Shadows of Revolution in Irish Cinemas, March 1917

Posted on March 31, 2017 by EarlyIrishCinema

Among the offerings at Dublin’s Bohemian Picture for the first three days of the week beginning 19 March 1917, was footage of the Tsar of Russia; Dublin Evening Mail 19 Mar. 1917: 2.

“Things are very quiet in Dublin film circles just now,” observed the columnist of “Screenings: Kinematograph Notes & News” in Dublin’s Evening Telegraph on St. Patrick’s Day 1917, “but some big things are on the way.” The seeming quite may have been deceptive because big things were already underway in the shape of social upheaval in Russia, which Irish newspapers had first called a revolution the previous day. This was an event that was momentous even in a time of war, and cinema would, at the very least, provide moving images for Irish people to picture these developments. On 19 March, Dublin’s Bohemian Picture Theatre featured the “Latest Exclusive Pictures of The Czar of Russia,” and the Dublin Evening Mail reviewer thought they “should prove a source of great attraction” (“Bohemian Picture Theatre”). Despite this, no reviews of the films appear to exist by which public reaction to them might be judged. In any case, while an undoubtedly old film of the Tsar might pique the curiosity raised by unfolding events, it was unlikely to have satisfied the desire to witness recent developments. But Dublin was not alone in this. “Russian pictures have been going strong in London since the Duma won through to victory,” the “Screenings” writer noted. “And now arrangements have been made to show in the Russian provinces a kinematograph film of the revolution in Petrograd” (“Screenings,” Mar. 24).

The shadow of revolution was also closer to Ireland than this. The Irish administration feared that the first national day after the Easter Rising would occasion some “big things” in the shape of subversive activity and as a result, had put all public buildings in the city under military control for St. Patrick’s Day (“Patrick’s Day”). However, in stark contrast to occurrences in Russia, the main leaders of Ireland’s rebellion had been executed, and many rank-and-file participants remained in prison, a fact raised in speeches at Westminster comparing Ireland and Russia by such Irish MPs as John Dillon and Joseph Devlin (“Broken Pledges”).

Laurence O’Neill (centre with moustache) attending a GAA match at Croke Park, c.1919, in the company of Arthur Griffith, Eamon DeValera and Michael Collins. Wikimedia Commons.

While the question of Irish political prisoners was being discussed, many believed that a scarcity of food was a more immediate potential cause for social unrest. Earlier in March, before the strikes and demonstrations in Russian had become a revolution, Dublin’s lord mayor, Laurence O’Neill, had invoked the French Revolution to warn of the dangers in the city caused by “unemployment and the scarcity and inflated prices of foodstuffs.” “[O]ne of the principal causes of the French Revolution was the luxury of the upper classes and the poverty of the poor,” he observed, “and the lesson of that Revolution was that no matter in which age the authorities or upper classes ignored their duties to the poor, there was bound to be discontent” (“Lord Mayor”).

The first two workers’ budgets from the Leo Guild; Evening Telegraph 24 Feb. 1917: 1.

Contemporary statistics on the living conditions of Dublin’s working poor support O’Neill’s warnings. In a series of newspaper articles between February and April 1917, these statistics were presented in the form of household budgets provided by the Leo Guild, a Catholic organization interested in the welfare of the deserving poor. Named after Pope Leo XIII – the “working-man’s Pope” – the Irish branch had been founded in Dublin in 1912 to counter the increasing influence of socialism and radical labour activism among Irish workers (“Father Mathew Hall”). Members of the Guild conducted research among the poor, and although they published them anonymously, the people featured in the budgets

were not chosen as being exceptional cases of distress, but because after investigation, they were considered to be typical specimens of their class. None of them belong to the class of poor who apply to the union or the charitable institutions. They are all hard working, sober, respectable and self-respecting folk.” (“How the Poor Live.”)

The Guild’s first budgets focused on two households: that of a labourer and that of a sweated seamstress. Neither of these households had discretionary income to spend on the cinema or other entertainments. The commentary on the budgets concluded, for instance, that the labourer – earning £1 a week to support himself, his wife and seven young children – had outgoings of £1 3s 4d: “The meaning is obvious and tragic. Rent is a fixture, coal can hardly be reduced. The only thing which can be reduced is food, which is spared to stretch over the following week.”

