Exhibiting Tanks to Irish Cinema Fans, February 1917

A tank goes into battle in The Battle Ancre and Advance of the Tanks (Britain: British Topical Committee for War Films, 1917) from the Imperial War Museums.

A tank goes into battle in The Battle Ancre and Advance of the Tanks (Britain: British Topical Committee for War Films, 1917); Imperial War Museums.

Cinema was so popular in Ireland in February 1917 that the press had to search for a name for its adherents, and they found it in American vernacular. “This morning there is a heart-cry from a cinema fan,” the “Gossip of the Day” columnist in the Evening Telegraph noted on 21 February 1917:

He doesn’t know that he is a cinema fan, and that is the crux of the trouble – he is ignorant of the great American language. I gather from his pathetic note that he is a regular patron of the “silent drama,” yet he finds a difficulty in understanding the explanatory inscriptions with which American producers seek to help the intellects of those who sit in the outer darkness.

Although cinema was primarily a visual medium and as such offered the promise of an international language, it still required words to specify the meaning of what might otherwise be ambiguous images. The silent film’s intertitles carried those words, but they were often in a dialect not universally understood. The columnist was surprised at this because s/he believed that “regular patrons of this form of amusement were able to understand any announcement on the screen from the ‘slick’ slang of East Side New York to the weird attempts at English of the Italian, French and Danish producers.”

Most of the films that Irish cinemagoers saw were indeed American, but it was a British film that sought to attract as many Irish cinema fans as possible in February 1917. Monday, 19 February saw the Irish opening of The Battle of the Ancre and Advance of the Tanks (Britain: British Topical Committee for War Films, 1917), a War Office-sponsored propaganda film more often called simply The Tanks. Despite this foreshortened title, tanks featured only occasionally in the film. “Throughout the five scenes,” the Evening Herald’s Man About Town complained, “the Tanks are seen about four times altogether, each time only for a very brief passing moment.”

Whatever about the coming disappointment, anticipation for the film could build on tantalizing glimpses of this new war machine that had been accumulating for several months. In autumn 1916, Irish people had read about the first battlefield deployment of tanks, and in November 1916, Dubliners had even had the opportunity of seeing a tank film, albeit it the animated Tank Cartoon (Britain: Kineto, 1916). The cinema trade press had also informed its Irish readers about the shooting of the War Office tank film (“About Those Tanks!”).

faugh-a-ballaghs-il-feb-1917

The Dublin Evening Mail appears not to have been exaggerating when it noted that the “coming of the “Tanks’ Film’ to Dublin has been eagerly anticipated.” Publicity for the film could draw on what appears to have been a widespread fascination with this new weapon, in a similar way to which the earlier propaganda films had focused on artillery or aircraft. Previewing the coming shows at Dublin’s Theatre Royal, the city’s largest entertainment venue, the Mail writer observed that the “film portrays the most interesting happenings during the Battle of the Ancre, when the Tanks were first heard of, and promises to prove one of the most successful of the many interesting war films already seen in Dublin. The Battle of the Ancre stands out as one of the most striking phases of ‘The Big Push’” (“‘The Tanks’ at ‘The Royal’”).

Indeed, the Royal starting advertising the film as early as 10 February, when a short item warned patrons to book the film to avoid disappointment: “Your remember the trouble you had getting a seat at the ‘Battle of the Somme’ films, but you say to yourself that there will be no difficulty with ‘The Tank’ films, and you delay booking only to find yourself in the same position as before” (“‘The Tanks’ Film at the Theatre Royal”). The added attraction of The Tanks was that it included footage of Irish soldiers: “There were no Irish regiments shown in the Somme film, but Lieut. Malins, who took the pictures, succeeded in getting some splendid films of our gallant Irish Brigade.” Despite such extensive publicity of the film, the Royal only showed it at matinees (beginning at 2.30pm), except on Wednesday, when the film replaced the Royal’s two evening variety shows (beginning at 6.45pm and 9pm). Nevertheless, the film was presented at the Royal with “special music and effects that […] should help one to realise ‘what it is like.’ The band of the famous Faugh-a-Ballaghs will play at every performance” (“‘The Tanks’ at ‘The Royal’”). Unfortunately no review of the Royal shows appears to exist that specifies what effects – presumably sound effects imitating exploding shells – were used during the shows and how the audiences responded.

tanks-grafton-dem-21-feb-1917

Dublin Evening Mail 19 Feb. 1917: 2.

