In Dublin, these films appear to have been designed to attract into the picture houses the people who were wandering the destroyed city centre fascinated by the ruins. Paddy reported that “people are not too keen on pictures just at the moment,” but were instead watching as “[o]dd walls of ruined buildings are being pulled down in Sackville Street […T]he streets are packed with people in dense masses, quite oblivious to the fact that some portion of the bricks and mortar may fall on them” (Paddy, 18 May).

Dublin Evening Mail 10 May 1916: 2.

Dublin Evening Mail 10 May 1916: 2.

Films in other venues were fulfilling different purposes. For four days beginning on 10 May, Dublin’s Theatre Royal – a legitimate theatre that only occasionally showed films – chose films that emphasized the loyalty of Dublin citizens. The Royal showed the War Office films, The Battlefield of Neuve Chapelle, which had previously been exhibited in the city, and the new With the Irish at the Front. “The pictures will be of special interest to all citizens,” observed the Irish Times, “but particularly to those whose relatives figure in the scenes from which the photographs have been taken” (“Theatre Royal”). This demonstration of loyalty appears to have been successful because the “pictures were warmly applauded by the audience, among which were many soldiers.”

Belfast News-Letter 6 May 1916: 8.

Belfast News-Letter 6 May 1916: 8.

The disruption to communications and transport caused by the Rising had effects on cinema around the country. “Splendid programmes have been submitted at the ‘National’” in Mullingar

where, despite the dislocation of all business resulting from the troubles in Dublin at Easter, the management were enabled to keep up a capital supply of films. In the case of the ‘Exploits of Elaine,’ however, the films could not be procured by any cinema, during the period of traffic dislocation, and it was only this week that the welcome announcement could be made that the great serial would be resumed. (“National Picture Palace.”)

Although the second week in May brought Dublin Revolt to Belfast’s Panopticon, the lack of a train service between Dublin and Belfast until 3 May meant that manager-proprietor Fred Stewart could not show the films he had advertised for the first week (“Panopticon,” 2 May). As well as this, the cancellation of the planned visit by the D’Oly Carte Opera Company during the week of 15-20 May caused Belfast’s Opera House to retain the film Britain Prepared for a second week (“Grand Opera House”).

Given the disruption and excitement generated by the Rising, other developments seem to have been taken in stride. These included the introduction of the Entertainment Tax and of Daylight Saving Time, and a government focus on cinema as the cause of juvenile crime. Irish newspapers widely reported Home Secretary Herbert Samuel’s statement in Westminster that one of the causes of the considerable rise in juvenile crime in provincial towns was “the character of some of the films shown at cinematograph theatres” (“Crime and the Cinema”). The Leitrim Observer took up the issue in its editorial at the end of May. “There can be no doubt that the cinema has abundantly established its claim as a cheap, popular, and harmless form of amusement and recreation, so far as the adults are concerned,” it argued. “Whether the ordinary cinematograph entertainment is good for young children is another matter” (“Children and Cinemas”). Although acknowledging that parents without childcare had to bring their children to the picture houses with them, the writer thought this a poor excuse if harm was actually being done to the young people.

Article explaining rates of Entertainment Tax; Evening Telegraph 15 May 1916: 1.

Article explaining rates of Entertainment Tax; Evening Telegraph 15 May 1916: 1.

The much heralded Entertainment Tax came into force on 15 May 1916. A reporter for the Cork Examiner gave the matter considerable attention, interviewing theatre managers and analyzing who was paying most. The writer found picture-house managers relatively untroubled by the measure, arguing that if there was any effect at all, it would likely only be for the first week or so.  The writer also pointed out that if there were any decreased attendance, it might in any case be attributed to good summer weather.

Dublin's Bohemian advertises new tax; Evening Telegraph 15 May 1916: 2.

Dublin’s Bohemian advertises new tax; Evening Telegraph 15 May 1916: 2.

However, s/he also noted that the percentage increase “reverses the rule of imposing the highest percentage of tax on the well to do” (“Entertainment Tax,” 16 May). The tax increased the price of the cheapest penny tickets by a ½p  or 50% while those paying for expensive seats between 2s 6d and 5s paid only 3d or between 10% and 5%. “As the actual increases in prices are comparatively small,” s/he nevertheless concluded, “the public will in all probability adapt themselves to the new conditions without any serious demur.” The writer of the Southern Star’s “Bandon Notes” column took a similar view. “The young lads of the town who constantly patronise the pictures in large numbers will be, one would be inclined to think, seriously hit by the tax,” s/he initially contended. “However, where a young lad would be able to make out 3d for the pictures, he would also be able to find 4d. Therefore, from their point of view, we think things will go on as usual.”