The Guild’s statistics were prepared as part of the Catholic Church’s struggle against organized labour, but they offer some insight into who could or who likely could not have attended the cinema in early 1917. Other writers offered different views on whether or not the working poor attended cinema in 1917. In an article in the third (March 1917) issue of the recently launched cinema journal Irish Limelight, Stephanie de Maistre suggested that they could, and indeed did, form a particularly notable part of the cinema audience. Discussing her dissatisfaction with theatre and music hall and preference for cinema, she focused on one particular unnamed picture house that, “whilst always well patronised in the higher priced seats, became a popular haunt for the working man, his sweetheart or his wife and family.” Maistre’s article addresses an audience perceived to be, like herself, middle class, capable of occupying the higher-priced seats and making entertainment choices not available to working people. Her self-consciously literary account constructs cinema as a place where harmony between the classes is achieved by a cross-class interest in the entertainment provided and by an accepted stratification of the audience based on one’s ability to pay for a seat among one’s social peers. But she sees films as particularly beneficial to the working class:

You see people happy, contented: something has come to break the monotony of their lives; to give them a glimpse of the wonders of the world; to bring sentiment and poetry into drab and barren existences, and who shall say what hearts have been touched, appealed to and changed “in the shadows”?

Eric Campbell, Charlie Chaplin and Edna Purviance in The Count (US: Lone Star, 1916).

Dublin picture-house owners’ choices of films for St Patrick’s Day suggest that they perceived their audiences to be substantially working class and interested in Irish films. Class was central to The Count (US: Lone Star, 1916), Chaplin’s latest Irish release, which ended its first Dublin run at the Pillar Picture House on 17 March. “The management of the Pillar Picture House, O’Connell street, was largely responsible for the introduction of Charlie Chaplin to the Dublin public,” the writer of “Screenings” reported on 10 March, “and they are still first in the field locally with pictures of the little comedian.” In the film, a tailor (Eric Campbell) pretends to be a count to attend a society party but finds that his employee (Chaplin) has beaten him to it and chats up both the cook and the rich hostess (Edna Purviance) until the real count unexpectedly shows up. In the week leading up to and including St Patrick’s Day, several other picture houses showed Chaplin’s The Floorwalker (US: Lone Star, 1916) and The Fireman (US: Lone Star, 1916), including the Rotunda Pictures, where it accompanied popular but sometimes controversial The Rosary (US: Selig Polyscope, 1915), the “Original Irish-American Drama.”

Chaplin was also a favourite among the children of the Irish in Britain. A 12-year-old Irish girl was one of the three London schoolgirls who in mid-March 1917 appeared before the Cinema Commission, a body formed by the National Council of Public Morals that began its inquiry into cinema’s public influence in January 1917 (“Mr. Goodwin’s Striking Figures”). When asked about the kinds of films they liked best, the girls chose Westerns and Chaplin comedies. However, they and their friends were not so enthusiastic about newsreels. “‘Sometimes when they have a Topical Budget,’ confessed one of the girls, ‘the Boys get up and go out’” (“At the Pictures”).

In the three-day run up to St Patrick’s Day, the Bohemian showed the newly released Irish film The Eleventh Hour. Evening Telegraph 15 Mar. 1917: 2.

As well as the Irish-American Rosary, picture-house managers also followed the well-established practice of choosing Irish-shot films for St Patrick’s Day. In 1917, some of these were more authentically Irish shot than others. From 15-17 March, the Bohemian showed the already released The Eleventh Hour on a bill topped by Cleansing Fires. Cleansing Fires is sometimes mistaken as one of films made by the Film Company of Ireland (FCOI) in 1916, but FCOI merely controlled the rights of this film.

Film Fun July 1916: np.