The Royal was far from the only Dublin venue showing the film that week. Another large theatre, the Empire, showed the film all week alongside a somewhat reduced variety programme. Several of the most prestigious picture houses also screened it, with the Bohemian, Carlton, Masterpiece and Town Hall, Rathmines showing it for the first three days of the week, and the Grafton retaining it into the second half of the week. The Bohemian managed to show the film four times daily at 3, 5, 7 and 9, but this was eclipsed by the six shows that the Grafton managed to squeeze in at 1.45, 3.15, 4.45, 6.15, 7.45 and 9.15, “so that business men and others can all have an opportunity of making acquaintance with these new machines of war, of which Sir Douglas Haig says he cannot speak too highly” (“Grafton Picture House”).

While Dublin’s newspapers reviewed the film positively – even the Herald‘s Man About Town, despite his disappointment about the little screen time devoted to the tanks themselves – the Irish Times printed the longest review, and it was most forthright in clarifying the film’s ideological intent. Its “exhibition creates many thrills, and gives a very vivid conception of the war in all its phases,” the writer argued. S/he admitted that this had been done before, most notably by the very popular Battle of the Somme (Britain: British Topical Committee for War Films, 1916), but it had been criticized for showing British soldiers being killed. “[I]n the Tank films one is spared the somewhat gruesome side of the fighting. The tanks are awesome but not gruesome” (“‘Tanks in Action’”). In the face of so much evidence to the contrary, the film therefore helped recruiting by propagating a myth of British military invulnerability. “Should they stimulate our young men to help those Irishmen whom they see manning the trenches,” the Times writer concluded a lengthy review, “‘The Tanks in Action’ will be doing good work in Dublin.”

ultus-sydney-master-dem-24-feb-1917p2

Dublin Evening Mail 24 Feb. 1917: 2.

The Times did not usually offer extensive reviews of films, but other newspapers were taking cinema increasingly seriously. On 19 February, the Evening Telegraph – the evening edition of the Freeman’s Journal – resumed publication after a hiatus caused by the destruction of its premises during the Easter Rising. Among its innovations was a Saturday column entitled “Kinematograph Notes and News.” The first series of notes on 24 February included both international items and some of particular Irish relevance. The latter included a notice that Aurele Sydney, star of Ultus series, would attend the Masterpiece Cinema during the following week’s screenings of Ultus and the Secret of the Night (Britain: Gaumont, 1917). Another note concerned the views of John Bunny, a film star who had visited Ireland five years previously and discussed the possibilities for film production in the country. Given that it made no mention of the Film Company of Ireland’s recent filmmaking efforts, the reason for the inclusion of the note on Bunny is unclear, unless it was to quietly contradict the claim made in the Masterpiece’s ad that Sydney was the first cinema star to visit Ireland.

This column was praised by a writer in the Irish Limelight, the cinema magazine that had begun publication in January 1917. “Readers of the Saturday Evening Telegraph got an agreeable surprise recently when they found that cinema notes were introduced,” “Movie Musings” columnist Senix observed. The surprise that the staff at the Limelight got on seeing the column may not have been all that agreeable, given that a weekly newspaper column might steal much of the thunder of the monthly journal. Nevertheless, Senix took it to be a positive development, commenting that “[t]his recognition of the people’s amusement proves pleasant reading after the many bitter attacks which have been made in the local Press. And the fact that it comes so soon after the appearance of the Irish Limelight sets us thinking.”

