Irish Cinema and the Desire for Change in April 1916

Among the Situations Wanted ads, the Waterville projectionist seeks new prospects; Irish Independent 1 Apr. 1916: 6.

Among the Situations Wanted ads, a Waterville projectionist seeks new prospects; Irish Independent 1 Apr. 1916: 6.

Desiring a change of job, Edward McCabe, the operator (projectionist) at the cinema in Waterville, Co. Kerry, put a small ad in the Irish Independent outlining his five years of experience and seeking “good offers only.” McCabe was expectant – or at least hopeful – of an improved situation, and given cinema’s continuing growth despite the war, his prospects seemed good. Change was certainly coming to Ireland in April 1916, if not of the kind for which McCabe expressed a desire. Planned and executed by a small group of insurgent nationalists, socialists and women’s rights campaigners against British rule, the Easter Rising that month would be the catalyst for profound social and political change, but the cinema had few direct links with it. Although the Rising took place largely in Dublin between 24 and 29 April, the failure of the rebels to land arms in north Kerry – far from Waterville in the south – and the arrest of Rising leader Roger Casement as he was set ashore from a German U-Boat on 21 April influenced events in Dublin and elsewhere. When the Kerry events caused the planned Easter Sunday Rising to be initially cancelled and then rescheduled to Easter Monday, Frank Hardiman and his comrades in the Irish Volunteers and the secret Irish Republican Brotherhood in Galway were thrown into confusion. Manager of the Galway’s Town Hall Picture Palace for James T. Jameson’s Irish Animated Picture Company, Hardiman was arrested on Tuesday, 25 April, paraded with other rebels through the streets and imprisoned on a ship in Galway Bay (“Statement of Frank Hardiman”).

Beside the iconic ruins of the Dublin Bread Company on Dublin's Lower Sackville/O'Connell Street in late May/early April 1916 were the ruins of the smaller Grand Cinema, its projection box visible.

To the left of the iconic ruins of the DBC (Dublin Bread Company) on Dublin’s Lower Sackville/O’Connell Street in late April/early May 1916 were the ruins of the smaller Grand Cinema, its projection box visible on the first floor. Source: Irish Times.

The Rising was even more of a surprise than this for most people working in Irish cinema, and the few who became directly involved did so because they got caught up in events. Despite apparently having no direct role in the Rising, Irish-American diplomat James M. Sullivan, who had recently founded the Film Company of Ireland (FCOI), was arrested outside his home in Dublin on 28 April and imprisoned in Kilmainham Gaol until 6 May (“Irish-American Minister”). The FCOI’s offices at 16 Henry Street would be completely destroyed during the fighting of Easter Week, but the disruption and destruction that were the Rising’s most immediate effects on cinema in Dublin can be seem most clearly in the many photographs of the ruined Grand Cinema – the mangled remains of its projectors clearly visible – beside the iconic hulk of the Dublin Bread Company on Lower Sackville/O’Connell Street. The World’s Fair Waxworks at 30 Henry Street, one of the first and cheapest picture houses in the city, was also completely ruined. Other picture houses were also damaged, if not to this extent, and the military authorities who administered the city after the surrender of the rebels prohibited all entertainments for a time.

Cinema was prohibited as part of a general curfew rather than for any direct role in the Rising, but it did constitute revolutionary change of a kind in Ireland, bringing an explosion of imagery to people and places that could not have experienced anything like it before. This is perhaps epitomized by the Waterville Cinema that Edward McCabe desired to leave on the eve of the Rising. It opened in late December or early January 1916, when a rare notice appeared in the Kerryman commenting on the success of its opening (“New Cinema, Waterville”). It changed the films it showed four times a week, on Sunday, Monday, Wednesday and Friday, including such bill toppers as Chaplin’s The Property Man (US: Mutual, 1914), appropriate for a village that now hosts a Chaplin festival. That Waterville had a picture house at all is remarkable, given that the 1911 Census put its population at just 300 inhabitants and that the village itself was located on the extreme western periphery of Europe. It must have been a precarious enterprise, and it is extraordinary that it lasted even until McCabe sought to leave. The frequent changes suggest that the proprietor attempted to attract patrons several times a week in a region where many inhabitants were subsistence farmers or fisherfolk. Indeed, Ireland’s west coast held a special place in the nationalist consciousness because its remoteness made it a bastion of a tradition Irish culture that was often presented as an ascetic pastoralism conducted in the Irish language. If cinema could be in such a small, remote and traditional place, it seems it could be anywhere. However, Waterville and its environs had something that other poorer parts of the west did not. The peripherality of this part of Kerry had actually made it a hub of modernity, the site in the 1860s for the landing of the first transatlantic telegraphic cable and building of a telegraph station, located on nearby Valencia Island. News from America came first to this remote spot in south Kerry, and Waterville’s population included many who worked as relatively highly paid telegraphists. The patronage of these cable workers and their families who settled in the areas appears to have kept the cinema going at least until McCabe departed.

Skibbereen Coliseum SS 22 Apr 1916

Announcement of the reopening of Skibbereen’s Kinemac as the Coliseum; Sikbbereen Eagle 22 Apr. 1916: 8.