Examining the amount raised during the tax’s first week, the Belfast News-Letter found that the bulk of the receipts came from picture houses rather than theatres. Using figures from Liverpool, it estimated that £900 of the £1,600 tax collected in the city came from cinemas (“Entertainment Tax,” 24 May).

The introduction of Daylight Saving Time on 21 May proved even less controversial in the Irish cinema trade. Among the Dublin theatre and picture house managers/proprietors interviewed by an Irish Independent reporter, manager Richard Bell of the Sackville Picture House and John J. Farrell, who owned several Dublin picture houses, expressed the view that the measure would not affect them in any way and that they saw no reason to change their hours of opening. Only Barney Armstrong of the Empire Theatre thought the regulation “would likely have the effect of slightly reducing the attendances during the summer months, especially at the first ‘house’” (“Daylight Saving Act”). For picture houses that opened from the early afternoon, this was less of an issue.

By the end of May, life in the Dublin appeared to be returning to normal, albeit among the ruins of the city centre. Paddy noted that “[m]arital law in Dublin has been considerably modified, people now being allowed out until 12 o’clock. This means that one can visit a theatre or music hall in comfort and still be able to catch the last tram home.” Even if many picture houses were slower in settling down after the Rising, this was due to good weather, which “proved equally as strong an attraction as the spectacle of falling buildings” (Paddy, 25 May).

References

“Bandon Notes.” Southern Star 20 May 1916: 5.

“The Carlton Cinema.” Irish Times 9 May 1916: 3.

“Children and Cinemas.” Leitrim Observer 27 May 1916: 3.

Condon, Denis. “‘Pictures in Abeyance’: Irish Cinema and the Aftermath of the 1916 Easter Rising.” Moving Worlds April 2016.

“Crime and the Cinema.” Leitrim Observer 20 May 1916: 7.

“Daylight Saving Act: Favourable Irish Recption.” Irish Independent 19 May 1916: 4.

“The Dublin Rebellion.” Southern Star 6 May 1916: 2.

“Entertainment Tax Comes into Operation.” Cork Examiner 16 May 1916: 6.

“The Entertainment Tax: £1,600 the First Week’s Yield in Liverpool.” Belfast News-Letter 24 May 1916: 4.

“Grand Opera House: ‘Britain Prepared.’” Belfast News-Letter 16 May 1916: 2.

“Mary Street Picture House.” Irish Times 9 May 1916: 3.

“National Picture Palace.” Westmeath Examiner 20 May 1916: 4.

“Our London Letter: Dublin Wreckage Films.” Irish Independent 15 May 1916: 2.

Paddy. “Pictures in Ireland.” Bioscope  18 May 1916: 845; 25 May 1916: 911.

“The Panopticon.” Belfast News-Letter 2 May 1916: 2; 9 May 1916: 2.

“The Pillar Picture House.” Irish Times 9 May 1916: 3.

“The Rising in Dublin: Scenes in the Ruins.” Ulster Herald 13 May 1916: 3.

“Rotunda Pictures.” Irish Times 9 May 1916: 3.

“Theatre Royal.” Irish Times 9 May 1916, p. 3.

 

Irish Cinema and the Desire for Change in April 1916

Among the Situations Wanted ads, the Waterville projectionist seeks new prospects; Irish Independent 1 Apr. 1916: 6.

Among the Situations Wanted ads, a Waterville projectionist seeks new prospects; Irish Independent 1 Apr. 1916: 6.

Desiring a change of job, Edward McCabe, the projectionist at the cinema in Waterville, Co. Kerry, put a small ad in the Irish Independent outlining his five years of experience and seeking “good offers only.” McCabe was expectant – or at least hopeful – of an improved situation, and given cinema’s continuing growth despite the war, his prospects seemed good. Change was certainly coming to Ireland in April 1916, if not of the kind for which McCabe expressed a desire. Planned and executed by a small group of insurgent nationalists, socialists and women’s rights campaigners against British rule, the Easter Rising that month would be the catalyst for profound social and political change, but the cinema had few direct links with it. Although the Rising took place largely in Dublin between 24 and 29 April, the failure of the rebels to land arms in north Kerry – far from Waterville in the south – and the arrest of Rising leader Roger Casement as he was set ashore from a German U-Boat on 21 April influenced events in Dublin and elsewhere. When the Kerry events caused the planned Easter Sunday Rising to be initially cancelled and then rescheduled to Easter Monday, Frank Hardiman and his comrades in the Irish Volunteers and the secret Irish Republican Brotherhood in Galway were thrown into confusion. Manager of the Galway’s Town Hall Picture Palace for James T. Jameson’s Irish Animated Picture Company, Hardiman was arrested on Tuesday, 25 April, paraded with other rebels through the streets and imprisoned on a ship in Galway Bay (“Statement of Frank Hardiman”).