Dublin Evening Mail 17 Feb. 1917: 2

Dublin Evening Mail 17 Feb. 1917: 2

Despite Senix’s optimistic reading of the appearance of the Telegraph‘s column, bitter attacks on cinema were still very much evident in February 1917, both in the press and in the auditorium. When the “Gossip of the Day” columnist had attempted to define “cinema fan” for his/her readers, s/he speculated that “‘fan’ must be American for ‘fanatic,’ as it is used to designate people who are peculiarly addicted to any pastime.” However, there may be reasons for distinguishing between cinema fans and cinema fanatics. Certainly serial protestor William Larkin was a fanatic often to be encountered in cinemas but not a cinema fan. Since 1914, Larkin had mounted periodic protests in Dublin’s picture houses against films that he and the Catholic Irish Vigilance Association (IVA) considered to be morally dubious. These protests occurred in the auditorium during the screening of the films and involved Larkin shouting about the need for a Catholic-influenced Irish censorship and/or throwing ink at the screen. Larkin sought arrest to magnify the reach of the protest through the newspaper reports of the disturbance and subsequent trial. He had usually found that the magistrates treated him leniently – even indulgently – but in December 1915, he had been jailed when he refused to pay a fine imposed for a cinema protest.

After a period of apparent inactivity during 1916, Larkin’s latest – and last for some years – cinema protest took place on 21 February 1917 during a screening of The Soul of New York (US: Fox, 1915; released in the US as The Soul of Broadway) at the Pillar Picture House in Dublin city centre (“City Cinema”). It followed a well-established pattern. At about 10.25pm, the picture-house porter heard a commotion in the auditorium, found that Larkin had thrown “a blue liquid” at the screen and went to get manager J. D. Hozier. Larkin made no attempt to escape and admitted to having thrown the liquid, which not only caused damage estimated at £30 to the screen but also “bespattered” the instruments and clothes of musicians Herbert O’Brien, Joseph Schofield and Samuel Golding in the orchestra (“City Cinema Scenes”). After several court appearances, the case seems to have been struck out at the end of March.

Evening Telegraph 22 Feb. 1917: 1.

Evening Telegraph 22 Feb. 1917: 1.

Although this “exciting episode” certainly garnered press coverage, how Larkin’s direct-action methods complemented the Irish Vigilance Association’s ongoing campaign for cinema censorship is not clear. Indeed, despite his previous affiliation with the IVA, Larkin may have been acting on his own in this instance. The IVA’s well organized political lobbying for the introduction and effective exercising of film censorship was well advanced by February 1917. In June 1916, Dublin Corporation had appointed Walter Butler and Patrick Lennon as film censors, and in January 1917, it had engaged two women as “lady inspectors” of picture houses (“Amusement Inspectors,” “Dublin Lady Censors”). The IVA found a ready welcome at Dublin Corporation. On the last day of February, its Public Health Committee (PHC) invited a seven-member IVA deputation to address them on Sunday opening (“Cinema on Sundays”). Answering the deputation’s complaint that many cinemas opened at 8 o’clock on Sunday evenings, thereby intruding on hours set aside for Catholic devotions, PHC chairman and former mayor Lorcan Sherlock assured the deputation that the Corporation would enforce a 8.30pm Sunday opening.

Therefore, Irish cinema was engaging both fans and fanatics in February 1917.

References

“About Those Tanks! Extraordinary Interest of the Latest ‘Big Push’ Films.” Bioscope 12 Oct. 1916: 121.

“Amusement Inspectors: Reports to Be Made on Dublin Performances.” Evening Herald 10 Jan. 1917: 3.

“Cinemas on Sundays: Vigilance Association and the Hours of Opening.” Evening Telegraph 1 Mar. 1917: 2.

City Cinema: Exciting Episode: Blue Liquid Thrown.” Evening Telegraph 22 Feb. 1917: 1.

“City Picture-House Scene.” Dublin Evening Mail 28 Feb. 1917: 2.

“Dublin Lady Censors: Names Submitted.” Freeman’s Journal 15 Jan. 1917: 4.