Despite its unusual demographics, Waterville was by no means alone among remote locations in south Kerry and west Cork experiencing the new media of the 1910s, albeit that these changes were occurring in towns with much larger populations. Founded by vibrator entrepreneur Gerald Macaura in 1914, the troubled Kinemac in Skibbereen (pop. 3,021) reopened on 25 April 1916 under a new name, the Coliseum, managed by Andy Wright’s Southern Coliseums. Clonakilty, Co. Cork (pop. 2,961) also saw developments in its cinema enterprises, some of which were not entirely legal. On 23 March, 19-year-old Michael “Murt” O’Donovan was charged at a special court in the town with defrauding Alexander Bonthorne of Faulkland, Scotland and Malachy Brady of Tudor House, Roscommon by failing to supply home cinema equipment for which they had paid him (“Special Court”). O’Donovan had no link to Clonakilty’s picture house, which drew audiences from its hinterland. “‘Where are the boys of the village tonight?’” asked the columnist of the Southern Star’s “Shannonvale Notes.” “They are at the ‘Movies’ escorting certain young ladies and their lady friend who lives up [the] street. Since the Cinematograph started in Clon, it has been well patronised by the boys of our village.” Accompanying young ladies to the cinema was not looked on favourably by young men everywhere. When some of Clones, Co. Monaghan’s unmarried men founded a bachelors’ club to resist a mooted Bachelor Tax, they expressed their opposition to the practice of bringing local ladies “to picture houses, on excursions, picnics, motor drives, or cycle runs” (“Clones Bachelors”).

Even in such towns as Naas, Co. Kildare (pop. 3,842), which had only occasional picture shows, cinema could be encountered on a stroll. “I confess I knew very little of Charlie Chaplin until the other day,” the Kildare Observer’s “Items and Ideas” columnist revealed. “Several times have I heard references to him in a ditty chanted in chorus by small boys from the lanes of Naas as they paraded the suburban thoroughfares.” The columnist included the words, sung to the tune of the 1907 song “Red Wing”:

The moon shines bright on Charlie Chaplin,

His boots is crackin’, for want of blackin’,

And his khaki trousers need a mendin’

Before we send him

To the Dardanelles.

By April 1916, many involved in Irish cinema were resisting or embracing changes sought by the British government, which was increasingly finding cinema useful in various ways. Despite the industry’s strenuous lobbying against it, the government was undeterred in its determination to divert some of the money spent on entertainments into its much depleted war reserves; it set 15 May as the day on which the new Amusement Tax would be imposed on picture houses and theatres. There seemed little firm opposition to it outside the industry in Ireland, the Evening Herald arguing that no valid argument can be advanced against it” (“Where Ireland Goes Out”).  Film’s increasingly direct role in recruiting in Ireland was highlighted when H. Higginson announced that he – like Edward McCabe – desired a change and was resigning the managership of the newly reopened Clontarf Cinema in Dublin to lead a cinema recruiting campaign. He proposed to give two shows in each place the campaign reached, the first exhibiting army and navy films, and the second offering a regular drama and comedy programme whose proceeds would go to various war funds. He also intended “to arrange so that the first man who is actually accepted and passed by the doctor for service with the colours will be presented free with a high-class solid silver luminous wristlet watch, the usual shop price of which is 43s” (“Cinema Recruiting Campaign”). No such recruiting event appears to have been reported later in April, but James J. Stafford’s lent his cinema for a “war meeting” in Longford on 14 April at which films showed “what the war means, in many phases, and the large gathering that thronged the Theatre were treated to a series of recruiting speeches which were generally acknowledged to be the strongest delivered since the start of the military canvass of the country” (“War Meeting in Longford”).

The long-running campaign for educational uses of film gained a new public advocate in mid-April 1916 when David Gilmore from Belfast’s Ormeau Road wrote a letter to the Belfast Newsletter outlining how the dangers of carelessly discarded fruit peel might be ameliorated cinematically. He suggested that “if each cinema show displayed a short film at each exhibition depicting the evil of throwing slippery things on the sidewalk, and a reading caution not to do so, thousands of children would take thought and not throw peel, &c., where people would slip on it.” His enthusiasm for this early public service film extended to an imagined scenario: “The little silent drama could show a child throwing peel down, a person slipping thereon, lying in a hospital, and then creeping about on crutches. Or the drama could end by a funeral, as slipping on orange peel has caused in more than one case” (“Throwing Orange Peel”). He may have been joking, but if not, he displayed a surprising unawareness that films already dealt extensively with casually or maliciously tossed peel, film comedians having done, if anything, too much to exploit the banana skin’s comic potential.

Cellists Clyde Twelvetrees and Joseph Schofield Source: Royal Irish Academy of Music blog.

The changes that picture houses had brought to Dublin’s entertainment world meant that they competed for audiences with popular theatres. By no means for the first or last time, this was explicit again in the week beginning 17 April 1916, when the Empire Theatre’s programme consisted not of its usual variety acts but of the film The Rosary (US: Selig, 1915), starring Kathlyn Williams. The film has been shown first in the city at the Theatre Royal over the 1916 New Year week and had had subsequent runs at the Princess Cinema in Rathmines (14-16 Feb.), the Phoenix Picture Palace on Ellis Quay (6-9 Apr.) and the Dame Street Picture House (13-15 Apr.). Despite the recent showings at the Phoenix and Dame, Empire manager Barney Armstrong must have considered this religious-themed film a good prospect in the run-up to Easter weekend because he offered additional musical attractions that would see the film accompanied “with organ and full orchestra effects” (“Empire Theatre”). When shown at the picture houses, the film had received little attention from newspaper critics, but when it appeared at the Empire, the main daily newspapers gave it as much critical attention as they gave to any other show. However, they gave it a mixed reception. Although the Evening Telegraph reviewer called The Rosary a “splendid” film – perhaps referring to its seven-reel length – s/he complained that it showed “a woeful ignorance of Irish Catholic sentiment, and the impersonations [offer] very little suggestion of an Irish atmosphere” (ibid).