Beside the iconic ruins of the Dublin Bread Company on Dublin's Lower Sackville/O'Connell Street in late May/early April 1916 were the ruins of the smaller Grand Cinema, its projection box visible.

To the left of the iconic ruins of the DBC (Dublin Bread Company) on Dublin’s Lower Sackville/O’Connell Street in late April/early May 1916 were the ruins of the smaller Grand Cinema, its projection box visible on the first floor. Source: Irish Times.

The Rising was even more of a surprise than this for most people working in Irish cinema, and the few who became directly involved did so because they got caught up in events. Despite apparently having no direct role in the Rising, Irish-American diplomat James M. Sullivan, who had recently founded the Film Company of Ireland (FCOI), was arrested outside his home in Dublin on 28 April and imprisoned in Kilmainham Gaol until 6 May (“Irish-American Minister”). The FCOI’s offices at 16 Henry Street would be completely destroyed during the fighting of Easter Week, but the disruption and destruction that were the Rising’s most immediate effects on cinema in Dublin can be seem most clearly in the many photographs of the ruined Grand Cinema – the mangled remains of its projectors clearly visible – beside the iconic hulk of the Dublin Bread Company on Lower Sackville/O’Connell Street. The World’s Fair Waxworks at 30 Henry Street, one of the first and cheapest picture houses in the city, was also completely ruined. Other picture houses were also damaged, if not to this extent, and the military authorities who administered the city after the surrender of the rebels prohibited all entertainments for a time.

Cinema was prohibited as part of a general curfew rather than for any direct role in the Rising, but it did constitute revolutionary change of a kind in Ireland, bringing an explosion of imagery to people and places that could not have experienced anything like it before. This is perhaps epitomized by the Waterville Cinema that Edward McCabe desired to leave on the eve of the Rising. It opened in late December or early January 1916, when a rare notice appeared in the Kerryman commenting on the success of its opening (“New Cinema, Waterville”). It changed the films it showed four times a week, on Sunday, Monday, Wednesday and Friday, including such bill toppers as Chaplin’s The Property Man (US: Mutual, 1914), appropriate for a village that now hosts a Chaplin festival. That Waterville had a picture house at all is remarkable, given that the 1911 Census put its population at just 300 inhabitants and that the village itself was located on the extreme western periphery of Europe. It must have been a precarious enterprise, and it is extraordinary that it lasted even until McCabe sought to leave. The frequent changes suggest that the proprietor attempted to attract patrons several times a week in a region where many inhabitants were subsistence farmers or fisherfolk. Indeed, Ireland’s west coast held a special place in the nationalist consciousness because its remoteness made it a bastion of a tradition Irish culture that was often presented as an ascetic pastoralism conducted in the Irish language. If cinema could be in such a small, remote and traditional place, it seems it could be anywhere. However, Waterville and its environs had something that other poorer parts of the west did not. The peripherality of this part of Kerry had actually made it a hub of modernity, the site in the 1860s for the landing of the first transatlantic telegraphic cable and building of a telegraph station, located on nearby Valencia Island. News from America came first to this remote spot in south Kerry, and Waterville’s population included many who worked as relatively highly paid telegraphists. The patronage of these cable workers and their families who settled in the areas appears to have kept the cinema going at least until McCabe departed.

Skibbereen Coliseum SS 22 Apr 1916

Announcement of the reopening of Skibbereen’s Kinemac as the Coliseum; Sikbbereen Eagle 22 Apr. 1916: 8.