“Gossip of the Day: Comments on Current Events.” Evening Telegraph 21 Feb. 1917: 2

“Grafton Picture House.” Dublin Evening Mail 17 Feb. 1917: 5.

“Kinematograph Notes and News.” Evening Telegraph 24 Feb. 1917: 5.

The Man About Town. “Thing Seen and Heard.” Evening Herald 19 Feb. 1917: 2.

Senix. “Movie Musings.” Irish Limelight 1:3 (Mar. 1917): 3.

“‘The Tanks’ at ‘The Royal.’” Dublin Evening Mail 17 Feb. 1917: 4.

“‘The Tanks’ Film at the Theatre Royal.” Dublin Evening Mail 10 Feb. 1917: 5.

“‘Tanks in Action’: Cinema Pictures in Dublin.” Irish Times 20 Feb. 1917: 3.

“The Birth of a Nation” in Ireland, Autumn 1916

Theatrical poster; Wikipedia.

Theatrical poster; Wikipedia.

D. W. Griffith’s racist epic The Birth of a Nation (US: Epoch, 1915) caused a sensation when it finally reached Ireland in the autumn of 1916, more for its epic ambitions than for its racism. It played exclusively at just three venues: first, at Belfast’s Grand Opera House, for the three week from 7 to 26 August; next, at Cork’s Opera House for the week of 28 August-2 September; and finally, at Dublin’s Gaiety Theatre for a two-week run from 18 to 30 September. Clever marketing to middle-class tastes, a mastery of filmic spectacle and even its title in a country consumed by a struggle for or against the birth of a more-or-less autonomous nation propelled it into the Irish consciousness like few previous films.

“‘Ireland will never be fit to take its place among nationalities, big or small, until it is recast and remade. It is in the melting-pot now…. What picture of the process of remoulding will the historian of the future give his generation? ” This question from US senator Patrick J. Maguire appeared as “To-Day’s Thought” at the top of the Man About Town’s “Seen and Heard” column in the Evening Herald on 26 September 1916.  In the column’s “Afterthought,” the Man About Town answered: “Why a moving picture, of course – another ‘Birth of a Nation.’” As writers in the Bioscope and Dublin Evening Mail had earlier in the year, the Man About Town thought that the historiography of the near future would be written not on the page but on the screen, with the light of the film camera and projector. Unlike these previous writers who had discussed British propaganda films, the Man About Town was referring to the fictional Birth of a Nation, which was then starting the second of its two-week run at the Gaiety.

Dublin Evening Mail 16 September 1916: 2.

One of a series of large display ads for The Birth of a Nation in the Dublin Evening Mail, this one appeared on 16 September 1916: 2.

“By the way, have you seen it – the ‘Birth of a Nation’ at the Gaiety?” the Man About Town continued, clearly somewhat overwhelmed by this version of the American Civil War and period of Reconstruction that followed it. Focusing on the Northern Stoneman and Southern Cameron families, Griffith depicts the Civil War as a national tragedy, that was followed by the assassination of Abraham Lincoln which allowed such radical Republicans as Austin Stoneman (George Siegmann) – a fictional version of Thaddeus Stevens – to unleash on the defeated South a plague of carpetbaggers and state legislatures of freed blacks incapable of governing even their own behaviour never mind a state. Order could only be restored when Ben Cameron (Henry B. Walthall) founded the Ku Klux Klan (KKK), which restores order and rescues white women from the sexual depredations of black men. Awed by the film’s technical achievements, Irish journalists tended to treat it as a factual retelling of events. “If you fail to see it you are missing a part of your education,” the Man About Town warned. “I have sat out some kinema shows in my time, but nothing to come near this. It’s the greatest screened drama that ever came to Dublin.”

Childhood friends but belonging to opposing Union and Confederate armies, the youngest sons of the Cameron and Stoneman families meet on the battlefield and die in each other's arms.

Childhood friends but belonging to opposing Union and Confederate armies, the youngest sons of the Cameron and Stoneman families meet on the battlefield and die in each other’s arms in The Birth of a Nation.