The Bohemian advertises its engagement of Twelvetrees prominent in its Easter programme, beside the Carlton’s ad for its attractions, including Erwin Goldwater’s solo playing; Dublin Evening Mail 22 Apr 1916: 2.

The Bohemian advertised its engagement of Twelvetrees prominently in its Easter programme, beside the Carlton’s ad for its attractions, including Erwin Goldwater’s solo playing; Dublin Evening Mail 22 Apr 1916: 2.

The disparities in the press attention that the Rosary received at the picture houses and at the Empire were an indication that theatre remained the dominant entertainment medium, but there were also indications that this situation was changing. In attracting patrons to The Rosary, the Empire advertised the superiority of the musical attractions it could offer. However, several of the city’s picture houses were enhancing their musical offerings to compete against each other and the theatres. On St Patrick’s Day, 17 March 1916, concert violinist Erwin Goldwater had become resident soloist at the recently opened Carlton Cinema. This somewhat undermined the Bohemian Picture Theatre long advertised claim that it possessed the largest and best orchestra of any of the city’s picture houses. In response, the Bohemian engaged Clyde Twelvetrees – concert cellist and professor of the Royal Irish Academy of Music – to play as part of its daily programme. “Up to the present,” the Irish Independent commented, “if one wanted to hear a few famed soloists one had to attend the big concerts; but now one can hear the very best at convenience (“Dublin and District”). And these musical opportunities were set to increase, as Dublin’s Pillar Picture House engaged another renowned cellist, Joseph Schofield.

Schofield’s debut at the Pillar did not, however, take place as scheduled, at 4pm on Easter Monday, 24 April 1916. By that time, members of the Irish Volunteers and Irish Citizen Army under Patrick Pearse and James Connolly had taken possession of the nearby GPO, and the Rising was underway. Dublin’s cinema screens would remain dark for two weeks as more urgent changes took the stage.

References

“A Cinema Recruiting Campaign.” Dublin Evening Mail 6 Apr. 1916: 4.

“Clones Bachelors Establish a Washing, Cooking and Household Managing Club.” Anglo-Celt 1 Apr. 1916: 11.

“Clontarf Cinema Theatre to be Opened on Sundays.”  Evening Telegraph 31 Mar. 1916: 3.

“Dublin and District.” Irish Independent 22 Apr. 1916: 4.

“The Empire Theatre.” Evening Telegraph 18 Apr. 1918: 6.

“Irish-American Minister: Unpleasant Experiences in Dublin.” Evening Herald 9 May 1916: 1.

“Items and Ideas.” Kildare Observer 1 Apr. 1916: 5.

“New Cinema, Waterville.” Kerryman 8 Jan. 1916: 8.

“Shannonvale Notes.” Southern Star 15 Apr. 1916: 1.

“Special Court in Clonakilty.” Skibbereen Eagle 1 Apr. 1916: 3.

“Statement of Frank Hardiman.” Bureau of Military History, Witness Statement 406, p. 2-3 <http://bureauofmilitaryhistory.ie/reels/bmh/BMH.WS0406.pdf#page=1&gt;

“Throwing Orange Peel, &c., on Sidewalks.” Belfast Newsletter 12 Apr. 1916: 6.

“War Meeting in Longford.” Longford Leader 22 Apr. 1916: 1.

“War Pictures.” Longford Leader 15 Apr. 1916: 1.

“Where Ireland Goes Out.” Evening Herald 13 Apr. 1916: 2.

The Constant Watchfulness of Irish Cinema in March 1916

Irish-American James Mark Sullivan, who co-founded the Film Company of Ireland in March 1916. https://www.loc.gov/item/2002706157/

Irish-American James Mark Sullivan, who co-founded the Film Company of Ireland in March 1916. Image from the Library of Congress.

Although Ireland is celebrating the centenary of the 1916 Rising in March 2016, Easter was celebrated in 1916 in late April. Nevertheless, March 1916 saw such momentous cinematic events as the founding of the first major indigenous film production company. And even if Easter itself was still some way off, Irish cinema hit the beginning of the Easter season. In what was clearly a coordinated move by the Irish Catholic hierarchy, several bishops mentioned cinema in their Lenten pastorals, the letters from them read out on 5 March 1916 in churches in their dioceses to mark the start of the 40-day fasting period leading up to Easter. “Immodest representations in Theatres should be reprobated by every good man, and every effort should be made to discountenance them,” ordered the Bishop of Cork, but he had a particular warning about cinema:

We desire to direct your attention particularly to cinematograph and picture shows. The films come from outside, and from places where what concerns Christian modesty is made little of, and there is always a danger that what is unfit to be seen may be exhibited unless constant watchfulness is exercised to exclude what is objectionable and offensive in a Catholic country.(“Lenten Pastorals.”)

This call for “constant watchfulness” was an intensification of the hierarchy’s involvement in the church’s efforts to control cinema. If the church could not prevent people going to picture houses altogether, it was determined that it would shape what, where and when people would watch. The initially mainly lay Vigilance Committees had in late 1915 been put under centralized clerical control as the Irish Vigilance Association, which held a mass meeting at Dublin’s Mansion House that sent a renewed demand for the introduction of a specifically Irish film censorship (“Mansion House Meeting”). The many local campaigns against the opening of picture houses on Sunday were also led from the altar. “At different Masses on Sunday last in the four parish churches, as well as in the Black Abbey and Capuchin Friary,” reported the Kilkenny People, “a strong appeal was made to the people to abstain from attending the local Picture House on Sundays, particularly during Lent” (“Sunday Cinemas in Kilkenny”).