Despite its unusual demographics, Waterville was by no means alone among remote locations in south Kerry and west Cork experiencing the new media of the 1910s, albeit that these changes were occurring in towns with much larger populations. Founded by vibrator entrepreneur Gerald Macaura in 1914, the troubled Kinemac in Skibbereen (pop. 3,021) reopened on 25 April 1916 under a new name, the Coliseum, managed by Andy Wright’s Southern Coliseums. Clonakilty, Co. Cork (pop. 2,961) also saw developments in its cinema enterprises, some of which were not entirely legal. On 23 March, 19-year-old Michael “Murt” O’Donovan was charged at a special court in the town with defrauding Alexander Bonthorne of Faulkland, Scotland and Malachy Brady of Tudor House, Roscommon by failing to supply home cinema equipment for which they had paid him (“Special Court”). O’Donovan had no link to Clonakilty’s picture house, which drew audiences from its hinterland. “‘Where are the boys of the village tonight?’” asked the columnist of the Southern Star’s “Shannonvale Notes.” “They are at the ‘Movies’ escorting certain young ladies and their lady friend who lives up [the] street. Since the Cinematograph started in Clon, it has been well patronised by the boys of our village.” Accompanying young ladies to the cinema was not looked on favourably by young men everywhere. When some of Clones, Co. Monaghan’s unmarried men founded a bachelors’ club to resist a mooted Bachelor Tax, they expressed their opposition to the practice of bringing local ladies “to picture houses, on excursions, picnics, motor drives, or cycle runs” (“Clones Bachelors”).

Even in such towns as Naas, Co. Kildare (pop. 3,842), which had only occasional picture shows, cinema could be encountered on a stroll. “I confess I knew very little of Charlie Chaplin until the other day,” the Kildare Observer’s “Items and Ideas” columnist revealed. “Several times have I heard references to him in a ditty chanted in chorus by small boys from the lanes of Naas as they paraded the suburban thoroughfares.” The columnist included the words, sung to the tune of the 1907 song “Red Wing”:

The moon shines bright on Charlie Chaplin,

His boots is crackin’, for want of blackin’,

And his khaki trousers need a mendin’

Before we send him

To the Dardanelles.

By April 1916, many involved in Irish cinema were resisting or embracing changes sought by the British government, which was increasingly finding cinema useful in various ways. Despite the industry’s strenuous lobbying against it, the government was undeterred in its determination to divert some of the money spent on entertainments into its much depleted war reserves; it set 15 May as the day on which the new Amusement Tax would be imposed on picture houses and theatres. There seemed little firm opposition to it outside the industry in Ireland, the Evening Herald arguing that no valid argument can be advanced against it” (“Where Ireland Goes Out”).  Film’s increasingly direct role in recruiting in Ireland was highlighted when H. Higginson announced that he – like Edward McCabe – desired a change and was resigning the managership of the newly reopened Clontarf Cinema in Dublin to lead a cinema recruiting campaign. He proposed to give two shows in each place the campaign reached, the first exhibiting army and navy films, and the second offering a regular drama and comedy programme whose proceeds would go to various war funds. He also intended “to arrange so that the first man who is actually accepted and passed by the doctor for service with the colours will be presented free with a high-class solid silver luminous wristlet watch, the usual shop price of which is 43s” (“Cinema Recruiting Campaign”). No such recruiting event appears to have been reported later in April, but James J. Stafford’s lent his cinema for a “war meeting” in Longford on 14 April at which films showed “what the war means, in many phases, and the large gathering that thronged the Theatre were treated to a series of recruiting speeches which were generally acknowledged to be the strongest delivered since the start of the military canvass of the country” (“War Meeting in Longford”).

The long-running campaign for educational uses of film gained a new public advocate in mid-April 1916 when David Gilmore from Belfast’s Ormeau Road wrote a letter to the Belfast Newsletter outlining how the dangers of carelessly discarded fruit peel might be ameliorated cinematically. He suggested that “if each cinema show displayed a short film at each exhibition depicting the evil of throwing slippery things on the sidewalk, and a reading caution not to do so, thousands of children would take thought and not throw peel, &c., where people would slip on it.” His enthusiasm for this early public service film extended to an imagined scenario: “The little silent drama could show a child throwing peel down, a person slipping thereon, lying in a hospital, and then creeping about on crutches. Or the drama could end by a funeral, as slipping on orange peel has caused in more than one case” (“Throwing Orange Peel”). He may have been joking, but if not, he displayed a surprising unawareness that films already dealt extensively with casually or maliciously tossed peel, film comedians having done, if anything, too much to exploit the banana skin’s comic potential.

Cellists Clyde Twelvetrees and Joseph Schofield Source: Royal Irish Academy of Music blog.