Under the title “Absolutely It,” Jacques’ review at the Evening Herald concluded that it was “the most enthralling thing in film land ever presented to a Dublin audience” and declared the reviewer lost for words. “If you ask me to give a full and detailed account of all the characters, love stories, historical incidents and thrilling incidents that occurred during the two hours that ‘The Birth of a Nation” reel kept spinning at the Gaiety Theatre last night,” he confided, “I’m sorry to say I can’t do it.” He nevertheless usefully provided what he called “but the baldest outline”:

The film shows us with almost overwhelming detail life in America, both North and South, just previous to and during the course of the Civil War. Mixed up with the fighting we follow the fortunes of two families united by ties of friendship but on opposite sides in the struggle. Then, when the war is over, we see the rising of the blacks, who, thanks to the slushy policy of the North, get all the power into their own hands and become bestial tyrants in consequence.

Kindly before our eyes is pictured the inception of the biggest secret society the world has ever seen, for it embraced every white in the South and yet remained secret. Finally we see how this society – the Ku-Klux-Klan – by the employment of mailed glove methods and working on negroid superstition, was enabled to stamp out the black peril and permit the whites in the Southern States to live without the men carrying their lives (and their six-shooters) in their hands.

Jacques was somewhat unusual among Irish reviewers in focusing on the second, more audaciously racist part of the film, which deals with the Reconstruction, and his use of such terms as “bestial tyrants,” “negroid superstition” and “the black peril” leaves little doubt that he accepted the film’s racism.

The very picture of imperilled femininity, Elsie Stoneman (Lillian Gish) awaits her forced marriage to the mixed race Silas Lynch in The Birth of a Nation.

In just one climactic instance of racially imperilled femininity, Elsie Stoneman (Lillian Gish) awaits her forced marriage to the mixed race Silas Lynch in The Birth of a Nation.

The Man About Town largely avoided explicit white-supremacist phrasing but made clear that the film’s affective power – frequently evoked with images of imperilled femininity – was deployed to ensure that the audience identified with Southern whites:

It gives you every emotion in the human gamut. One time you marvel at the beauty of the sunny cottonfields, then you smile at the quaint costumes. You want to kiss and cuddle the sweet young person loved by heroic young men. You feel an all-overness when you see howling mobs surging in flaming towns; you grip yourself at the sight of men amuck smashing and tearing houses above the heads of cellared women; you feel the shock of battle. You laugh and cheer and cry. It’s better than a good play. It’s a marvel.

The reviewer at the Belfast News-Letter contended that the emotional charge was intensified over the film’s three-hour span in order to offer the audience a final release by cheering the KKK. “Historically of the greatest value,” s/he claimed,

“The Birth of a Nation” holds the audience enthralled for over three hours, and the enthusiasm of the spectators waxes stronger and stronger with each succeeding scene, until, towards the close, they seize the opportunity afforded by the thrilling exploits of the Ku Klux Kan [sic] to give vent to their long pent-up emotions in frequent and hearty outbursts of applause. (“Grand Opera House”  BN.)

Only the reviewer at Cork’s Evening Echo in any way questioned the film’s racial politics. “The southern cotton planters were persuaded nature intended the negroes to be bought and sold and to cultivate cotton,” s/he observed, commenting that the “outlook of these planters appears peculiar at the present day,” but undermining what may be a mild criticism by adding that “one can to some extent understand it” (“Opera House”). “Mr. Griffith, it is easy to see, has a strong Southern bias,” the Northern Whig reviewer pointed out, “but this would not matter if it did not lead him to overstate an excellent case.” This overstatement was particularly evident in the depiction of the KKK: “to represent [the KKK] as a new order of chivalry is simply fantastic.” However, the writer’s problem appears to have been historical accuracy – the fact that it “is tinged too deeply with melodrama” – and not racist ideology: “If the Ku-Klux-Klan cannot be adorned with a halo, Mr. Griffith uses it to produce some splendid sensational thrills and the final fight for Piedmont is as good a realistic spectacle as one has ever seen staged” (“Grand Opera House” NW 8 Aug.).