Ad for Stafford's Longford Cinema in St Patrick's week included an episode of The Exploits of Elaine (US: Wharton, 1914), the serial that featured the master criminal the Clutching Hand. Longford Leader 11 Mar. 1916: 3.

Ad for Stafford’s Longford Cinema in St Patrick’s week included an episode of The Exploits of Elaine (US: Wharton, 1914), the serial that featured the master criminal the Clutching Hand. Longford Leader 11 Mar. 1916: 3.

In making their calls for vigilance, the bishops could indicate the harmfulness of cinema by citing the ongoing trial of a gang of boys in Mullingar who had committed robberies inspired by onscreen criminals. The papers reported many similar cases including the prosecution of 20-year-old ex-sailor James J. Sloan who told the Belfast Assizes that his house-breaking equipment was “the materials Charlie Chaplin works with” (“Items of Interest”). The prominence of such stories led James Stafford of the Longford Cinema to refute publicly the claim made by a boy charged with larceny at the local petty session that he had committed the robbery to get money to go to the pictures. “I have made it a point not to admit to the Longford Cinema Theatre boys of this class,” Stafford contended, “and this boy in particular is one of several of his class whom I frequently refused admission” (“Unfounded Allegation”). As the Mullingar case suggests, the class he referred to was the poorest of the working-class.

The cinema industry long feared the imposition of crippling taxes, going so far in this cartoon as to identify the British government with the zeppelin raids then terrorizing southeast England. Bioscope 7 Oct. 1915: 16c.

The cinema industry long feared the imposition of crippling taxes, going so far in this cartoon as to identify the British government with the zeppelin raids then terrorizing southeast England. Bioscope 7 Oct. 1915: 16c.

The British government also had a vigilant eye on the cinema industry in Britain and Ireland as a way of raising needed war funds. Months before the imposition of an amusement tax in the May 1916 budget, there was much discussion of its likely effects on the industry and how it was to be collected. “The view which at present commends itself to the authorities,” reported the Irish Independent, “is that the Government should print the tickets for the cinema shows, and these should be purchased from the Government by the trade at a price which would cover the tax” (“Proposed Cinema Tax”). As well as further binding the cinema industry to the British war effort, the tax would alter the working-class nature of cinema. “Upon the injustices of a penny per seat tax there can be not two opinions,” argued Frank W. Ogden Smith in the trade journal Bioscope,

and if such a tax be allowed to pass unchallenged this point must be borne in mind – when we revert to peace times it will mean the cinema as a poor man’s amusement and recreation will have ceased to exist, for the Government having tasted the fruit and found it refreshing in actuality not theory, will not be likely to relinquish the tax. (“Passing of the Penny Cinema.”)

Longford and Mullingar were just two of the Irish places where this process could be most clearly seen in March 1916.

Metro ad featuring Ruffells’ parrot, Dublin Evening Mail 6 Mar. 1916: 2.

Metro ad featuring Ruffells’ parrot, Dublin Evening Mail 6 Mar. 1916: 2.

The industry as a whole – including the Bioscope – had long courted an audience far beyond the penny cinemagoer, and it did so in a climate in which many doubted that cinema represented a quality contribution to culture. At a meeting of the Cork County Council, the chairman complained that the large amount of money spent on technical education was wasted because “the people for whom it was intended showed no disposition to profit by it.” Instead, the popularity of Charlie Chaplin and picture houses were proof, he believed, of the failure of the art classes provided to raise the public taste (“Cork County Council”). Publicity strategies to counter such views and promote films and picture houses as quality entertainment were important, and one ad campaign stood out in Ireland in March 1916. Metro’s British agent Ruffells’ Exclusives was pioneering in marketing film brands to the Irish public. Ads for Metro had been appearing in newspapers for some time when the Bioscope reported that Ruffells in Dublin abandoned their trademark parrot for another animal in order to stage a spectacular publicity stunt: “This consisted of six donkey carts, all passing the leading station and advertising on large boards the display of Metro pictures. The houses showing the films were the Bohemian, the Carlton, the Grafton Street and Grand” (“Trade Topics”).

Evening Telegraph 16 Mar. 1916: 4.

Dublin’s Carlton showing Metro drama Cora. Evening Telegraph 16 Mar. 1916: 1.

These named picture houses were among Dublin’s most prominent cinemas, and each watched what the others were doing. What they were doing to ensure success was to provide lavishly comfortable buildings, feature such highly publicized films as Metro’s and offer novel musical accompaniment. Located in Phibsboro outside the city centre, the Bohemian had attracted patrons since its opening in 1914 by advertising the best musical attractions in the city. The Bohemian’s orchestra consisted of 16 musicians under musical director Percy Carver. With the increasing competition for cinema patrons in the city centre, the Carlton as the latest-opened picture house sought to secure its audience by adding to its musical attractions. Beginning on Patrick’s Day, 17 March, the Carlton challenged the Bohemian’s musical pre-eminence by engaging the concert violinist Erwin Goldwater. The Irish Times called this “[a] new departure in connection with cinema entertainments [that] takes the form of a violin recital by Mr. E. Goldwater, a pupil of Sevcik, and formerly first violin at the Royal Opera, Covent Garden. Mr. Goldwater will conduct the orchestra at the Carlton” (“Platform and Stage”).