Although not quite coinciding with St Patrick’s Day, The Innocent Lie (US: Famous Players, 1916) a “magnificent five-part Irish film,” opened on 26 March 1917 at Dublin’s Town Hall, Rathmines. This was the film’s second run in Dublin; its first had been at the Grafton Picture House in January 1917. Given that it had been directed by Sidney Olcott and starred Valentine Grant and Jack Clark, Irish audiences would not have doubted that it had been, as the Evening Telegraph claimed, “produced amidst beautiful scenery in the South of Ireland” (“Screenings” Mar. 17). Olcott had shot many films for Kalem and other companies in Ireland, and these had long been particularly popular around St Patrick’s Day. In 1915, for example, Dublin’s Masterpiece Cinema had run an Irish Week, at which Olcott’s The Colleen Bawn (US: Kalem, 1911), Ireland the Oppressed (US: Kalem, 1912) and The Mayor from Ireland (US: Kalem, 1912) were shown along with other Irish-shot or Irish-themed films (“Masterpiece Irish Week”). Olcott had made these films in Ireland, but the danger of U-boats on the Atlantic crossing meant that he could not do the same for The Innocent Lie. “The exteriors were photographed in Bermuda,” revealed George Blaisdell in the Moving Picture World before its US release on 8 May 1916, “and they are not only picturesque, but in atmosphere vividly remind of the land and shore of the troubled island they are intended to simulate.”

All in all, it seems things were not as quiet as they may have seemed in Irish cinema in March 1917.

References

“At the Pictures: What School Girls Like.” Evening Telegraph 20 Mar. 1917: 2.

Blaisdell, George. “‘The Innocent Lie’: Valentine Grant Makes Good in Her Debut in Famous Players Five-Part Subject.” Moving Picture World 20 May 1916: 1349.

“Bohemian Picture Theatre.” Dublin Evening Mail 20 Mar. 1917: 5.

“Broken Pledges—Empty Threats: Mr. Dillon’s Indictment of the Government.” Freeman’s Journal 21 Mar. 1917: 5.

“Father Mathew Hall: ‘Are Irish Catholics Good Citizens.’” Freeman’s Journal 18 Sep. 1912: 5.

“How the Poor Live: Typical Budget: A Crying Grievance: Result of Leo Guild Inquiry.” Evening Telegraph 24 Feb. 1917: 1.

“The Life of the Poor: More Leo Guild Budgets: A Pressing Problem.” Evening Telegraph 17 Mar. 1917: 4.

“Lord Mayor and the Distress in the City: Gravity of the Situation Stated in Plain Terms.” Evening Telegraph 12 Mar. 1917: 1.

De Maistre, Stephanie. “In the Shadows.” Irish Limelight 3:1 (Mar. 1917): 4.

“The Masterpiece Irish Week.” Evening Telegraph 16 Mar. 1915: 6.

“Mr. Goodwin’s Striking Figures: Evidence of Film Industry’s Magnitude: First Sitting of Cinema Commission.” Bioscope 11 Jan. 1917: 96.

“Patrick’s Day: Quiet Observance in Dublin.” Evening Telegraph 17 Mar. 1917: 1.

“Screenings: Kinematograph Notes & News.” Evening Telegraph 17 Mar. 1917: 5; 24 Mar. 1917: 5.

Irish Cinema Catches the Public Eye in February 1916

Posted on March 1, 2016 by EarlyIrishCinema

Voices filling the dark; Pictures and the Picturegoer 19 Feb. 1916: 475.

At the end of January 1916, cinema-trade-journal Bioscope’s Irish correspondent Paddy congratulated George Hay, manager of Waterford’s Broad Street Cinema, on his catchy new programmes. “‘The Picture and Picturegoer’ is on sale in the theatre,” he observed, “and Mr. Hay has had his entire programme printed on the front page. This catches the public eye, and moreover, when the paper is left lying about at home it catches the eye of other members of the family.” Getting and remaining in the public eye was important to the cinema business, but much of the publicity it garnered in Ireland in February 1916 was negative.

Eye-catching ad for The Exploits of Elaine incorporating the clutchching hand motif; Bioscope 9 Sep. 1915: 1127.

Cinema’s “Clutching Hand” certainly caught the public’s eye in February 1916. The Exploits of Elaine (US: Wharton, 1914) serial had been showing in many Irish picture houses, including Dublin’s Rotunda, which had shown the first episode, “The Clutching Hand,” on 18 October 1915. The plucky Elaine’s (Pearl White’s) repeated imperilling by master criminal the Clutching Hand (Sheldon Lewis) and rescuing by scientific detective Craig Kennedy (Arnold Daly) proved a lucrative formula. Showing one episode a week, the Rotunda reached the 14^th and final episode, “The Reckoning,” on 20 January 1916. “Those who have followed the various episodes in this serial picture must not omit to visit the Rotunda,” a newspaper article warned, “and witness the first dénouement of the Clutching Hand, in which the culprit is revealed through his inadvertence in referring to the hidden treasure” (“The ‘Clutching Hand’ Revealed”). “Thus far,” the Irish Independent observed, “‘Exploits’ may claim to have established a record in general interest, and increased attendances are like to be experienced as the story reaches its climax” (“Dublin and District”).