It is possible to track these difference in reception of The Birth of a Nation because it received so much newspaper coverage, and this in turn was because it played exclusively at three of Ireland’s most prestigious theatres rather than at Belfast’s, Cork’s and Dublin’s picture houses. This formed part of a deliberate international exhibition strategy designed to distinguish The Birth of a Nation as a cultural event unlike any previous film screening. Rather than be distributed through existing distribution companies, the film was exhibited in a “road show” format, brought to the cities in which it was to be shown by a travelling company of technical crew and musicians. The company’s arrival was heralded by an elaborate marketing campaign that included large newspaper display ads describing – or rather exaggerating – the film’s unprecedented scale (Stokes 121). The claim repeated most often in Irish newspaper ads related less to the film’s narrative than to the assertion that the extent of the production needed to be measured in the thousands:  18,000 people, 5,000 horses and £10,000 costs.

This ad quoted the overwhelmingly positive reviews in Belfast's papers; Northern Whig 9 Aug. 1916: 7.

This ad quoted the overwhelmingly positive reviews in Belfast’s papers. Notable missing is the nationalist daily Irish News, which did not advertise or review the film. Northern Whig 9 Aug. 1916: 7.

Every ad also carried a note from director D. W. Griffith guaranteeing that “‘The Birth of a Nation’ will never be presented in any but the highest-class theatres and at prices charged for the best theatrical attractions.” Theatrical prestige was financially lucrative. “At both houses yesterday large audiences attended,” the Irish Times’ reviewer noted in the course of a comparatively short review of the Gaiety shows, observing that luxury and expense were sometimes forced on “later comers at the evening performance [who were] unable to obtain admission, except to the dearer parts of the theatre” (“‘Birth of a Nation’” IT). The Irish exhibition of The Birth of a Nation awaited a British road-show company that came – according to the ads – “direct from its sensational success at Drury Lane, London.” As a result, the film had taken a year and half to reach Ireland.

Belfast News-Letter 15 Aug. 1916: 1.

The Panopticon’s “mirth of a nation”; Belfast News-Letter 15 Aug. 1916: 1.

The attempt to suggest that the prestige theatres should be the exhibition spaces for prestige films was, not surprisingly, resisted by picture-house owners. During the Belfast run, the rival Panopticon advertised that if not “the birth of a nation,” it was providing “the mirth of a nation,” albeit that its main feature Burnt Wings (Britain: Broadwest, 1916) – in which a woman adopts her husband’s illegitimate child – does not seem altogether mirthful (“Panopticon”). For distributors of other high-profile films, the choice of picture house or theatre appears to have been more pragmatic. When the most ambitious of the British government’s propaganda films The Battle of the Somme finally opened on 11 September, it was first shown in Dublin at a theatre, the Theatre Royal, but in Belfast, it was shown at the luxurious Picture House, Royal Avenue. “[N]ever have the facts of war been more vividly brought home to people living far away from the scene of action,” the Belfast News-Letter commented. “For this latter feature we are indebted to the pictures which have from time to time been obtained by means of the cinematograph [… F]rom the moment of preparation, all through that deadly, but glorious, First of July, on to the crash of victory, the story is unfolded in all the strength and simplicity which such photography can give ” (“Battle of the Somme”).

Dublin Evening Mail 26 Aug. 1916: 2.

Carmen, a silent-screen opera; Dublin Evening Mail,  26 Aug. 1916: 2.

Undoubtedly, certain picture houses were capable of mounting productions that rivalled the theatres’ biggest spectacles. In the week beginning 28 August, Dublin’s Bohemian capitalized on its acknowledged superiority in musical attractions by exhibiting the opera film Carmen (US: Lasky, 1915), directed by Cecil B. DeMille and starring Metropolitan Opera diva Geraldine Farrar in her first film role. Farrar did not, of course, appear at the Bohemian to sing her part, but the live musical accompaniment by the Bohemian orchestra was supplemented by both concert instrumentalists Achille Simonetti and Clyde Twelvetrees and vocalists Belgian tenor Carlo Berckmans and Irish basso Irvine Lynch.