Clontarf reopens 17 Mar 1916 ET

Ad for reopening of the Clontarf Cinema; Evening Telegraph 17 Mar. 1916: 1.

Goldwater’s engagement was not the only significant event that picture-house proprietors planned for the holiday of the Irish patron saint. A company led by I. I. Bradlaw, David Frame and Henry Grandy reopened the Clontarf Cinema in the former Clontarf Town Hall. “It has been re-decorated and reconstructed throughout in the most luxurious manner,” the Evening Telegraph announced, “and will be found to be equal in every respect to the very best picture houses in the city” (“The Cinema, Clontarf”). Several picture houses offered special programmes of Irish films and/or music. Perhaps the most surprising of these was at Belfast’s CPA (Central Presbyterian Association) Assembly Hall. “Five reels of well-selected cinema were screened, and the premier place amongst these was taken by “Brennan of the Moor,” a three-part filmisation of the Irish story,” revealed the Northern Whig. “Mr. F. J. Moffett presided at the organ, and also acted as accompanist. Mr. W. R. Gordon sang several Irish folk-songs in a most pleasing manner” (“C.P.A. Entertainments”).

“Mr. Erwin Goldwater.” Irish Limelight May 1917: 17.

Although Brennan of the Moor (US: Solax, 1913) was revived on occasion, the most popular films to constitute an Irish programme were still those made by Sidney Olcott and Gene Gauntier for Kalem and other companies in Ireland between 1910 and 1914. Nenagh’s Ormond Kinema Company provided films – including an unnamed Chaplin and The Colleen Bawn (US: Kalem, 1911) – free of charge to the Toomevara and Nenagh Hurling Club after their fund-raising concert in Nenagh’s Town Hall on 17 March (“St. Patrick’s Night’s Concert”). “Some unique films of the famous Tubberadora, Toomevara, and Thurles Teams” were also shown (“The Coming St Patrick’s Night Concert”). The Colleen Bawn was the most popular of Dublin-born Dion Boucicault’s stage melodramas, but productions of his more political Arrah-na-Pogue and The Shaughraun were particularly evident in March 1916. In early March 1916, The Shaughraun (US: Kalem, 1912) – which featured an escaped Fenian – was revived at both Dublin’s Rotunda and Bohemian; during the same period, a stage version was produced at Dublin’s Father Mathew Hall by the Barry Sullivan Society, while at the Hibernian Hall, Parnell Square, the Hibernian Players staged Arrah-na-Pogue. The Olcott and Gauntier’s Arrah-na-Pogue (US: Kalem, 1911) was shown at the newly refurbished Omagh Picture House on St Patrick’s night (“Omagh Picture House”). The Rotunda’s programme for St Patrick’s day and the two days following included two other of Kalem’s Irish-shot films: the 1798 drama Rory O’More (US: Kalem, 1911) and The Fishermaid of Ballydavid (US: Kalem, 1911).

Small ad from the Film Company of Ireland seeking Irish scenarios; Freeman's Jorunal 9 Mar. 1916: 2.

Small ad from the Film Company of Ireland seeking Irish scenarios; Freeman’s Jorunal 9 Mar. 1916: 2.

The Kalem films were so regularly revived in part because no fiction films had been shot in Ireland since Olcott had stopped coming to Ireland following the outbreak of the war. In March 1916, this situation was about to change with the founding of the most important indigenous Irish film production company of the silent period. On 2 March, Irish American lawyer and diplomat James Mark Sullivan and Henry Fitzgibbon registered the Film Company of Ireland (FCOI) at Dublin’s Companies Registration Office. The FCOI had little early press coverage. “The objects are to establish, organise and work in Ireland the manufacture and construction of cinema films of every description,” reported the Freeman’s Journal, seemingly reproducing the information on the company registration form,

and to engage in the making of scenic and dramatic moving pictures, and in the sale and exchange of cinema pictures, and to engage in the employment of skilled and unskilled labour, and of all such artistes, authors, and performers as the development of the business may require. (“An Irish Film Company.”)

Ads that appeared in the papers on 9 March specifically sought authors of “photo play scenarios, preferably with Irish atmosphere and background.” These ads gave the address of the FCOI’s offices as 16 Henry Street, uncomfortably close to the GPO, soon to be the major site of the Easter Rising.

J. M. Kerrigan with Sara Allgood in a 1911 Abbey touring production of The Playboy of the Western World. Image from Wikipedia.

J. M. Kerrigan with Sara Allgood in a 1911 Abbey touring production of The Playboy of the Western World. Image from Wikipedia.

The FCOI also sought actors, and here Joseph Holloway’s diary offers an intriguing early insight. When actor Felix Hughes answered an FCOI ad for actors, he “was astonished on entering the manager’s room to see Joe Kerrigan quite at home there with his back to the fire – the manager was seated at a table & spoke with the twang of a Yankee.” Kerrigan was one of the Abbey Theatre’s leading actors, and Hughes was surprised to encounter him seemingly embedded with Sullivan in the FCOI. However,

Kerrigan spoke up for him & said to the manager, “he’s the very one we want,” (evidently K is to be the star actor in new Co. & has some monetary interest in it as well.) “He has played at the Abbey & travelled with Co to London.” So the manager said, “We must have Felix,” & entered his name & address & said, “he would hear from him in the course of four or five weeks time when all arrangements were fixed up to begin operations. (Holloway, 21 Mar. 1916).