The changes that picture houses had brought to Dublin’s entertainment world meant that they competed for audiences with popular theatres. By no means for the first or last time, this was explicit again in the week beginning 17 April 1916, when the Empire Theatre’s programme consisted not of its usual variety acts but of the film The Rosary (US: Selig, 1915), starring Kathlyn Williams. The film has been shown first in the city at the Theatre Royal over the 1916 New Year week and had had subsequent runs at the Princess Cinema in Rathmines (14-16 Feb.), the Phoenix Picture Palace on Ellis Quay (6-9 Apr.) and the Dame Street Picture House (13-15 Apr.). Despite the recent showings at the Phoenix and Dame, Empire manager Barney Armstrong must have considered this religious-themed film a good prospect in the run-up to Easter weekend because he offered additional musical attractions that would see the film accompanied “with organ and full orchestra effects” (“Empire Theatre”). When shown at the picture houses, the film had received little attention from newspaper critics, but when it appeared at the Empire, the main daily newspapers gave it as much critical attention as they gave to any other show. However, they gave it a mixed reception. Although the Evening Telegraph reviewer called The Rosary a “splendid” film – perhaps referring to its seven-reel length – s/he complained that it showed “a woeful ignorance of Irish Catholic sentiment, and the impersonations [offer] very little suggestion of an Irish atmosphere” (ibid).

The Bohemian advertises its engagement of Twelvetrees prominent in its Easter programme, beside the Carlton’s ad for its attractions, including Erwin Goldwater’s solo playing; Dublin Evening Mail 22 Apr 1916: 2.

The Bohemian advertised its engagement of Twelvetrees prominently in its Easter programme, beside the Carlton’s ad for its attractions, including Erwin Goldwater’s solo playing; Dublin Evening Mail 22 Apr 1916: 2.

The disparities in the press attention that the Rosary received at the picture houses and at the Empire were an indication that theatre remained the dominant entertainment medium, but there were also indications that this situation was changing. In attracting patrons to The Rosary, the Empire advertised the superiority of the musical attractions it could offer. However, several of the city’s picture houses were enhancing their musical offerings to compete against each other and the theatres. On St Patrick’s Day, 17 March 1916, concert violinist Erwin Goldwater had become resident soloist at the recently opened Carlton Cinema. This somewhat undermined the Bohemian Picture Theatre long advertised claim that it possessed the largest and best orchestra of any of the city’s picture houses. In response, the Bohemian engaged Clyde Twelvetrees – concert cellist and professor of the Royal Irish Academy of Music – to play as part of its daily programme. “Up to the present,” the Irish Independent commented, “if one wanted to hear a few famed soloists one had to attend the big concerts; but now one can hear the very best at convenience (“Dublin and District”). And these musical opportunities were set to increase, as Dublin’s Pillar Picture House engaged another renowned cellist, Joseph Schofield.

Schofield’s debut at the Pillar did not, however, take place as scheduled, at 4pm on Easter Monday, 24 April 1916. By that time, members of the Irish Volunteers and Irish Citizen Army under Patrick Pearse and James Connolly had taken possession of the nearby GPO, and the Rising was underway. Dublin’s cinema screens would remain dark for two weeks as more urgent changes took the stage.

References

“A Cinema Recruiting Campaign.” Dublin Evening Mail 6 Apr. 1916: 4.

“Clones Bachelors Establish a Washing, Cooking and Household Managing Club.” Anglo-Celt 1 Apr. 1916: 11.

“Clontarf Cinema Theatre to be Opened on Sundays.”  Evening Telegraph 31 Mar. 1916: 3.

“Dublin and District.” Irish Independent 22 Apr. 1916: 4.

“The Empire Theatre.” Evening Telegraph 18 Apr. 1918: 6.

“Irish-American Minister: Unpleasant Experiences in Dublin.” Evening Herald 9 May 1916: 1.

“Items and Ideas.” Kildare Observer 1 Apr. 1916: 5.

“New Cinema, Waterville.” Kerryman 8 Jan. 1916: 8.

“Shannonvale Notes.” Southern Star 15 Apr. 1916: 1.

“Special Court in Clonakilty.” Skibbereen Eagle 1 Apr. 1916: 3.

“Statement of Frank Hardiman.” Bureau of Military History, Witness Statement 406, p. 2-3 <http://bureauofmilitaryhistory.ie/reels/bmh/BMH.WS0406.pdf#page=1&gt;

“Throwing Orange Peel, &c., on Sidewalks.” Belfast Newsletter 12 Apr. 1916: 6.

“War Meeting in Longford.” Longford Leader 22 Apr. 1916: 1.

“War Pictures.” Longford Leader 15 Apr. 1916: 1.

“Where Ireland Goes Out.” Evening Herald 13 Apr. 1916: 2.