Although it did not have such vocal attractions, The Birth of a Nation outdid all of these in other ways. One of these was its exceeding length, running almost three times longer than either Carmen or The Battle of the Somme. Indeed, its running time of over three hours was 50-100% longer than most picture-house programmes, which usually consisted of several films. And however exaggerated the figures that appeared in its ads, local reviewers recognized it as an unusually lavish production. “The Grand Opera House was filled to overflowing last night,” the Belfast News-Letter‘s reviewer observed,

and collectively and individually, without exception, the members of the huge audience that peopled the vast auditorium were thrilled to the very core by the stupendous historical drama that was unfolded before their eyes. “The Birth of a Nation” is unquestionably the finest cinematograph production ever seen in this city, but it represents far more than that; it is one of the mightiest and most moving spectacles ever seen upon any stage, and its creation is an epochal event in the history of the art of cinematography. (“Grand Opera House” BN.)

Joseph Holloway saw several films apart from The Birth of a Nation in September 1916, including a second viewing of the Film Company of Ireland’s O’Neil of the Glen, at which he sketched actor J. M. Carre.

Joseph Holloway saw several films apart from The Birth of a Nation in September 1916, including a second viewing of the Film Company of Ireland’s O’Neil of the Glen, at which he sketched actor J. M. Carre.

However, it seems that audiences in Dublin and those in Belfast interpreted the spectacle in different ways. Writing of Dublin, Nicholas Andrew Miller has pointed out that “[i]f the film produced a local political impact on the Irish audience, then, it is not because it narrated Irish historical experience, but because it created a discursive space in which local Irish references – and memories – could appear in the guise of spectacle” (115). Citing the diary of inveterate theatregoer Joseph Holloway, Miller shows that members of the Gaiety audience used the film to criticize post-Easter Rising Ireland. Holloway had attended the Gaiety on 20 September, when he thought the film “stupendous […] & to say that I was thrilled by visiting it is to state but downright fact. It is a story of the War between North & South & its after effect until the negroes were again put in their proper place.”  Holloway also reports that his neighbour Miss Conroy told him of shouts at one of the screenings concerning British Army commander John Maxwell, who had imposed harsh martial law on Dublin in the aftermath of the Rising and had executed 15 of the leaders. The comments came during a scene in the film in which

Lincoln refuses to deal harshly with the Southern Leaders, & says, “he’ll treat them as if nothing occurred at all!” – on a shout coming from one of the audience “where is Sir John Maxwell to hear that?” followed by great approval & the contrary, till she got quite frightened of there being a row.

(The barber’s assistant, who was present at opening show first night, said one on gallery called out after seeing the above incident – “For our second Cromwell!”). (Holloway.)

For Miller, the memories and local references the film evoked related to nationalist politics, in this case, the Easter Rising.

This film ad openly praised the Ku Klux Klan; Belfast News-Letter 3 Aug. 1916: 7.

This film ad openly praised the Ku Klux Klan; Belfast News-Letter 3 Aug. 1916: 7.

The Belfast context was quite different. As no equivalent of Holloway’s diary exists for Belfast and as the Irish News – the city’s main nationalist newspaper – did not advertise or review the Grand Opera House shows, the surviving responses to The Birth of a Nation come from the city’s unionist newspapers. As well as this, the film opened on 7 August, more than a month earlier than in Dublin, putting it in the high summer, when an exodus from the city to seaside resorts was being reported (“Holiday Scenes in Belfast”). “Even in such hot weather as we have been experiencing recently a visit to the Opera House to see the ‘Birth of a Nation’ will not be regretted, but on the other hand will long be remembered with much pleasure by all who pay it” (“Birth of a Nation” NW). Despite this, the film ran for three weeks, a week longer than in Dublin, and the papers reported that the enthusiasm of Belfast audiences had not waned even by its third week, “which finds the film in higher favour than ever. […] Not only is Mr. Griffith’s spectacle continually drawing new admirers but a great many people are discovering that it well repays a second and even a third visit” (“Grand Opera House”  NW 22 Aug.).