As its operations began, the FCOI gave the hope that cinema would not just be something that the authorities constantly surveilled but would produce challenging films for burgeoning Irish audiences at a historical moment.

References

“The Cinema, Clontarf.” Evening Telegraph 16 Mar. 1916: 2.

“The Coming St Patrick’s Night Concert.” Nenagh News 11 Mar. 1916: 4.

“Cork County Council: Annual Estimate.” Cork Examiner 1 Mar. 1916: 3.

“C.P.A. Entertainments.” Northern Whig 20 Mar. 1916: 7.

Holloway, Joseph. Holloway Diaries. National Library of Ireland.

“Items of Interest: A Youthful Burglar” Irish Independent 17 Mar. 1916: 4.

“An Irish Film Company.” Freeman’s Journal 4 Mar 1916: 2.

“Lenten Pastorals: Diocese of Cork.” Cork Examiner 6 Mar. 1916: 7.

“Mansion House Meeting: Message from the Pope.” Freeman’s Journal 14 March 1916: 3.

Ogden Smith, Frank W. “The Passing of the Penny Cinema.” Bioscope 9 Mar. 1916: 1008.

“Omagh Picture House: Extensive Alterations.” Ulster Herald 18 March 1916: 5.

“Platform and Stage.” Irish Times 18 Mar. 1916: 7.

“Proposed Cinema Tax.” Irish Independent 23 Mar. 1916: 4.

“St. Patrick’s Night’s Concert.” Nenagh News 18 Mar. 1916: 3.

“Sunday Cinemas in Kilkenny.” Kilkenny People 18 Mar. 1916: 5.

“Trade Topics.” Bioscope 30 Mar. 1916: 1377.

“An Unfounded Allegation Contradicted.” Longford Leader 25 Mar. 1916: 2.

“A Terrible Lot of Pups in Balbriggan”: Ensuring the Observance of Cinema Regulations

Reporting on their work in the final quarter of 1913, the Dublin Corporation councillors on the Public Health Committee revealed that they had granted an application for a pay increase made by two public servants. Building surveyors J.J. Higginbotham and William Mulhall deserved an extra £15 per annum because

the duties of examining plans of proposed Places of Public Resort, and the inspection and charge of the several Theatres, Cinema Houses, and other Places of Public Resort, had, to a large extent, devolved to them. […] There had been a large increase in the number of places of public amusement within recent years. These were scattered over a large area, and required frequent inspection to ensure the observance of the Regulations” (Dublin Corporation).

In 1910, the Corporation had increased the pay of Walter Butler, inspector of theatres and places of public resort, in acknowledgement that his work had increased with the introduction of the 1909 Cinematograph Act. However, with the growth in the number of picture houses and their wider distribution around the city than any other places of public resort, Butler delegated more of that work to Higginbotham and Mulhall, and they had to be compensated for the extra workload in their turn. Although the most obvious manifestation of the popularity of cinema was the appearance of a new kind of building on the streetscape, among many less apparent but wide-reaching material effects was its contribution to the careers of certain public officials.

Map of Dublin indicating main places of public resort, that is, theatres and cinemas.

Map of Dublin indicating main places of public resort, that is, theatres and cinemas.

Building regulation was one of the ways that cinema became a cultural institution imbedded in the institutional landscape of 1910s Ireland, and it raises questions about who was doing the regulating. This process was driven from inside Dublin Corporation and other local councils by powerful councillors and other senior officials who were sometimes themselves picture house proprietors or shareholders. John J. Farrell – Dublin’s mayor in 1911 and proprietor in 1913 of the Electric Theatre, Talbot Street and Mary Street Picture House – is frequently cited in this regard (Rockett 28-9, 33-4). However, Farrell was by no means alone in his conflict of interest. Dublin’s long-serving chief medical officer Sir Charles Cameron performed the opening ceremonies of several picture houses, including such early ones as the Dublin Cinematograph Theatre – later the Picture House, Lower Sackville/O’Connell Street – in April 1910, and Farrell’s Electric Theatre in May 1911. When he opened the picture house at the Clontarf Town Hall in July 1913 – receiving a gift of a gold-mounted umbrella – he revealed that he was a shareholder in a cinema company “which was paying 20 per cent., and he was only sorry he didn’t sell out all he had and invest the proceeds in a picture house (applause and laughter)” (“Clontarf Electric Theatre”).

Dorset Picture Hall in its later guise of the Plaza. (Irish Architecture Online.)

Dorset Picture Hall, in its later guise of the Plaza, clearly retaining its origins as a Baptist chapel. (Irish Architecture Online.)

Twenty percent was also the handsome return on profit enjoyed by Farrell and the shareholders of the Talbot Street Electric Theatre, but Cameron was not among these shareholders; “he only honoured us by opening it” (“Dublin Electric Theatre”). Nevertheless, Farrell appealed the Electric’s £160 valuation in November 1913, and the Recorder (chief magistrate) reduced it, accepting that the Electric should not have a higher valuation than the Dorset Street Picture House, which Farrell claimed could hold 1,600 people and charged 3d, 6d and 1s when the Electric had to do away with the top rate on its 3d-6d-9d scale. Effectively shifting attention onto the Dorset, whose owner had no known links to the Corporation, Farrell observed that “in Lent, when other places of a like character were nearly empty, the door porter at Dorset street held out his hands and said, ‘Room for no more’ (laughter)” (ibid).