Exploits_of_Elaine_-_The_Devil_Worshippers_(1914)

Poster for the episode of The Exploits of Elaine in which the Clutching Hand’s identity is revealed. Source: Wikipedia.

Other picture houses were not far behind the Rotunda. On 10-12 February, Cork’s Coliseum showed the 13^th episode, “The Devil Worshippers,” in which the identity of the master criminal the Clutching Hand is revealed. Smaller towns started the serial later, with the first episode being offered to audiences in Ballina in June 1916 and in Longford town in July 1916. Seeing its success, producers Wharton Studios had quickly followed it with The New Exploits of Elaine (US: Wharton, 1915), and the Rotunda and others would begin showing this as soon as the original concluded. As a result, the phrase “Clutching Hand” was in circulation in Ireland as a synonym for criminality throughout 1916. Calling for an enquiry into the military killing of civilians during the Easter Rising, for example, Dublin alderman Laurence O’Neill described himself as having “the clutching hand of the military authority upon him” (“Action of Corporation”).

Pictures and the Picturegoer 26 Feb. 1916.

We have seen here that White’s Elaine offered young women an adventurous role model, but court cases reveal that the Clutching Hand proved equally inspirational for the criminal careers of Irish child gangs. A writer in the Southern Star noted that “the Exploits of Elaine, or the Clutching Hand, is drawing crowded houses at the local Kinema” in Kinsale, Co. Cork. As a result, “[a]ll our youth are now budding Sherlock Holmes.” But the influence of the serial was not so clear cut:

This habit of observation properly cultivated is a very useful thing and fits the youngster for life’s battle, but, judging by the cases before the local court on Saturday last the Clutching Hand is also in evidence. A month was the reward in this case. (“Kinsale Notes and Notions.”)

Cinema could be educational by providing “useful lessons by ocular demonstration” but the “Clutching Hand remains.”

The Southern Star writer did not provide details of the case in Kinsale, but more evidence exists for those the Clutching Hand inspired in Newry and Mullingar. On 9 February 1916, seven boys and one girl were each sentenced to five years in various reformatories and industrial schools for stealing from shops in Newry. As each child was sentenced and put in a room beside the court, they sang the popular World War I song “Are We Downhearted? No!” – a song that begins by mentioning Pat Malone of the Irish Fusiliers – and cheered.“[A]s each fresh defendant came from the magistrates’ hands he was received with the sign of the ‘Clutching Hand,’ and solemnly responded” (“Boys and the ‘Clutching Hand’”). Sentenced to five years at Philipstown Reformatory for stealing 16s 7d and some handkerchiefs on 14 January, Bernard Hughes described how

they planned the robberies, and with the proceeds went to a picture palace, in the café of which they had tea, bread and butter, lemonade, chocolate, wine, and cigarettes. After sleeping in “Duck” Marron’s common lodginghouse all night at 4d. each, they visited Warrenpoint next day, where they were arrested.

The rich food and lodgings they experienced on their spree contrasted markedly to the conditions in which at least some of them lived. Head Constable Mara gave evidence of having been invited by accused James O’Hare’s father, a sailor home on leave, to see how his children were living:

They were covered with vermin, and their mother was drunk. The house was filthy, and nothing in it but a dirty sack for five children to sleep on. [Another accused John] Hanratty, it was stated, lived in the worst house in Newry, with his mother and his sister.

Such testimony does not appear to have influenced the magistrates towards any more leniency than extended incarceration. Nevertheless, the solidarity between the children in court seems remarkable. By mentioned just these signs of defiance in court without the details of their desperate living conditions, most papers presented the case as a commentary on the antisocial nature of cinema.

The Exploits of Elaine showing in Mullingar. Westmeath Examiner 26 Feb. 1916: 8.