For the reviewers in Belfast, the outstanding feature of local relevance in The Birth of Nation was its depiction of war, which made it particularly timely given that the papers were elsewhere reporting on the battles of the Somme and Verdun and at one point, on the increased use of non-white soldiers in battle (“Coloured Men and the War”). “The battle of Petersburg, in which the Federal troops sustained their greatest and final defeat, caused great interest on account of the close analogy it bears to the fighting on the Western front to-day,” the Belfast News-Letter observed, “it was one of the earliest, if not the first occasions in history, on which the contending armies entrenched in the open with the opposing lines only a few yards apart” (“Grand Opera House” BN).

However, the film’s contemporary relevance came  not just for these battlefield details but also from the depiction of the emotions felt by soldiers’ families.

The departure of the troops for the scene of action, the pathos of parting from their friends and relatives, the tragic letters which tell of their devotion and sacrifices, the sorrow and suffering that are bravely endured by grief-stricken parents who have given their sons to their country – all these things are typical of what is happening at the present time. No one can witness this mighty spectacle without being moved to tears. There are scenes of indescribable pathos, and there are also scenes of surpassing beauty and of infinite sweetness and tenderness. (“‘Birth of a Nation’” BN.)

Although a greater emphasis fell on the war scenes in Belfast – “where picture houses thrive and claim thousands of habitués” – it was also true of Dublin and Cork that “[t]he prophesy that the film would create a sensation wherever it was produced has been fulfilled to the letter” (“Grand Opera House” NW 15 Aug.). Irish filmgoers – but not cinemagoers – thronged to see Griffith’s massive spectacle in the autumn of 1916, were duly impressed by it and few had qualms about its racism.

References

“The Battle of the Somme: Historic Film to be Exhibited in Belfast.” Belfast News-Letter 18 Aug. 1916: 8.

“The Birth of a Nation.” Northern Whig 12 Aug. 1916: 6.

“‘The Birth of a Nation’: Impressive Spectacle at the Grand Opera House.” Belfast News-Letter 12 Aug. 1916: 2.

“‘The Birth of a Nation.’” Irish Times 20 Sep. 1916: 3.

“Cinema’s Popularity: Manifold Potentialities: Shows What Theatre Only Tells.” Belfast Evening Telegraph 29 Sep. 1916: 4.

“Coloured Men and the War.” Belfast News-Letter 4 Aug. 1916: 8.

“Grand Opera House: ‘The Birth of a Nation.’” Belfast News-Letter 8 Aug. 1916: 2.

“Grand Opera House: ‘The Birth of a Nation.’” Northern Whig 8 Aug. 1916: 7; 15 Aug. 1916: 7; 22 Aug. 1916: 7.

Holiday Scenes in Belfast: Big Exodus to the Seaside: The Railway Stations Besieged.” Belfast News-Letter 8 Aug. 1916: 4.

Holloway, Joseph. Holloway Diaries. National Library of Ireland.

Hughes, Tom. How Belfast Saw the Light: A Cinematic History. Belfast: Hughes, 2014. Pp. 237-40.

Jacques. “Absolutely It: Amazing Realism at Gaiety Theatre: ‘Birth of a Nation.’” Evening Herald 19 Sep. 1916: 3.

The Man About Town. “Things Seen and Heard.” Evening Herald 26 Sep. 1916: 2.

Miller, Nicholas Andrew. Modernism, Ireland and the Erotics of Memory. Cambridge: Cambridge UP, 2002).

“Opera House: ‘The Birth of a Nation.’” Evening Echo 29 Aug. 1916: 2.

“Panopticon.” Belfast News-Letter 15 Aug. 1916: 2.

Stokes, Melvyn. D.W. Griffith’s The Birth of a Nation: A History of “the Most Controversial Motion Picture of All Time.” New York: Oxford UP, 2008.