Handbill for M. W. Shanly's Dorset Picture Hall in July 1914, featuring the latest film adaption of T. W. Robertson's play David Garrick.

Handbill for M. W. Shanly’s Dorset Picture Hall in July 1914, featuring the latest film adaption of T. W. Robertson’s play David Garrick. (Courtesy of the National Library of Ireland.)

Indeed, the Dorset was an interesting venue; one of the largest picture houses in Dublin, it had been barely converted from the former Bathesda Chapel by M. William Shanly, who was known primarily for providing chairs at parks in London and Dublin (“Dorset Picture Hall”). Despite having a much larger capacity than the Electric, it resembled Farrell’s picture house in housing a tearooms and being located well off the city centre’s main thoroughfares and close to a large railway station; in the Dorset’s case, this was Broadstone Station. “Travellers can see the pictures, and have their tea, with the assurance that they have not far to go when the time comes to catch their train” (Paddy, 14 Mar. 1912). Already an imposing building, the Dorset was by night “a veritable blaze of light. No less than 300 electric lamps adorn the building, and they have been grouped with care” (Paddy, 5 Dec 1912). Although many patrons smoked, “improved ventilators on the sides and roof of the hall, and on the stage [ensured that] there are scarcely any smoke rays form the operating box to the screen” (ibid).

Dorset small ad for staff. Irish Times 20 March 1911: 1.

Dorset small ad looking for staff. Irish Times 20 March 1911: 1.

With such a large clientele, the Dorset required an extensive staff, and Shanly and his manager Frederick William Sullivan advertised for many of these positions in the Irish Times in March 1911. These included ticket checkers, bill posters, a lady pianist who could play to pictures, two young women to sell tickets and refreshments, an experienced assistant operator to help with the picture house’s five projectors, and boys to sell programmes. The requirements for the door porter mentioned by Farrell were most specific: the two men who were sought must have retired from the police, present a smart appearance, be active and be prepared to wear a uniform. Shanly and Sullivan clearly intended to give the impression that whatever the state of picture houses in other parts of the city, the behaviour on their premises would be well regulated.

Not all Irish picture shows in late 1913 had an imposing attendant or two on the door capable of deterring unruly behaviour. On 22 November, the small County Dublin town of Balbriggan witnessed scenes of uproar, when a group of six local young men rushed the Town Hall to gain free admittance to a picture show (“At the Cinema”). Rather than a burly ex-policeman on the door, a man named McInerney “constituted himself doorman at the outer entrance on the occasion, and was trying to keep order, in the hope that his efforts in that direction might be rewarded by free admission to the pictures” (ibid). McInerney was no match for the six young men, some of whom

went into the passage where tickets for the cinema performances were being issued, and by their frightful language and disorderly and violent conduct caused such a scene of confusion that many intending patrons of the show turned away from the door, while other, who were already inside, came out again through fear and went home (ibid).

At the trial of the young men for riotous and disorderly behaviour, local lamplighter Patrick Darkin “informed the magistrates that there was ‘a terrible lot of pups in Balbriggan,’ and advised their Worships to put a stop to their conduct, which, he said, had resulted in a great deal of damage to the Town Hall” (ibid). Effective regulation of picture houses would be necessary for the cinema to considered respectable entertainment. This would serve the business interests of owners and shareholders, including those working within Dublin Corporation to ensure that their own business interests were legally protected.

References

“At the Cinema: Wild Scenes in Balbriggan.” Evening Telegraph 3 Dec. 1913: 6.

“Clontarf Electric Theatre: New Picture Enterprise.” Freeman’s Journal 19 July 1913: 5.

“Dorset Picture Hall.” Irish Builder 13 May 1911: 317.

Dublin Corporation. Committee Minutes, 1914: 1, pp. 592-3.

“Dublin Electric Theatre: Appeal Against Valuation of Premises.” Dublin Evening Mail 4 Nov. 1913: 3.

Paddy. “Pictures in Ireland.” Bioscope 14 Mar. 1912: 759.

Paddy. “Pictures in Ireland.” Bioscope 5 Dec. 1912: 725.

Rockett, Kevin and Emer. Film Exhibition and Distribution in Ireland, 1909-2010. Dublin: Four Courts, 2011.

“An Objectionable Class from the City”

“One aspect of the strike which has probably not been brought home to the public,” begins a tantalizing article in the Evening Herald on 18 October 1913, “is the effect which it has had upon the amusements of Dublin, such as theatres, music halls, and cinematograph shows” (“Dublin Theatres and the Strike”). Despite offering the views of prominent – albeit unnamed and paraphrased – theatre, music hall and cinema managers, the almost 700-words that follow are, if intriguing, also finally frustratingly unspecific. This is not because as a newspaper owned by employers’ leader William Martin Murphy, the Herald missed few opportunities to point out the folly of Dublin’s striking workers, who had been, it often argued, criminally led astray by union leader Jim Larkin. There are traces of that editorial line here, but the real disappointment is that the writer appears misleadingly to conceive each of these entertainments as being entirely identified with a single class. This, then, looks gratifyingly like a suitable case for analysis and supplement.

The article starts soundly enough by observing that the Lockout affected the city’s entertainments in general in two ways:

firstly, that inasmuch as the earning capacity of some thousands of men has been stopped, therefore their spending capacity has likewise been curtailed.

Secondly, that where the earnings have not been interfered with, among those who are not directly concerned with the strike, yet who live some considerable way from the city, they have been unable to patronise the various entertainments provided for their amusement owing to the difficulties of travel consequent upon the curtailment of the tramway programme (ibid).