Reports of the Newry case, or similar cases elsewhere, may have inspired the behaviour of the 12-year-old John Connor, Thomas Keena and Michael Creevy who on 26 February 1916 were arrested for stealing in Mullingar. Sergeant Campbell informed the petty sessions that having been told by J. F. Gallagher that £1 10s had been robbed from his shop, he went to Healy’s Picture House and found the boys in possession of the remainder of the money. Although the chairman of the petty sessions seemed inclined to grant Creevy’s mother’s request for bail for her son, the boy himself asked not to be sent home but to go to a detention home with the other boys. While in the cells at the police barracks, the boys reportedly sang “It’s a Long Way to Tipperary” and shouted “Hurrah for the Clutching Hand” (“Robbery in Patrick Street”). The magistrates hearing the boys’ case sent a resolution to the Mullingar Town Commissioners urging them not to renew picture house licences until the proprietors undertook not to show any film that depicted burglary to children under 16 (“Youths Charged with Robbery”). The Commissioners simplified this by barring boys under 16 from evening performances (“Mullingar Town Commissioners”).

These cases lent fuel to the campaigns to regulate – or eliminate – cinema. “What is really a little alarming,” argued a writer in the Irish Times citing the Newry case,

is the prospect of a gradual Americanisation – and a very cheap sort of Americanisation at that – of all our English and Irish ideals and of the whole British outlook on things in general. To-day the picture-house does little or nothing for patriotism; it is not helping us to victory in the field. (“American Films.”)

This writer supported H. G. Richards’ suggestion in the London Times that the importation of all foreign – mainly American – films be banned, including raw film stock. Richards argued this move would save £2 million, free up space on cargo ships, encourage the British film industry to expand, and make films more educational. Considering some of the economic and moral arguments for and against a ban, the Sunday Independent seemed to come down against it. “Naturally for the defence,” an editorial item observed, “we have the sound standing arguments of the public need of diversion in war as well as peace-time, and the benefit to temperance of the competition of the Cinema theatres with the publichouses.” The writer seemed to consider something of a clincher the fact “that on each of the British battle cruisers which await the appearance of the German fleet is installed a picture show for the amusement of the fighting men” (“The Passing Show”).

Few in the industry shared Richards’ views. Fan magazine Pictures and the Picturegoer pointed out that while British audiences were staunch supporters of British films, domestic companies could not supply the market. “[U]nfortunately, the [British] films that are worth much would not go far to feed the four thousand odd theatres,” s/he observed. “Indeed, if all the British film companies suddenly decided to work day and night in order to turn out films with the rapidity of a munitions factory, the output would provide but a mere drop in the ocean” (“Don’t Close Our Picture Theatres”). As the article pointed out, the dearth of people and materials in wartime made it unlikely that the British industry could expand to any great degree.

While these kind of arguments were unlikely to convince those intent on reshaping a mainly entertainment medium into a mainly educational one, other government priorities militated against a film-import ban. The Irish papers prepared their readers for the imposition of an amusement tax in the upcoming budget as a much-needed revenue-raising measure. Cinemagoers would feel the clutching hand of the war economy in May.

References

“Action of Corporation: Petition to House of Commons.” Freeman’s Journal 3 Aug. 1916: 7.

“American Films.” Irish Times 14 Feb. 1916: 4.

“Boys and the ‘Clutching Hand’: Remarkable Case at Newry.’” Irish Times 10 Feb. 1916: 6.

“The ‘Clutching Hand’ Revealed.” Irish Times 20 Jan. 1916: 9.

“Don’t Close Our Picture Theatres: ‘Movies’ the War-Time Medicine of the Masses.” Pictures and the Picturegoer 26 Feb. 1916: 494.

“Dublin and District: Rotunda Pictures.” Irish Independent 20 Jan. 1916: 5.

“Kinsale Notes and Notions.” Southern Star 5 Feb. 1916: 7.

“Mullingar Town Commissioners: Cinemas and the Youth.” Westmeath Examiner 18 Mar. 1916: 6.

Paddy. “Pictures in Ireland.” Bioscope 27 Jan. 1916: 344.

“The Passing Show.” Sunday Independent 13 Feb. 1916: 4.

“Robbery in Patrick Street: Extraordinary Performance of Boys.” Westmeath Examiner 4 Mar. 1916: 8.

“Youths Charged with Robbery: Cheering for the ‘Clutching Hand.’” Westmeath Examiner 18 Mar. 1916: 6.

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Irish Cinema Catches the Public Eye in February 1916