A large number of workers with severely reduced income and restrictions on public transport were undoubtedly key factors affecting audience numbers, but the article is less convincing in the argument it makes about the identification of entertainments with particular classes.

It implies that theatre provided entertainment for the social elite, music halls catered for the middle class, and cinema was for the working class. This is done by showing that not all types of entertainment were equally affected by the Lockout. The theatres “have done comparatively well, and the manager of one important theatre stated that had it not been for the strike he would have eclipsed all records” (ibid). Music halls, by contrast,

had suffered considerably, the seats of these houses, whilst altogether more expensive than those of cinematograph shows were cheaper than those of the theatres, so that whereas the man who would pay three or four shillings for a seat at the theatre would and could afford the cost of a conveyance to and from his residence[, t]he man who came from the outlying parts could not, and it is too far to walk a couple of miles each way (ibid).

The difference in ticket prices here seems to create a rigidly stratified system. Stratification based on price, class and type of entertainment certainly existed but not in the way implied here. It is too much of a simplification to state that theatregoers were substantially of a class that could in the absence of trams due to the strike, afford private transport or a cab, while music hall patrons were from a class that lived in the suburbs (to a degree that severely impacted on the business of music halls) but could not afford to pay both for admission and transport home. But the argument become particularly problematic in relation to cinema.

Although the article seems to suggest that the cinematograph shows were competing with music halls for audience, it only discusses picture houses as working-class venues:

In the poorer parts of the city where the cheaper cinematograph shows abound, these have been directly affected by the loss of custom consequent upon those who patronise them being strikers, and therefore, not earning any money. Some of these have suffered severely, and their owners and managers will be very pleased when the strike is settled (ibid).

Certainly the business of picture houses located in working-class areas was affected by the Lockout, but which ones the writer had visited or was thinking of is unclear.

Map Oct 1913

Map of Dublin in 1913 with pins indicating locations of picture houses, music halls and theatres.

The controversy over the Sunday opening of picture houses suggested that going to the pictures was not just a working class entertainment. On 24 October 1913, the Recorder of Dublin – the city’s chief magistrate – considered an application for a Sunday music licence for the Dame Street Picture House, without which it could not open. From their previous applications in April and July 1913, the proprietors of the Dame Street Picture House knew the authorities’ views that the Grafton and O’Connell Street picture houses “were frequented by persons of the better class, and there was no necessity that they should be opened on Sundays for their benefit” (CSORP/1915/2211). As a result, the proprietors argued that the “people who frequented the Grafton street house were generally people who went shopping. The Dame street house was frequently largely by the working classes, and the object of the application was to give facilities to the working classes to attend performances on Sundays” (ibid). They classed themselves among the picture houses that were allowed to open on Sunday: the Phoenix Picture Palace, the Irish Cinema in Capel Street, the Dorset Picture Hall, the Camden Picture House, the Theatre de Luxe in Camden Street, the Picturedrome in Harcourt Road, the Brunswick Street Cinema, the Princess Cinema in Rathmines, the Mary Street Picture House, the Volta in Mary Street, the World’s Fair Varieties in Henry Street and the Electric Theatre in Talbot Street (ibid).

Dame Phoenix Sunday 1913

Ads for Sunday shows at Phoenix and, despite the Recorder’s ban, the Dame; Evening Telegraph 25 Oct. 1913: 4.

The Recorder did not accept this, contending that Dame Street was one of the city’s principal streets – “near the residence of the King’s representative” in Dublin Castle – and not located in a working-class district (“Picture Houses”). He therefore treated the picture house there as he did the ones in Grafton Street and O’Connell Street by refusing them a Sunday licence. “He would give every facility to Sunday entertainments for the working classes, but he would not, so far as he could prevent it, give up the principal streets to these syndicates on Sundays” (“Sunday Cinemas”).

The Recorder’s licensing session also considered local objections to Sunday shows at Clontarf Town Hall, one of the city’s latest picture houses to open – and so not listed above. When Clontarf was incorporated into an expanded Dublin at the turn of the century, the administrative powers of its local council were assumed by Dublin Corporation, and its town hall had no function. Beginning on 18 July 1913, the hall’s leasee George Humphreys ran it as a picture house, with the proviso that he give it up when the Corporation needed it. “Mr. Robertson, (who represented the police) said that he went to the petty Sessions at Clontarf the other day, and they were held in this picture show (laughter)” (“Clontarf Cinema”). Reverend John L. Morrow, chairman of the Clontarf Citizens’ Association objected to the renewal of the picture house’s licence on the basis that local people had not been consulted on its use for this purpose. He complained in particular that its Sunday shows “brought out an objectionable class from the city” (ibid). Humphreys dismissed this claim, observing that “the hall was patronised by people like Ald. Maguire, of Clontarf; Mr. Brady (solicitor), and many other representative and legal gentlemen” (ibid). By 1913, the picture house no longer provided entertainment only for the working class.

References

“Clontarf Cinema: Citizens’ Association: Raise an Objection.” Evening Telegraph 24 Oct. 1913: 3.

CSORP/1915/2211, National Archives of Ireland.

“Dublin Theatres and the Strike.” Evening Herald 18 Oct. 1913: 4.

“Picture Houses: And Licence for Sunday Shows.” Evening Herald 24 Oct. 1913: 2.

“Sunday Cinemas: In Leading Streets.” Evening Telegraph 24 Oct. 1913: 6.